Reviews of: “Managing Literacy, Mothering America: Women’s Narratives on Reading and Writing in the Nineteenth Century” by Sarah Robbins; “Regendering Delivery: The Fifth Canon and Antebellum Women Writers” by Lindal Buchanan; “Vote and Voice: Women’s Organizations and Political Literacy, 1915–1930” by Wendy B. Sharer.

This article invokes Habermas's ideal speech situation to analyze the controversy surrounding a recent study of pain relief for women in labor. Using Habermas's concepts, the authors argue that distortion of scientific and medical information originated in the New England Journal of Medicine article that first reported the study's results. Thus, their analysis aims to complicate the assumption that such distortion starts only with public reporting and to expose the ways that scientific or medical research from the beginning can be reported to either facilitate or preclude public debate and understanding of complex issues.

This special issue on feminist rhetorics and transnationalism challenges the disciplinary defining of rhetoric and composition around U.S.-centric narratives of nation, nationalism, and citizenship. Such defining has tended to focus on feminist and women’s rhetorics only within the borders of the United States or Western Europe. The result is, potentially, the reproduction of institutional hierarchies. Transnationality refers to movements of people, goods, and ideas across national borders and, like the term borderland, it is often used to highlight forms of cultural hybridity and intertextuality. To bring a transnational focus to our field will require new methodologies and critical comparativist perspectives, which in turn may shift our objects and areas of study.

This essay examines the origins and initial objectives of the Comedy Club—an after school comic theatre program that develops an original sketch comedy show annually at Colonel E. Brooke Lee Middle School in Wheaton, Maryland—along with the value of university-middle school collaborations. Throughout, I document administrative issues, some associated with university collaborations and others endemic to the public school system and the impact this collaboration had on my own research and teaching at the University of Maryland, College Park. Employing a feminist ethnography as my method, this discussion draws from interviews, participant-observation methods, and first-hand involvement to examine how this program is efficacious for students, the school district, the university and community at large.

This article analyzes one prison literacy program in Texas that trains inmate participants to teach other men and women, likewise incarcerated and often dyslexic, to read and write in English. Noting the regular recurrence of the words “repair” and “hope” in participants’ descriptions of HOPE and associated activities, the author makes extensive use of feminist-epistemologist Elizabeth Spelman’s theory of “repair” and Paula Mathieu’s articulation of “hope” in her attempt to understand the nuances of “repair” and the “hope” it enables/generates behind these prison walls. Finally, given HOPE’s configuration as a faith-based program with Christian origins and Carter’s own position as a secular academic, the article ends with an extended discussion of the tensions between Bible-based discourses and the academy.

This essay discusses the history of American literature anthologies from the early nineteenth century to the late twentieth century; examines their racial and gender inclusions and exclusions; and argues that literary anthologies have played an important role in the production of the American, and more recently multicultural, national narrative.

Editor Linda K. Fuller in her introduction clearly situates Sport, Rhetoric, and Gender: Historical Perspectives and Media Representations within the interdisciplinary field of sports studies by hi...

This essay examines Azar Nafisi’s bestselling memoir, Reading Lolita in Tehran (2003), in the context of U.S. book club culture. It argues that the memoir appeals to U.S. audiences by mobilizing a neoliberal rhetoric and a pedagogy of empathy that positions the United States as the geopolitical center of feminist empowerment and human rights.

Despite the important work emerging from both the global and digital turns in rhetoric and composition studies, one key area has yet to be examined: the central role that the circulation of digital texts plays in the transformation and appropriation of feminist discourse. This article proposes a new methodology for analyzing the processes through which the modes of global circulation of digital representations become rhetorical and, ultimately, political actions. Feminist rhetorical studies must extend its analyses to examine how the modes of digital circulation matter in the mediation of relations among groups, communities, and nations because this digital circulation often constructs and reinforces binary oppositions and rhetorics of superiority.

Links among the World Bank’s gender-mainstreaming policies and recent U.S. welfare policies demonstrate how transnationalism enables international gendered logics to become national (and international) norms. The metaphor of the network helps feminist rhetoricians expose how transnational linkages shape domestic and international policies by articulating the complex relationships among gendered logics, power, and occasion.

