An (Em)bodied Workshop: When Service Learning Gets Bawdy explores the ways a student's perception about which bodies are and are not sexualized creates problems for that student when she attempts to run a writing group for senior citizens with Alzheimer's disease. This essay suggests that students engaging in service learning may import constructions of a mind/body split common in school settings to service learning sites as a way to authorize their presence in these sites. Students engaged in service learning need to be pushed to examine the ways their constructions of their work may erase the body.

In Queer Rhetorics, an upper-division service-learning writing course taught at the University of Colorado at Boulder in 2005, students used queer theory to frame their engagement with local LGBTQ non-profit organizations in Boulder. In their journals, students moved from responding personally to the course material and their volunteer work to generating their own critical inquiries into queer discourse, as well as community-based service projects. This essay argues that self-reflecting on their own sexual citizenship in the context of community engagement fosters students' critical understanding of the public rhetoric of sexuality and gender and the social norms that delimit our sexual worlds.

We know the drill: service learning is good. It's good for you, it's good for your students, and it's good for the community partners and the communities they serve. We know the drill but we still want to hear it, and we want to hear why.

This article presents an interdisciplinary advanced honors course: Gender, Sexuality, Race, and Marginalized Communities. Through this ' course and its service-learning applications, students discovered that discourses of gender, sexuality, and race are not simply theoretical—ultimately, they impact people's lives. I include an explanation of the curriculum and the service-learning applications in my design and facilitation of the course, as well as samples of student work and a partial "showcase" of the student's final community event. In addition to describing one course in particular, this article aims to explore service-learning in activist, educative, and research formats and the implications for our students, our own research and knowledge, and our communities.

Abstract  Hidalgo County, Texas, is one of the poorest in the country. The population in the Lower Rio Grande Valley is 85% Mexican-American. Underprepared for college and juggling full time jobs, their own children, and sometimes dysfunctional extended families, students often do not expect to succeed. I recently taught a Creative Writing course which applied writing projects to social problems. This paper looks at the work of the course, the pedagogy applied, student and teacher reflections, and lessons learned through the lens of class, oppression, and power and argues that these elements ought always be a component of service learning education.

Four service-learning projects were conducted in technical communication courses using wikis. Results confirm previous findings that wikis improve collaboration, help develop student expertise, and enact a “writing with the community” service-learning paradigm. However, wikis did not decenter the writing classroom as predicted by previous work. Instructors using wikis to scaffold client projects should calibrate standards for evaluation with students and client, and they may need to encourage clients to stay active on the wiki.

The pharmaceutical industry’s corporate responsibility reports illustrate how the liberal rhetoric of civic engagement can be reappropriated to serve the market-driven aims of risk management and public relations. Tracing the ideologic linkage of corporate responsibility and service-learning versions of civic engagement, and contextualizing postsecondary service-learning along a larger neoliberal trajectory, should prompt us to reconsider basic questions about the means and ends of our institutional and pedagogical work.

This paper reports on recent research investigating the effects of service-learning on linguistically and culturally diverse college students enrolled in a first-year composition course. Two separate studies, a pilot and main study involving native (NS) and non-native (NNS) English speaking college students, explore how students from diverse sociolinguistic backgrounds respond to and gain from service-learning. The results were mixed, with the initial study indicating NNS students often experience more difficulty finding and successfully completing work in the community while the main study found a similar group of NNS students to expect and gain more from service-learning activities than a comparative group of NS students. Implications for introducing diverse student populations to service-learning activities are discussed in light of these findings.

This essay examines Katrina's impact on service-learning pedagogy, in particular how the instability of the storm's aftermath has generated alternate approaches to service project planning and implementation. Tulane's mandatory service-learning requirement following Katrina led the authors to develop a joint project at New Orleans City Park, which combined five sections of writing students who worked clearing storm debris. The weekly movement from an idealized campus space through devastated areas of the city and park served as the basis for two complementary pedagogical approaches, one treating Katrina's disruption of space; the other treating the storm's disruption of time.

Review of three books: Community Literacy and the Rhetoric of Public Engagement Linda Flower Because We Live Here: Sponsoring Literacy beyond the College Curriculum Eli Goldblatt Making Writing Matter: Composition in the Engaged UniversityAnn M. Feldman

Rhetoric and composition now has a history of teaching, research, and engagement with communities. We also have a number of terms for describing this work, each with its own history: community literacy and service learning are but the two most common. The historical roots that led to community literacy have also yielded shoots of growth in the areas of public rhetoric, cultural rhetoric, ethnography, research, and professional and technical communication. Central to all these areas is the fundamental understanding that writing matters; it can make a difference for peoples, organizations, and institutions. Depending on the purposes and exigencies for writing in these contexts, community-based writing can mobilize people, inform policy, seed new initiatives, draw audiences to events and forums, allow for greater participation in decision making, and make decision making transparent. For the last decade and half, scholars in rhetoric and composition have worked hard to define our roles in facilitating writing in the public interest, though we have not often done so in ways that create a synergy around shared research interests or theoretical projects.

