The spaces in which public deliberation most often takes place are institutionally, technologically, and scientifically complex. In this article, we argue that in order to participate, citizens must be able to invent valued knowledge. This invention requires using complex information technologies to access, assemble, and analyze information in order to produce the professional and technical performances expected in contemporary civic forums. We argue for a civic rhetoric that expands to research the complicated nature of interface technologies, the inventional practices of citizens as they use these technologies, and the pedagogical approaches to encourage the type of collaborative and coordinated work these invention strategies require.

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This article examines the connection between religion and literacy efforts on behalf of girls and young women in the early nineteenth-century United States by looking at the rapid proliferation of Catholic convent academies and the anti-Catholic sentiment that spurred the growth of proprietary academies, such as those of Mary Lyon and Catharine Beecher. It also examines how religious rhetoric influenced the curriculum in both Catholic and proprietor schools.

“Freedom Schooling” looks at a Freedom School class taught by Black Power activist Stokely Carmichael (Kwame Ture). Specifically, this article explores the philosophies of language and education that informed this class and the organic relationship fostered between the classroom and the political goals of African American communities during the civil rights era.

Often, composition teachers present public debate as if it occurs on a rhetorically level playing field, with victory going to the person who argues most logically. Real-world contestants are seldom so equal in power. We can enrich our pedagogy by studying such encounters; example: the 1263 disputation at Barcelona between Rabbi Nachmanides and Friar Paul Christian.

A materialist rhetoric in service learning is needed to teach students how to discover the arguments that already exist in the communities they wish to serve; analyze the effectiveness of those arguments; collaboratively produce viable alternatives with community partners; and assess the impact of their interventions. Through a discussion of a project that attempted but failed to increase parent involvement in Chicago’s public schools, this article shows why rhetorical production needs to be supported by the kind of rhetorical analysis that reveals how institutions exercise power. Materialist rhetoric challenges students, teachers, and community partners to write for social change and define change concretely, in terms of institutional practices or policies that they wish to influence.

Personal narrative embeds the expertise of subordinated groups in stories that seldom translate into public debate. The authors describe a community writing project in which welfare recipients used personal narratives to enter into the public record their tacit and frequently discounted knowledge. The research illustrates the difficulties and possibilities “rhetorical, emotional, and material” of constructing narratives that “cross publics.”

Though diversity serves as a valuable source for rhetorical inquiry, expressivist instructors who privilege diversity writing may also overemphasize the essential authenticity of their students’ vernaculars. This romantic and salvationist impulse reveals the troubling implications of eighteenth-century Natural Language Theory and may, consequently, lead to exoticizing and stereotyping students’ linguistic performances.

Review Essay: Language, Identity, and Citizenship Keith Gilyard Black Identity: Rhetoric, Ideology and Nineteenth-Century Black Nationalism Dexter B. Gordon, Carbondale: Southern Illinois UP, 2003 Literacy and Racial Justice: The Politics of Learning after Brown v. Board of Education. Catherine Prendergast, Carbondale: Southern Illinois UP, 2003 Latino/a Discourses: On Language, Identity and Literacy Education, Michelle Hall Kells, Valerie Balester, and Victor Villanueva, eds., Portsmouth, NH: Boynton, 2004.

Maxine Cousins Hairston, one of the architects of the contemporary discipline of rhetoric and composition, died July 22, 2005, at the age of eighty three.

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Xiaoye You is a Ph.D. student in the English as a Second Language (ESL) programat Purdue University. He isinterested in comparative rhetoric and issues of Englishwriting instruction in international contexts. Currently he is working on his dissertation, exploring the intersections of Anglo-American and Chinese rhetorical traditions in the historical evolution of English writing instruction in Chinese colleges.