In his 2007 Rhetoric Review article "Style in the Diaspora of Composition Studies," Paul Butler explains that while style seems to have vanished from the field of rhetoric and composition since the 1980s, it has actually been appropriated by areas within our discipline including genre theory, rhetorical analysis, personal writing, and even race, class, gender, and difference studies. Using Janice Lauer's metaphor of the "diaspora" of composition studies to guide his analysis, Butler examines the ways that style, like invention, has "migrated" in the field. he claims that style is both absent and ubiquitous in our scholarship. Because "style in its dispersed form is often not called style but instead is named something else within the field," it remains central to our field although its presence is masked (5). That is, while it seems as though style is simultaneously absent and present in our discipline, the concept of style has remained present and it is the name style that is now absent. Therefore, style's place within composition studies is not paradoxical at all. "Style" appears to have gradually separated from the concept with which it was associated and has taken on other names that better fit the trends and developments of our discipline.

This essay offers a chronology of over sixty works that have directly innovated, solidified, or critiqued feminist research methodologies in the study of historic rhetoric and composition over the past four decades. The ongoing conversation about feminist research in rhetoric and composition continues to raise questions about method, methodology, and canonicity just as the research itself continues to recover and re-vision a wealth of historic work. This essay, in its broad review, presents readers a panoramic snapshot of the major trends and methodological debates that have shaped feminist historic scholarship in our field.

The author questions monolithic notions of Standard English by exploring dialects, gender, and the complexities of language in various social and cultural contexts.

Eva Payne served as a consulting reader for Gregory Shafer’s essay and expressed these opinions in a letter to the author that is part of our review process. This is the original letter, recast in third person for publication.

This article examines seven online grammar guides for instances of linguistic sexism. The grammar sentences from .edu Websites were analyzed based on NCTE’s “Guidelines for Gender-Fair Use of Language” (2002) using the criteria of generic he and man; titles, labels, and names; gender stereotypes; order of mention (firstness); and ratio of male to female. Of the 3,220 sentences analyzed, 3,020 occurrences of gendered language were found and were analyzed based on gender-fair language criteria.

This article asserts the viability of key topoi in feminist historiography: first, to establish presence for everyday women rhetors, and second, to explore ramifications of their positioning within variant historical narratives. Catalina Hernández was one of six European women recruited to Christianize indigenous girls immediately following the military conquest of Mexico. Her letter to the civic judicial council seeking autonomy for her community of women teachers was perceived as sufficiently dangerous to warrant its deletion from the historical record and the subsequent “disappearance” of the writer herself; only excerpted accounts of Catalina's writing remain. I seek the historical Catalina Hernández in the sophistic mode, assaying four motives and four contexts for the production and reception of her letter.

Reviewed are Toward a Civil Discourse: Rhetoric and Fundamentalism, by Sharon Crowley, and Rhetorical Listening: Identification, Gender, Whiteness, by Krista Ratcliffe.

Book Review| August 01 2007 Book Review: The Rhetoric of Manhood: Masculinity in the Attic Orators, by Joseph Roisman The Rhetoric of Manhood: Masculinity in the Attic Orators. by Joseph Roisman. Berkeley: University of California Press, 2005. 283 pp. Rhetorica (2007) 25 (3): 334–335. https://doi.org/10.1525/rh.2007.25.3.334 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Book Review: The Rhetoric of Manhood: Masculinity in the Attic Orators, by Joseph Roisman. Rhetorica 1 August 2007; 25 (3): 334–335. doi: https://doi.org/10.1525/rh.2007.25.3.334 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © The International Society for the History of Rhetoric2007 Article PDF first page preview Close Modal You do not currently have access to this content.

The purpose of this study was to examine the influence of Albert Bandura’s four hypothesized sources of self-efficacy on students’ writing self-efficacy beliefs (N = 1256) and to explore how these sources differ as a function of gender and academic level (elementary, middle, high). Consistent with the tenets of self-efficacy theory, each of the sources significantly correlated with writing self-efficacy and with each other.