Review of Service-Learning in Technical and Professional Communication by Melody Bowdon and J. Blare Scott. New York: Longman, 2003.

Review of Community Literacy and the Rhetoric of Public Engagement by Linda Flower. Southern Illinois University Press, 2008.

Most discussions of service-learning focus on the potential pitfalls of working with students who inhabit relatively privileged positions. While this crucial concern deserves attention, it has limited our focus by encouraging students to cross borders, to encounter people different from themselves rather than to encounter something different within themselves or within their own communities. This approach may be particularly problematic for students of color whose education for social justice, citizenship, and historical consciousness might best be furthered by a writing, or might I say a “re-writing,” pedagogy that emphasizes recursive spatial movement through place over time—a “writing as the community” service-learning paradigm.

This essay explores student-authored ethnographies written by undergraduates in four sections of a service-learning course taught at Wayne State University in Detroit. I argue that the introductory sections of students’ ethnographic narratives provide particular insights into the relationship between the service experience, ethnographic inscription, and student subjectivities. Following a discourse analysis of student writing, I offer some thoughts about how instructors might improve the pedagogical pairing of ethnographic writing with service-learning experiences.

Service-learning pedagogies attempt to bridge the often-distant realms of work in the academy with that of the surrounding community. However, in practice, a true partnership among stakeholders can be challenging to achieve. For this project, I invited three former students and the director of a local non-profit to partner with me in an important aspect of academic work: course redesign. Through the lens of standpoint theory, we see that students and community partners hold unique standpoints, yet all too often their voices are marginalized. I assert that their standpoints offer essential contributions to the course re-design process.

This article argues for approaching pedagogical outcomes as ends-in-view that guide, but do not determine or limit, pedagogical possibilities. Reflecting on moments from a service-learning literacy course, the writers argue that experiences of chaos in the classroom, while often uncomfortable, can open opportunities for reflection and inquiry.

Kirsch explores “the connection between spirituality and civic engagement,” suggesting that “spirituality—broadly defined to include mindfulness, introspection, and reflection—can play an important role in enabling rhetorical agency.”

Moving Out/Moving In: A Multidisciplinary Exploration of the Immigrant Experience is a service-learning course created and taught by Mirta Tocci in the Institute for Liberal Arts & Interdisciplinary Studies at Emerson College in Boston, MA. Tocci describes the five-year history of her collaboration with community partner, lnquilinos Boricuas en Acción, focusing on how Emerson students' study of the psychosocial effects of the immigrant experience inspires art projects created by Emerson students and Latino children aged 5-12 enrolled in IBA's Cacique after-school program.

This article examines what it means when a university makes a multifaceted commitment to migration, taking note of both what can be accomplished through such a commitment and what tensions remain. At Fairfield University, engagement with migration is expressed in the curriculum, service-learning projects, faculty research, and in efforts to influence the national debate on immigration through the University's Center for Faith and Public Life. The philosophical context for this work on migration reflects, in part, the Jesuit Catholic tradition of the University. Service-learning courses across the curriculum involve work with immigrants. In a course on literacy, students assist children of immigrants at an adult literacy center.

This paper reports the process and outcomes of a multidisciplinary service-learning project in a major metropolitan area in southwestern Indiana that focuses on determining, then meeting, the needs of our growing Latino/a population. We discuss three service-learning courses involved with this project - one completed, one in progress, and one being planned. Deploying a theoretical apparatus emerging from sociology and intercultural rhetorical theory, we discuss our students' interaction with this rhetorical borderland and the processes of becoming and hybrid thinking that occurred in the process.

Focusing on the confluence of mirrors, manners, and ars dictaminis in the late Middle Ages, I argue that thirteenth-century civic engagement organized itself as a decorous spectacle: a well-mannered, highly codified visual performance that reflected and reinforced the structure of medieval Europe's stratified society. Marked by display, courtesy, and participation, decorous spectacle evolved from a groundswell of cultural factors including the emergence of mirror-making technologies, politesse, and, especially, ars dictaminis. Exploring this groundswell provides a way to understand the evolution of late Medieval decorous spectacle and a template for understanding the nature of civic engagement in any era.