I argue that examining two collections of essays designed for the preparation of new writing teachers and published twenty years apart provides some important clues to what has occurred to composition studies in the interval. Building on the framework I established in two previous CCC articles, I argue that composition studies has become a less unified and more contentious discipline early in the twenty-first century than it had appeared to be around 1990. The present article specifically addresses the rise of what I call critical/cultural studies, the quiet expansion of expressive approaches to teaching writing, and the split of rhetorical approaches into three: argumentation, genre analysis, and preparation for “the” academic discourse community.

Using sample student analyses of online paper mill Web sites, student survey responses, and existing scholarship on plagiarism, authorship, and intellectual property, this article examines how the consumerist rhetoric of the online paper mills construes academic writing as a commodity for sale, and why such rhetoric appeals to students in first-year composition, whose cultural disconnect from the academic system of authorship increasingly leads them to patronize these sites.

In this article I argue that the making of Chinese American rhetoric takes place in border zones and that it encodes both Chinese and European American rhetorical traditions. By focusing on the discursive category of “face” and “indirection”/ “directness,” I demonstrate that Chinese American rhetoric becomes viable and transformative not by securing a logical, unified, or unique order, but by participating in a process of becoming where meanings are in flux and where significations are contingent upon each and every particular experience.

This article suggests that literacy development in immigrant, refugee, and other historically marginalized communities can be understood as a response to rhetorical struggles in contexts of civic life. To illustrate this “rhetorical conception of literacy,” the article examines a collection of anti-immigrant letters published in a Midwestern newspaper between 1985 and 1995 and the responses to these by a group of Southeast Asian Hmong refugee writers. The essay explores the relationships of content, form, language, and audience in the two sets of letters to show how the anti-immigrant rhetoric became the basis for new forms of public writing in the Hmong community.

In this essay, I analyze Kenneth Burke’s Cold War pedagogy and explore the ways it connects to (and complicates) Paulo Freire’s conception of praxis. I argue that Burke’s theory and practice adds a rhetorical nuance to critical reflection and then envision how his 1955 educational concerns gain significance for teachers and scholars today who, like Burke, live in a time “when war is always threatening.”

Tenured Bosses and Disposable Teachers: Writing Instruction in the Managed University exposes the poor working conditions of contingent composition faculty and explores practical alternatives to the unfair labor practices that are all too common on campuses today. Editors Marc Bousquet, Tony Scott, and Leo Parascondola bring together diverse perspectives from pragmatism to historical materialism to provide a perceptive and engaging examination of the nature, extent, and economics of the managed labor problem in composition instructiona field in which as much as ninety-three percent of all classes are taught by graduate students, adjuncts, and other disposable teachers. These instructors enjoy few benefits, meager wages, little or no participation in departmental governance, and none of the rewards and protections that encourage innovation and research. And it is from this disenfranchised position that literacy workers are expected to provide some of the core instruction in nearly everyone's higher education experience. Twenty-six contributors explore a range of real-world solutions to managerial domination of the composition workplace, from traditional academic unionism to ensemble movement activism and the pragmatic rhetoric, accommodations, and resistances practiced by teachers in their daily lives.Contributors are Leann Bertoncini, Marc Bousquet, Christopher Carter, Christopher Ferry, David Downing, Amanda Godley, Robin Truth Goodman, Bill Hendricks, Walter Jacobsohn, Ruth Kiefson, Paul Lauter, Donald Lazere, Eric Marshall, Randy Martin, Richard Ohmann, Leo Parascondola, Steve Parks, Gary Rhoades, Eileen Schell, Tony Scott, William Thelin, Jennifer Seibel Trainor, Donna Strickland, William Vaughn, Ray Watkins, and Katherine Wills.

Using Burkean theory, I claim that Malcolm X brilliantly exposed the rhetoric and epistemology of whiteness as he rejected the African American jeremiad—a dominant form of African American oratory for more than 150 years. Whiteness theory served as the basis for Malcolm X’s alternative literacy, which raises important questions that literacy theorists have yet to consider.