Click to increase image sizeClick to decrease image size Notes Heath's previous work in the field includes a translation of Hermogenes's On Issues with detailed introduction and commentary (1995) and numerous essays in journals and edited collections (listed among the works cited at the end of this review). See Kennedy (2003 ——— . “Some Recent Controversies in the Study of Later Greek Rhetoric.” American Journal of Philology 124.2 ( 2003 ): 295 – 301 . [Google Scholar]) for an overview of some of the recent work in the study of Greek rhetoric under the Roman Empire. Much important work on Hellenistic rhetoric and rhetorical criticism of the Bible is being done in the “Pepperdine” series of books and conferences, including, most recently, Olbricht et al. (2002 et al. . Eds. Rhetorical Argumentation in Biblical Texts: Papers from the Lund 2000 Conference . Harrisonburg , PA : Trinity Press International , 2002 . [Google Scholar]; 2005 ———, et al. Eds. Rhetoric, Ethic, and Moral Persuasion in Biblical Discourse . Harrisonburg , PA : T&T Clark International , 2005 . [Google Scholar]). See Dilts (1983 Dilts , Mervin . Scholia Demosthenica . Leipzig : Teubner , 1983–1986 . [Google Scholar]) and Gibson (2002 Gibson , Craig A. Interpreting a Classic: Demosthenes and his Ancient Commentators . Berkeley : University of California Press , 2002 . [Google Scholar]) for recent work on Demosthenes scholia. For consensus, see, inter alia, Kennedy (1983 ——— . Greek Rhetoric Under the Christian Emperors . Princeton , NJ : Princeton University Press , 1983 . [Google Scholar]), Pernot (1993a Pernot , Laurent . La rhétorique de l'éloge dans le monde gréco-romain. Tome 1: Histoire et technique . Paris : Institut d'Etudes Augustiniennes , 1993a . [Google Scholar] and 1993b ——— . La rhétorique de l'éloge dans le Monde gréco-romain. Tome 2: Les Valeurs . Paris : Institut d'Etudes Augustiniennes , 1993b . [Google Scholar]), Russell (1983 Russell , D. A. Greek Declamation . Cambridge : Cambridge University Press , 1983 .[Crossref] , [Google Scholar]), and Walker (2000 Walker , Jeffrey . Rhetoric and Poetics in Antiquity . Oxford : Oxford University Press , 2000 . [Google Scholar]). Parks (1945 Parks , E. P. The Roman Rhetorical Schools as Preparation for the Courts under the Early Empire . Baltimore : Johns Hopkins University Press , 1945 . [Google Scholar]) takes a position similar to that of MRC. Other scholars who emphasize the collaborative and evolving nature of ancient pedagogical works include Dilts and Kennedy (1997 Dilts , Mervin S. and George Kennedy . Eds. Two Greek Rhetorical Treatises from the Roman Empire . Leiden : Brill , 1997 .[Crossref] , [Google Scholar]), Gibson (2002 Gibson , Craig A. Interpreting a Classic: Demosthenes and his Ancient Commentators . Berkeley : University of California Press , 2002 . [Google Scholar]), and Poster (1998 Poster , Carol . “(Re)positioning Pedagogy: A Feminist Historiography of Aristotle's Rhetorica.” Feminist Interpretations of Aristotle . Ed. Cynthia Freeland . University Park : Pennsylvania State University Press , 1998 . 327 – 350 . [Google Scholar]; 2007 ——— . “A Conversation Halved: Epistolary Theory in Graeco-Roman Antiquity.” Letter-Writing Manuals from Antiquity to the Present . Eds. Carol Poster and Linda Mitchell . Columbia : University of South Carolina Press , 2007 . [Google Scholar]).