This paper highlights the largely unacknowledged theoretical and pedagogical contributions of Austin Phelps, the accomplished nineteenth-century preacher and teacher of rhetoric, in two ways: First, it demonstrates that Phelps's methods of instruction depart from the documented trends in rhetorical education at American colleges during the mid-nineteenth century in that he endeavors to teach the sermon as a form of civic engagement. Second, it shows how Phelps's discussions of the unconscious in the process of composing and his insights into the role of emotion in the writing process anticipate aspects of the process movement in Composition Studies.

Pedagogical and scholarly discussions of the process of usability tend to focus more on methods than on practices, or specific, tactical performances of and adjustments to these methods. Yet such practices shape students' learning and determine the success of their usability efforts. A teacher research study tracking students' understanding and enactment of usability and user-centered design over the course of a service-learning project illustrates the importance of practice-level struggles—and the thoughtful preparation for and facilitation of these struggles—to the development of students' flexible intelligence (metis) and rhetorical translation skills. © 2008 Taylor & Francis Group, LLC.

This article explores the collaborative experience of a university professor and the coordinator of a local hate crimes project as we developed and taught a service-learning course on public dialogue. We begin by describing dialogic communication and suggest that it can be integrated into other forms of public discourse, such as deliberation and advocacy, in order to enrich them. We then describe our course and analyze data we gathered during the semester to assess how the course affected our students. Our analysis suggests that although we missed some opportunities to optimize our students' learning, the course successfully prepared them to plan and facilitate public dialogues on diversity issues, and motivated most of them to become more engaged with their community as democratic citizens and promoters of social justice. We end with lessons learned and ideas for future research and practice.

My experiences teaching a service-learning composition class entitled Writing Women Safe that dealt with sexual violence against women point to a missing link between course content and community-based activism. Students in my all-female class wrote about and discussed the reality of rape, sometimes in the context of their own lives. However, for all the real talk about a real crime, our well-intentioned service component, the design of informational pamphlets for a rape crisis center, did not draw on students' personal resources, nor evoke a believable sense of "change agency." Greater engagement with avenues for action through writing, perhaps via the community partner's work in the local justice system, as well as deeper reflection on students' strengths and positioning, are central concerns as I revise my approach to the course. Faced with the prospect of one day implementing Writing Women Safe at my new institution, I argue that, as educators and scholars committed to community-based learning, we must develop partnerships that push all involved more deeply into honest assessment of needs, resources, and perspective.

Heather Lettner-Rust has written a commentary on David Coogan’s article “Service Learning and Social Change: The Case for Materialist Rhetoric,” which appeared in the June 2006 issue of CCC. David Coogan responds to Heather Lettner-Rust’s commentary. The full text of the original article is available at http://inventio.us/ccc.

Although conventional academic wisdom discourages young scholars from becoming involved in community-based work, the growing interest in service-learning and community literacy reflected in contemporary scholarship in composition and within the larger academy suggests that these are now viable paths to pursue throughout the trajectory of a scholarly career. Ellen Cushman maintains that by using service-learning and activist research methods to bridge the gap between university-based knowledge and community-based knowledge, “faculty members can have readily apparent accountability, and their intellectual work can have highly visible impact” (“Public Intellectual” 335). The growing visibility of community-based scholarship and practice has allowed emerging scholars to set an agenda that our scholarly work must become legitimized and that the climate of resistance to conducting community-based work early in our professional careers must change. I suggest that we work toward mainstream acceptance of the scholarly value of community-based work to support young scholars’ careers while maintaining the edginess of this type of work by addressing key critiques.

While community literacy and service-learning are now established areas within the larger field of Composition and Rhetoric, I have been in the field long enough to remember when these were new areas – a not so long ago period where what counted as “scholarship” and “appropriate sources” was still very much in flux. During this period, our work wasn’t quite so comfortably situated within the mainstream and our very marginality pushed us to invent (and re-invent) the work our scholarship and, perhaps, ourselves as scholars.

This essay explores the ways in which narratives pieces (beginning with my own personal narrative, moving to the community outreach project that I have been working with, and finally through the narratives of my students) fit together to inform my work and I hope the work of other emerging scholars interested in community outreach. Ultimately, when read in conjunction with and respect to one another the narratives help to illustrate the ways in which community partnerships provide a wonderful merging of civic engagement and situated practice that makes the triad of teaching, outreach and scholarship dynamically interact and complimentary.