From the early 1990s to the present, Ruth Frankenberg, David Roediger, coauthors Thomas Nakayama and Robert Krizek, and other academics have focused on race by uncovering, interrogating, and theorizing as a largely unacknowledged but vastly important rhetorical and epistemological system. Nakayama and Krizek consider relatively unchartered territory that remained invisible as it continues to influence the identity of those both within and without domain (291). Whiteness, they claim, wields power yet endures as a largely unarticulated (291). Further, they argue, whiteness has assumed the position of an uninterrogated space (293). Many whites, they argue, refuse to acknowledge their ethnicity, claiming simply to be human, thereby erasing from its history and social

In this essay, I analyze Kenneth Burke's Cold War pedagogy and explore the ways it connects to (and complicates) Paulo Freire's conception of praxis. I argue that Burke's theory and practice adds a rhetorical nuance to critical reflection and then envision how his 1955 educational concerns gain significance for teachers and scholars today who, like Burke, live in a time when war is always threatening.:'

Using historical and contemporary documents, including student texts, this article examines why and how both novice and experienced writing teachers, including the author, continue to struggle with tacit allegiances to traditional forms while trying to facilitate dialectical writing in their classrooms.

Beverly Sauer has spent a decade in the United States, Great Britain, and South Africa analyzing the ways in which the hazards of coal mining are documented and, consequently, the ways in which these hazards are or might be reduced.

Rhetorical grammar analysis encourages students to view writing as a material social practice in which meaning is actively made, rather than passively relayed or effortlessly produced. The study of rhetorical grammar can demonstrate to students that language does purposeful, consequential work in the world—work that can be learned and applied.

In The Rhetoric and Ideology of Genre, the editors have assembled a collection of new essays about genre, rhetoric, and writing that are relevant for scholars with a diverse range of interests in composition studies, including rhetoric, professional and scientific communication, computers and writing, writing-across-the-disciplines, literacy studies, and literacy education. The engaging editorial introduction recalls Donald Murray’s suggestion that writers ask of drafts, “Does it work?”

Community service learning in college-level composition has been widely proclaimed as a microrevolution in higher education. Advocates enthusiastically assert that both faculty and student participants report radical transformations of their experiences and understanding of education and its relation to communities outside the campus (Adler-Kassner et al. 1). This pedagogy, they argue, addresses writing as a situated, social act and points us toward a curriculum of textual studies based on [rhetorical] inquiry into variation in discourse (Bacon 53). Students write about the community in journals and rhetorical analyses of mission statements, or with the community in an urban

This essay responds to the problem that sociocultural literacy research has failed to adequately theorize individual literacy learners as moral agents with the capacity to produce harm or good to themselves and others. Building from the rhetorical construct of dialogism, this inquiry explores how the early ethical thought of Mikhail Bakhtin can contribute an “ethics of answerability” to sociocultural literacy studies.

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The project Andrea Greenbaum attempts in EmancipatoryMovements in Composition is both worthwhile and ambitious. The project is worthwhile because introducing newcomers, particularly graduate students, to the multiple disciplines that have been incorporated into critical pedagogy in the last decade can be daunting, and there is certainly room in the field for text that names and organizes them. The project is ambitious because it attempts to do this in mere one hundred pages, with additional pages devoted to an appended syllabus, notes, and citations. Greenbaum opens her book with personal narrative of the Passover story, drawing from it the lesson that human beings need to experience oppression-even if it is relived only mythically-in order to understand our social responsibility to counter and resist those forces that seek to dominate, repress, and disempower individuals (xi), setting the polemical tone she maintains through the rest of the work. She organizes the book around what she identifies as four key approaches to critical pedagogy for the writing classroom: neosophistic rhetoric, cultural studies, feminist studies, and postcolonial studies, examining each for what they offer writing teachers seeking to enact critical pedagogy in their classrooms. Her first two chapters offer brief historical development of sophistic and cultural studies approaches. Greenbaum begins with the reclamation of sophistic rhetoric, drawing particularly on Susan Jarratt, Thomas Kent, John Poulakos, Sharon Crowley, and handful of others. She proposes that this neosophistic contributes to rhetoric of possibility by drawing attention to the indeterminacy of language, an empowering shift from logos privileged in Western philosophy to mythos that invites disruptive stoof the frontier is reconstrued as collabo ative zone of cultur l and linguistic contact, a historical moment of meeting, clashing, and cooperating ulticultura encounters (66).