332 RHETORICA Darstellung der Entwicklung des Genres Stâdtebeschreibung bzw. Stâdtelob von der Antike bis in Guicciardinis Zeit. Guicciardinis im Titel der Arbeit genanntes Werk (Descrittione di tutti i Paesi Bassi altrimenti detti Germania inferiore, 1567) wird nicht besprochen; wichtigstes Ergebnis für die Forschung zu dieser Schrift dürfte eine gegen Ende gemachte Feststellung des Autors sein: "No feature which one meets within Guicciardini's Descrittione seems to be without precedent." (S.355, Anm.69) Ein hilfreiches Register (S. 356-373) und ein Nachweis der Erstpublikationen der Beitrâge (S.374) beschliefien den Band. Wer ihn zur Gànze oder auch nur in Ausschnitten liest, wird dem Autor Bewunderung für die Breite seiner Interessen, seine Kenntnis der Primàr- und Sekundàrliteratur und die Detailgenauigkeit seiner Analysen nicht versagen. Dabei kônnte man sich auf Melanchthon berufen, welcher in seiner Rhetorik in einem Abschnitt über das Kommentieren sagt: "[...] qui eo est vel usu vel ingenio, ut in auctoribus videre possit, quur hoc loco, quur sic singula tractentur, ilium vehementer probandum censeo." Auch diese Passage ist Classens Analyse natürlich nicht entgangen (vgl. S.264). Johannes Gôbel Universitat Tubingen Lindal Buchanan, Regendering Delivery: The Fifth Canon and Ante­ bellum Women Rhetors. Studies in Rhetorics and Feminisms Series. Carbondale: Southern Illinois University Press, 2005. 202 pp. With the publication of Lindal Buchanan's Regendering Delivery, South­ ern Illinois University Press's Studies in Rhetorics and Feminisms series has become the national leader in book-length studies of gender and rhetorical performance. While only the seventh in the series, Regendering Delivery is the fourth to deal with this subject (the others are Nan Johnson's Gender and Rhetorical Space in American Life, 1866-1910, Carol Mattingly's Appropriate [ing] Dress: Women's Rhetorical Style in Nineteenth-Century America, and Roxanne Mountford's The Gendered Pulpit: Preaching in American Protestant Spaces'). Building on these works, Buchanan adds to our understanding of antebellum women's opportunities and strategies for speaking in public, par­ ticularly in three areas: elocutionary instruction for girls in public schools, public speaking occasions for young women in private colleges, and delivery styles of antebellum women activists. A central claim of Regendering Delivery is that throughout history, Amer­ ican women have had far greater access to elocutionary instruction than has been commonly thought. In Chapter 1, "Readers and Rhetors: School­ girls' Formal Elocutionary Instruction," Buchanan offers evidence that in the eighteenth and nineteenth centuries, girls as well as boys were taught elocu­ tion as part of their reading curriculum. Eighteenth-centurv readers such as Reviews 333 Noah Webster s popular American Selection ofLessons in Rending and Speaking included elocutionary instruction (both actio and pronuntiatio) and sample debates and declamations for practice. Textbooks acknowledged schoolgirls as an audience (e.g., through instructions on conduct), making clear that reading and elocution were first thought to be gender-neutral subjects. As Buchanan s analysis shows, it was not until the nineteenth century that sep­ arate readers for girls and hoys were published, with selections from oratory omitted in some hooks for girls. Nevertheless, pronuntiatio continued to be taught, and girls participated in school-sponsored exhibitions in which they spoke before audiences, as Buchanan richly illustrates in Chapter 2. Chapter 2, "Practicing Delivery: Young Ladies on the Academic Plat­ form, ' offers a decisive response to Robert J. Connors's controversial claim that co-education was responsible for the demise of oratory in nineteenthcentury colleges and universities. Buchanan agrees with Connors that there were some changes to the curriculum in the nineteenth century, but disagrees with the reasons Connors offers. Young women spoke before public audi­ ences at school-sponsored events for fifty years prior to 1830, and throughout the nineteenth century women admitted to co-educational institutions such as Oberlin fought for the opportunity to speak in public, sometimes form­ ing their own clubs to practice in private. Weaving together a history from biographies of such famous Oberlin graduates as the Reverend Antoinette Brown, Buchanan establishes that co-education provided women hard won opportunities to develop their oratorical skills, which they later exploited in the fight for women's rights. Chapter 2 includes many interesting glimpses into the compromises forced upon college...