Becoming “publicly active” as a Ph.D. student in English and Education at the University of Michigan was a slow and at times bewildering process, with periods of frustration punctuated by moments of exhilaration. Consistently I encountered exciting opportunities for public scholarship and then saw these efforts dismissed or ignored. On one hand, I was fortunate to collaborate with scholars such as Buzz Alexander, whose Prison Creative Arts Project facilitates theater and writing workshops in prisons throughout Michigan and puts on a stunning exhibition of artwork by Michigan prisoners every spring. At the other extreme, multiple professors admonished me to pursue social justice in other forums—in other words, they believe the academy simply is not geared for such work. In short, graduate school gave me both the desire for public engagement and considerable anxiety about whether to pursue it within academia.

Community is a tricky word: although it often connotes an inclusive and harmonious collaborative space, too often it signifies a site of struggle and negotiation, an attempt to find a common framework for conflicting and seemingly contradictory impulses. One of the marks of those active in "community literacy studies," "service-learning" and '"engaged scholarship" is the desire to place themselves in the struggle to build a common framework for collaboration and, within that architecture, to move forward towards building a shared notion of educational, social, and/or political rights.

If service education is to avoid the many cultural pitfalls that have been signaled to date in the literature, it seems crucial that town-gown articulations be nurtured as organic, reciprocating, knowledge-producing endeavors that position the ethnographic encounter at their epistemological center. For these articulations to be organic, they must grow from encounters between graduate students and community organizations that begin very early in students' scholarly careers—perhaps even as undergraduates in the same locale. This organic relationship should be grounded in writing with the organization or for the organization. My decades of embedding service learning in an undergraduate course in technical communication and in many internships I have directed have shown me that writing with and/or for the organization is a key step in the ethnographic encounter that community-based education involves. Students come to know the local culture first as one of its discursive agents, the better to discern if they want to pursue this agency in further scholarship.

Rejecting the conventional academic wisdom that tells us to “put community-based programs and partnerships on hold or on the side until we achieve tenure,” I resolve this day to hold my multiple subjectivities together by remaining holistic, committed, concerned, connected, and compassionate, but most importantly, centered in the constellation of my community. I will not be (re)moved. I will not be situated in an Academic Siberia – cold, isolated, alone, without connection, without story, without experiential memory. Upon traversing the borderlands of the Academy, I cling to my bundle – the intricacies and nuances of my personal landscape, my contested identity, and the artifacts of that contestation, recognizing that validation and reward lies in the confluence of Civic Engagement and Holistic Academic Practice—the meta-language of significant contribution.

The goals of community-centered courses in universities are often in tension with ensuring that a community acquires tools and knowledge useful to its own development and preservation. In Community Cultural Development, an undergraduate seminar taught at Tulane University, the attempt was made to harmonize these goals through creating profiles of elders and tradition bearers of the Treme Community in New Orleans. Included are responses of students to the class and their work in the community, along with examples of the community profiles they created. This work is framed by an overview of the course and its project that places it in the context of emerging tensions in Treme and the civic engagement movement in higher education.

Mercy College professors in Toledo, Ohio responded to Hurricane Katrina through a disaster pedagogy. Students in composition classes created research wikis and participated in email dialogues and exchanges with University of New Orleans students. A new course, Service in Action: The Sociological Impact of Hurricane Katrina, was also created involving an alternative, volunteer-based spring break trip. This reflection explores how communal engagement is shaped, augmented, and challenged by the use of emergent technologies, and how, through the lens of service-learning, students may find their own voices, coming to recognize that they have the power and where-with-all to effect change.

The article describes two service learning projects that engaged our Delgado Community College students in a sense of community that transcended their personal trials. A regional accrediting agency afforded local conference registrants the opportunity to participate in a Habitat for Humanity construction project; more than a hundred volunteered. What had been a diaspora of historical proportions effected a new community spirit, one borne of mutual loss and committed to restoration and rebuilding.

Two problems catapulted Wendy Rihner into service learning: Hurricane Katrina's destruction of Louisiana's coast and the lack of context plaguing so many college composition courses. Rihner undertook a service-learning project with an English  Composition II course in the spring of 2007 that radically changed her pedagogical philosophy. "Providing Context" discusses Rihner's desire to provide her students with a context for writing argumentative essays while raising awareness of the ecological disaster that is unique to Louisiana.

This essay explores the intersection between writing studies and civic engagement through the action projects developed in E465: Prison Literature and Writing. Such literacy activism creates immediate opportunities for advanced undergraduates to more fully understand the work of literacy in contested spaces like jail and extends a call to action for writing teachers to acknowledge the possibility of community-based writing collaborations.

This essay argues that a pedagogy of “dialogue across differences” should be infused into the core curriculum and function as the link joining multicultural education to service learning. Close examination of student reflections and journal writings reveals how such dialogue can enhance learning, strengthen community partnerships, and enrich antiracist pedagogy.