This essay examines the pedagogical practices of the poet, civil rights activist, andteacher Melvin B. Tolson who taught at Wiley College from 1923 to 1947. Tolson’s complex classroom style, which mixed elements of classical, African American, and current-traditional rhetoric, produced a pedagogy that was at once conservative, progressive, and radical, inspiring his students to academic achievement and social action. Tolson demonstrates that it is possible to instruct students in the norms of the academy without sacrificing their home voices or identities.

Intercultural rhetoric, like the project of empowerment, is the site of competing agendas for not only how to talk across difference but to what end. The practice of community- based intercultural inquiry proposed here goes beyond a willingness to embrace conflicting voices to an active search for the silent resources of situated knowledge in an effort to build a collaboratively transformed understanding.

Jasper Neel, Reclaiming Our Theoretical Heritage C. Jan Swearingen, and as a Coherent Intellectual Discipline Gary A. Olson, The Death of as an Intellectual Discipline Charles Bazerman, The Case for as a Major Discipline Susan Miller, Writing as a Mode of Inquiry Susan Wells, Claiming the Archive for and Composition Susan C. Jarratt, New Dispositions for Historical in Rhetoric Gary A. Olson, Ideological Critique in and Composition Tom Fox, Working Against the State Lynn Worsham, Coming to Terms Keith Gilyard, Holdin' It Down Steven Mailloux, From Segregated Schools to Dimpled Chads Thomas Kent, Paralogic Rhetoric Barbara Couture, Writing and Truth Victor J. Vitanza, Seeing in Third Sophistic Ways Sharon Crowley, Body in and Composition John Trimbur, Delivering the Message Cynthia L. Selfe and Richard J. Selfe, The Intelligent Work of Computers and Studies William A. Covino, The Eternal Return of Magic-Rhetoric

In today’s classroom and larger cultural climate, overtly politicized “critical” composition pedagogies may only exacerbate student resistance to issues and identities of difference, especially if the teacher is marked or read as different her/himself. I therefore suggest that the marginalized teacher-subject look to contemporary theoretical notions of the “radical resignification” of power as well as to the neglected rhetorical concept of mêtis, or “cunning,” to engage difference more efficaciously, if more sneakily. Specifically, I argue that one possible praxis for better negotiating student resistance is the performance of the very neutrality that students expect of teachers.

Rhetoric and Composition As Intellectual Work, edited by Gary A. Olson, reviewed by Joseph Harris; The Politics of Remediation: Institutional and Student Needs in Higher Education, by Mary Soliday, reviewed by Bruce Horner; The Testing Trap, by George Hillocks, Jr., reviewed by Joan A. Mullin; An African Athens: Rhetoric and the Shaping of Democracy in South Africa, by Philippe-Joseph Salazar, reviewed by John Trimbur; Writing and Revising the Disciplines, by Jonathan Monroe, reviewed by Carl G. Herndl.

This article examines the rhetorical practice of liberation theology and how it has altered social relations of power in Latin America. Using the confrontational rhetoric of liberation theology as an example, we develop a rhetorical model that grounds postmodern theories of rhetorical performance in material relations to explain how marginalized or subaltern groups can effect social change.