334 RHETORICA ration" among antebellum women (because Truth's speech was reproduced by Frances Gage). Because Regendering Delivery provides so little analysis of African American women speakers' unique struggles, this relatively uncriti­ cal treatment of white antebellum reformers' relationship to Sojourner Truth is disappointing. Chapter 5 and the conclusion, which would have benefitted from further development, foster confusion over the book's theory of delivery. Nevertheless, this criticism should not deter scholars from picking up this fine book, which makes important contributions to the feminist study of the history of rhetoric. Roxanne Mountford University ofArizona Joseph Roisman, The Rhetoric of Manhood: Masculinity in the Attic Orators. Berkeley: University of California Press, 2005. 283 pp. A book entitled The Rhetoric ofManhood: Masculinity in the Attic Orators was probably as inevitable as was the study of gender and sexuality in the ancient world. As gender studies matured as an academic discipline, the scholarly examination of masculinity could not remain far behind, despite the expected quip that all previous scholarship was "masculine studies." In fact, men's studies forms an important complement to women's studies and deserves to stand as an important element of rhetorical studies as well. Anyone interested in exploring the overlapping fields of rhetoric, on the one hand, and ideologies and practices of masculinity, on the other, will find The Rhetoric ofManhood: Masculinity in the Attic Orators an important resource for scholars of ancient rhetoric and rhetorical theory more generally despite the fairly narrow focus revealed by the subtitle. As the full title suggests, Roisman has limited his focus to one genre— ancient oratory—which in turn further limits his study to a roughly onehundred year span of Athenian history, from the late fifth century to the 320s bce. In practice, the focus is even narrower, as this study must inevitably rely most heavily on a small handful of orators (chiefly Demosthenes and Lysias) with the largest corpus of orations. However, this tight methodological lens brings its own benefits, and in fact is less restricting than it might at first appear to be. In the first place, as Roisman himself notes (quoting Loraux), the context for ancient oratory—the political life of the city and its citizens— was so thoroughly imbricated with notions of masculinity that "the true name of the citizen is really aner [man], meaning that sexual identity comes first" (1). Thus what it meant to be a virtuous citizen, friend, and speaker, a benefit to friends and a harm to enemies, can be seen as largely co-terminous within the political and legal arena with what it meant to be a virtuous and capable man in general. Reviews 335 Further, though ancient oratory was once suspect as too rhetorical to be reliable as historical evidence, it is now valued as an important resource precisely because it depends for its effectiveness on its believability to its audience. More than any other genre, oratory had to appeal to beliefs that the audience was willing to accept. This does not mean that orations accurately reflect social practices and behaviors, but it does suggest that they remain within the bounds of what politically active Athenian men thought they and their city valued, and how it ought to put those values into practice. This study of ancient orations turns out to be a particularly valuable resource for self-representations of and for Athenian men. The Athenian masculine ideology that Roisman discovers turns out to be quite broad and complex, including standards of behavior in youth (chapter 1); the roles and responsibilities of the adult male as husband, father, kin, friend, and citizen; the role of shame (chapter 3); the relationship between masculinity and social status (chapter 4); military service (chapter 5); the struggle for power (chapter 6); the negotiation of desire and self-control (chapter 7); the mastery of fear (chapter 8); and old age (chapter 9). Of particular interest for historians of rhetoric in this context are sections devoted to the struggle for political power and assertions of manliness be­ tween speakers and audiences. Roisman reveals not only the value of oratory as a source of information about masculine ideology in ancient Greece but shows as well how oratory was...

Abstract In this essay I examine the problematics of mainstreaming within one site of composition studies research—the composition anthology. Specifically, I apply articulation theory and feminist disability theory to argue that the mainstreaming of disability narratives within composition readers, when articulated with a theory of individual subjectivity, legitimizes the belief that accommodation is an individualized process. Thus accommodation becomes synonymous with “fitting in,” a definition that locates the responsibility for adaptation within the “abnormal” body rather than within the institutions and ideologies that construct it as such.

Letters and journals of American missionary women in early 19th century Hawai’i express conflicting desires. In some ways, the writers seek connection with the rest of the missionary community and with Native Hawaiians. In other ways, they try to separate themselves from these two groups.