The intersection of the call for civic engagement and the call for student scholars at the center of writing pedagogy, along with the daunting challenge of introducing beginning students to the demands and rewards of academic writing, is an ideal location for a revival of Ken Macrorie’s I-Search paper.

In this essay, I focus on the service in service learning. I consider what might happen if the term "service learning" was inverted--to learning service. I wonder if such an inversion can help instructors, students, and community partners critically evaluate the service they do. I describe "reading service as text" as a tool for learning service. To read service as text, learners question the goals, values, forms, and assumptions embedded ln distinctive forms of service. The guiding questions fer this essay are: (1) What does it mean to learn service, (2) how can service be read as text, and (3) how can best practices be reconsidered as standards for service?

Being situated on an international bordar allows higher-education institution to explore diverse cultural and linguistic venues for teaching and learning. Such is the case for workplace writing courses at the University of Texas at El Paso. Workplace writing, intercultural communication, service-learning, and bilingualism became the tools for exploring diversity, strengthening student identities, and bridging disciplinary, geographical. cultural, and linguistic borders. This article includes the voices of service-learning students, agency mentors, and faculty involved in an English-Spanish workplace writing course and shows how service-learning empowers students to explore and strengthen their diverse identities.

This essay examines the impact of difference in the service-learning classroom and offers an overview of three approaches to creating community while engaging students in dialogues on difference. The authors reflect on the local pedagogies they create in response to the anger, tensions, and challenges that arise In the classroom and at the service learning site. By composing this essay together, the authors hope to embody the collaborative nature of service learning courses.

This special issue opens a dialogue among scholars from across the disciplines who are grappling with the theoretical, ethical and practical issues inherent in negotiating difference when interacting with the "Other" in their work in community-based literacy programs. The contributors to this issue help shape a conversation long overdue in service-learning. Given its intentionally interdisciplinary scope and the refreshing range of theories, rhetorical styles, methods of analysis, settings and populations considered in its pages, this issue is, well, diverse.

Meaningful change through service learning can only occur If service learning leaders build "embedded" relationships with community organizations. The paradox is that the mora engaged the relationship, the more intense the issues of race, class and power. Institutional racism tempts white activists to assume they know what Is best for a community. If they give in to this temptation they risk co-opting the community's agenda and diminishing the possibility for legitimate empowerment. Well-meaning service learning professionals must learn to navigate these risks by becoming allies rather than leaders in community organizations.

This article explains the procedure, content, and impact of a unique intergenerational exchange: the service-learning component of a capstone writing course focused on the complex genre of memoir. The investigation of memoir writing was conducted both theoretically and experientially as undergraduate writers worked in pairs to "ghost write" the memoirs of a fascinating group of senior citizens. This exploration of memoir—and of age as a frequently overlooked dimension of diversity—proved a powerful nexus for demonstrating the long-held belief that carefully-structured, community-based pedagogy significantly benefits its participants both affectively and academically.

This article argues that traditional models of WAC too narrowly privilege academic discourse over other discourses and communities shaping the worlds in which our students live and work. Writing Across Communities represents a shift in paradigm informed by Ecocomposition, New Literacy Studies, and Sociolinguistics. A Writing Across Communities approach to writing program reform foregrounds dimensions of ethnolinguistic diversity and civic engagement in contrast to other models or WAC currently institutionalized across the nation. Writing Across Communities, as a resistance discourse, calls for transdisciplinary dialogue that demystifies the ways we make and use knowledge across communities of practice.

This paper describes a model for designing intentional, cross-cultural service-learning partnerships with K-8th grade elementary school students and their surrounding Latino communities. It builds from a local to a global context, working with immigrant populations in Idaho and extending to sister-school partnerships in Jalisco, Mexico. Student voices illustrate the model's ability increase global awareness and intercultural understanding when intentionally applied to a given culture.

Review Article| April 01 2007 Sophistic Training and Experiential Learning: A Methodology of Mind-Body Syncretism Chris Drew Chris Drew Search for other works by this author on: This Site Google Pedagogy (2007) 7 (2): 303–308. https://doi.org/10.1215/15314200-2006-040 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Chris Drew; Sophistic Training and Experiential Learning: A Methodology of Mind-Body Syncretism. Pedagogy 1 April 2007; 7 (2): 303–308. doi: https://doi.org/10.1215/15314200-2006-040 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll JournalsPedagogy Search Advanced Search The text of this article is only available as a PDF. Duke University Press2007 Article PDF first page preview Close Modal You do not currently have access to this content.