On various campuses, including the author’s, “safe space” stickers are used to designate offices supposedly free of homophobia. The author critiques this practice, pointing out that it still privileges the white heterosexual subject while also obscuring connections between sexuality, gender, and race.

This article uses James Paul Gee's distinction between acquisition and learning to consider the context of GED tutoring in a correctional facility. It draws on the notion of performance, as defined in Judith Butler's work and in queer theory, to consider the ways that literacy and Identity are performed in the space of the prison. Arguing that Butler's broader definition of performance, while helpful, reads identity out of literacy, the article proposes a notion of transgender literacy that shows how the confluence of "distance and "similarity" can offer a useful way of rereading literacy in institutional spaces.

For nineteen years, Mercy Learning Center, a community–based literacy organization, has provided basic literacy instruction to low–income women in Bridgeport, Connecticut. During that time the Center has grown from three students and two tutors to 450 students, 155 tutors, and fi ve full–time teachers. Th is growth has been aff ected by changes in welfare regulations and increased immigration. Using what it describes as a “holistic approach within a compassionate, supportive community,” the Center provides instruction that goes beyond the usual boundaries of basic literacy. With its expansive defi nition of basic literacy, Mercy Learning Center’s experience off ers a model for sustaining a woman–centered community literacy program through nearly two decades of changing political conditions and educational needs.

Research Article| January 01 2007 Wayne Booth, the Feminists, and Feminist Criticism Elizabeth Langland Elizabeth Langland Search for other works by this author on: This Site Google Pedagogy (2007) 7 (1): 81–90. https://doi.org/10.1215/15314200-2006-020 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Elizabeth Langland; Wayne Booth, the Feminists, and Feminist Criticism. Pedagogy 1 January 2007; 7 (1): 81–90. doi: https://doi.org/10.1215/15314200-2006-020 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search nav search search input Search input auto suggest search filter Books & JournalsAll JournalsPedagogy Search Advanced Search The text of this article is only available as a PDF. Duke University Press2007 Article PDF first page preview Close Modal Issue Section: Articles You do not currently have access to this content.

This article examines the poetry, prose, and rap lyrics written by nine low-income, African American and Latino urban youths. The study is based on a 3-year research project using ethnographic methods including field observations, informal interviews, and collection of written artifacts. Part of a larger study of these youths’ writing practices, this article focuses on the ways that they use writing to negotiate gendered and sexual identities in complicated, sometimes conflicting, ways. The article is grounded in the field of new literacy studies, and the author argues that educators and other youth workers can find, in the writing of youths like those in the study, an entrèe into sometimes uncomfortable yet vitally important conversations about gender and sexuality. Through analysis of the writers’ texts and conversations, the author models ways of drawing useful insights from such texts.

The authors call for tying service learning to feminist agendas. In particular, they emphasize civic activism involving true collaboration with communities. They report on a graduate seminar at their own university that worked toward this goal by having students self-reflectively participate in local organizations.

The assumption that black women lack a positive and respectable ethos is a historical and contemporary problem. To address the problem with ethos, I turn to Aristotle's Rhetoric to foreground an analysis of ethos. Then I examine Harriet Jacobs's slave narrative and the autobiography of Billie Holiday and Sister Souljah, respectively, to illustrate the difficulty they faced as they attempted to redefine an ethos of immorality to an ethos of respectability in their narratives. As each text demonstrates, acquiring a positive ethos becomes problematic given that a classical model such as Aristotle's excludes their lived realities and experiences as black women living in a slave and post-slavery society.

This article examines the connection between religion and literacy efforts on behalf of girls and young women in the early nineteenth-century United States by looking at the rapid proliferation of Catholic convent academies and the anti-Catholic sentiment that spurred the growth of proprietary academies, such as those of Mary Lyon and Catharine Beecher. It also examines how religious rhetoric influenced the curriculum in both Catholic and proprietor schools.

Drawing on data gathered during a seven-month study of the literacy practices of a group of White, working-class girls who have successfully navigated their high school’s English curriculum, this ethnography investigates (1) how gender and class influenced the girls’ uses of literacy in the classroom and (2) how the girls used texts from English class to construct gender.

This essay argues that the rhetorical strategies of radical activist groups can complicate our theoretical understanding of rhetorical situation. It first examines the textual practices of the Situationist International (SI), a group of French anarchists who in the 1950s and 1960s purported to make accessible to non-elites modernist experimentation in art, literature, architecture, and urban design. It then describes and reflects on what happens when these practices are utilized in a women's studies classroom with an explicit activist orientation.

The purposes of this study are to determine the current status of scholarship published in five major technical communication journals about women and feminism and to identify changes in focus that may have occurred over the last five years. We begin with a discussion of the frequency of publication for articles whose titles have keywords relating to women and feminism. After identifying 21 articles, we consider the thematic patterns in the narrowed corpus. We conclude that scholarly publication about women and feminism in technical communication has moved from a moderate or radical concern for inclusion to a postmodern concern for critique of visual, verbal, and mechanical “technologies,” which previously were not considered political.

Members of the Alan C. Purves Award Committee introduce the winner of the award for Volume 39 of Research in the Teaching of English, Mollie Blackburn. Her winning article is entitled “Disrupting Dichotomies for Social Change: A Review of, Critique of, and Complement to Current Educational Literacy Scholarship on Gender”; it was published in May 2005.

At the 2005 NCTE Annual Convention in Pittsburgh, Mollie Blackburn received the Alan C. Purves Award, given each RTE volume year for an article that holds particular promise to enhance classroom practice. Professor Blackburn’s award-winning article, “Disrupting Dichotomies for Social Change: A Review of, Critique of, and Complement to Current Scholarship on Gender and Literacy,” appeared in the May 2005 issue of RTE. In the essay that follows, she reflects on the further implications of this work for teachers and schools.

Abstract At Pseudolus 41–73 Plautus represents the slave Pseudolus as reading a passionate letter from the courtesan Phoenicium to his master, Calidorus. Pseudolus and Calidorus offer strikingly different reactions to the letter. Calidorus praises its style and content, but Pseudolus ridicules both—with a string of sexual insults. In this essay I focus upon gender and class as factors in the literary reception of Phoenicium's writing in Plautus' comedy. My discussion compares the writing attributed to Phoenicium with several second century BCE texts by men. In light of these comparisons, I argue that Pseudolus unfairly holds Phoenicium's writing to standards different from those applied to males, and I suggest that social class—that of the critic as well as the writer—played a complex role in the public assessment of what Roman women said and how they said it.

Abstract This study offers scholars in composition and communication studies an opportunity to reflect on the relationship between feminists and rhetoric in the context of edited collections. The author first recasts recovery and gender critique as inventive arts for editors, and then analyzes a selection of edited collections' framing texts to demonstrate how editors compose their collections by mediating these arts. This work reveals that an early either/or relationship between the arts of recovery and gender critique gives way to a both/and approach that opens possibilities for multiple, rich avenues of inquiry in feminist rhetorical studies.

This article examines the influence of genre and gender on comments written by 108 sixth-grade teachers in response to two narrative and two persuasive papers. There were significant genre differences. Process, conventions, artistic style, and format were the focus of significantly greater numbers of comments directed to narrative writing. In contrast, meaning, organization, effort, and ideology were emphasized to a greater degree when teachers responded to persuasive writing. Teachers tended to indicate and make greater numbers of corrections and to provide more criticisms and lessons, explanations, and suggestions when the work was attributed to a male writer. Female teachers generally wrote greater numbers of comments and tended to indicate and make more corrections. Generally, teachers were reluctant to engage with the ideologies in students’ writing. There was a correlation between convention errors and the number and types of comments.

The propagation and mainstream acceptance of the Internet has become a hot topic addressed in media, business, and scholarly environments. The gender implications of technology are studied in various ways across the disciplines of communications, gender studies, and technology and society. This study overviews and summarizes articles dealing with gender implications of the Internet in journals in these fields. The analysis identified 132 articles during the period of 1995–2003 in 28 publications in which frequencies, trends, and potential gaps were assessed using quantitative and qualitative meta-analysis. Most of the research in this area is being done in technology publications (59.7% of articles). Women's usage of the Internet is the most frequently studied level of participation. Results indicates that the survey method was the most predominant, but various qualitative methods are often employed. Notable themes included those of equal access yet unequal participation, the existence of both negative and positive aspects of the Internet, and the dichotomy of online/offline activities. The purpose of this study was to encourage interest in performing continued research on this topic as women's Internet access meets and exceeds that of men.

Reviews Roxanne Mountford. The Gendered Pulpit: Preaching in American Protes­ tant Spaces. Studies in Rhetorics and Feminisms Series. Carbondale: Southern Illinois University Press, 2003. xii + 194 pages. The Gendered Pulpit makes a significant contribution to rhetorical studies, investigating the heretofore largely overlooked issue of how gender affects rhetorical performance in sacred spaces. Roxanne Mountford employs multi­ ple lenses—including rhetorical theory, feminist historiography, church and homiletic tradition, personal experience, and ethnography—and produces a sweeping, comprehensive, and compelling analysis of her subject. The first two chapters identify masculinist biases embedded within the spatial and sermonic conventions of the Protestant church. In chapter one, Mountford introduces an original and sure to be influential conception of "rhetorical space/' which includes not only the architectural setting and physical props incorporated into an oratorical performance but also entirely non-material elements: "rhetorical spaces carry the residue of history within them . . . [and so are] a physical representation of relationships and ideas" (17). Thus, culture, tradition, and ideology inhabit rhetorical space and shape speakers' performances. Mountford illustrates this point via the pulpit, an object/space imbued with "masculine" connotations that pose challenges to women preachers. First, the pulpit is designed for male rather than female bodies. One woman minister studied by Mountford must stand on a foot­ stool in the pulpit because of her small stature; even so, she is so dwarfed by the furniture that only her neck and head are visible to the congregation. Second, the pulpit enforces a distanced, hierarchical relationship between the preacher and the audience, spatially encoding the speaker as the authority and the listeners as silent, passive recipients of "his" wisdom. Mountford argues that this type of relationship is unappealing to women preachers, who tend to prefer a "populist" stance and seek more intimate connection with the congregation. Third, because of its strong masculine associations, the pulpit automatically casts women ministers as misfits in that sacred space. To overcome the gendered obstacles posed by the pulpit, women often opt to deliver sermons in alternative spaces, for example, leaving the pulpit and speaking from the church floor or preaching outside of the church entirely. Rhetorica, Vol. XXIII, Issue 4, pp. 401-404, ISSN 0734-8584, electronic ISSN 15338541 . ©2005 by The International Society for the History of Rhetoric. All rights re­ served. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Rights and Permissions website, at www.ucpress.edu/journals/rights.htm. 402 RHETORICA Women also confront problematic gender assumptions within preaching textbooks. Nineteenth-century manuals, for example, encouraged ministers to develop an authoritative, heroic, manly character that would empower them to save the world one person at a time, an irrelevant and inappropriate ethos for women. Twentieth-century manuals, while not as overtly mascu­ line, failed to address gender directly and instead promoted "a generic ideol­ ogy of gender" that left traditional masculinist biases intact (63). Women's strategies for overcoming the gender biases inherent to sacred spaces and traditions are examined concretely in the book's remaining chapters. Chapters three, four, and five examine the intersections of rhetorical performance, space, and the body through the practices of three contem­ porary and very different Protestant preachers, all of whom are the first women to lead their respective churches: Patricia O'Connor, pastor of a large and affluent suburban Lutheran church; Barbara Hill (Rev. Barb), minister to a struggling church located in a strip mall and serving a low-income, African-American community; and Janet Moore, leader of an urban and deeply divided Methodist church composed of conservative, aging, white, working-class core members and liberal, young, prosperous, gay and lesbian professionals. Although possessing varied gifts and serving dissimilar con­ gregations, the three women pursue a similar goal in their ministries, which Moore describes as creating "a community of Christians dedicated to peace, social justice, and diversity" (137). This "populist" purpose, so at odds with that promoted in conventional preaching manuals and traditions, inspires the women to develop new rhetorical strategies. One of the most significant is their use of sacred space to create a sense of community. As noted, tradition places the authoritative, male preacher in the pulpit and promotes...