Nan Johnson demonstrates that after the Civil War, nonacademic or parlor traditions of rhetorical performance helped to sustain the icon of the white middle class as queen of her domestic sphere by promoting a code of rhetorical behavior for women that required the performance of conventional femininity. Through a lucid examination of the boundaries of that gendered rhetorical space - and the debate about who should occupy that space - Johnson explores the codes governing and challenging the American woman's proper rhetorical sphere in the postbellum years. While men were learning to preach, practice law, and set political policies, women were reading elocution manuals, letter-writing handbooks, and other conduct literature. These texts reinforced the conservative message that women's words mattered, but mattered mostly in the home. Postbellum pedagogical materials were designed to educate Americans in rhetorical skills, but they also persistently directed the American to the domestic sphere as her proper rhetorical space. Even though these materials appeared to urge white middle-class women to become effective speakers and writers, convention dictated that a woman's place was at the hearthside where her rhetorical talents were to be used in counseling and instructing as a mother and wife. Aided by twenty-one illustrations, Johnson has meticulously compiled materials from historical texts no longer readily available to the general public and, in so doing, has illuminated this intersection of rhetoric and feminism in the nineteenth century. The rhetorical pedagogies designed for a postbellum popular audience represent the cultural sites where a rethinking of women's roles becomes open controversy about how to value their words. Johnson argues this era of uneasiness about shifting gender roles and the icon of the quiet woman must be considered as evidence of the need for a more complete revaluing of women's space in historical discourse.

This essay illustrates key features of visual rhetoric as they operate in two professional academic hypertexts and student work designed for the World Wide Web. By looking at features like audience stance, transparency, and hybridity, writing teachers can teach visual rhetoric as a transformative process of design. Critiquing and producing writing in digital environments offers a welcome return to rhetorical principles and an important pedagogy of writing as design.

Reflecting the rich complexity of contemporary college composition pedagogy, this unique collection presents twelve original essays on several of the most important approaches to the teaching of writing. Each essay is written by an experienced teacher/scholar and describes one of the major pedagogies employed today: process, expressive, rhetorical, collaborative, feminist, critical, cultural studies, community service, and basic writing. Writing centers, writing across the curriculum, and technology and the teaching of writing are also discussed. The essays are composed of personal statements on pedagogical applications and bibliographical guides that aid students and new teachers in further study and research. Contributors include Christopher Burnham, William A. Covino, Ann George, Diana George, Eric H. Hobson, Rebecca Moore Howard, Susan C. Jarratt, Laura Julier, Susan McLeod, Charles Moran, Deborah Mutnick, Lad Tobin, and John Trimbur. An invaluable tool for graduate students and new teachers, A Guide to Composition Pedagogies provides an exceptional introduction to composition studies and the extensive range of pedagogical approaches used today.

I. Theorizing Our Writing Programs 1. Ideology, Theory, and the Genre of Writing Programs, Jeanne Gunner 2. Breaking Hierarchies: Using Reflective Practice to Re-Construct the Role of the Writing Program Administrator, Susan Popham, Michael Neal, Ellen Schendel & Brian Huot 3. Writing Programs as Phenomenological Communities, Thomas Hemmeter 4. On the Road to (Documentary) Reality: Capturing the Intellectual and Political Process of Writing Program Administration, Karen Bishop 5. The Writing Program Administrator and the Challenge of Textbooks and Theory, William Lalicker 6. Re-Examining the Theory-Practice Binary in the Work of Writing Program Administrators, Linda K. Shamoon, Robert A. Schwegler, Rebecca Moore Howard & Sandra Jamieson II. Theorizing Writing Program Administration 7. Administration as Emergence: Toward a Rhetorical Theory of Writing Program Administration, Rita Malenczyk 8. Beyond Postmodernism: Leadership Theories and Writing Program Administration, Ruth M. Mirtz & Roxanne M. Cullen 9. Theorizing Ethical Issues in Writing Program Administration, Carrie Leverenz 10. Program Administrators as/and Postmodern Planners: Frameworks for Making Tomorrow's Writing Space, Tim Peeples 11. Opportunities for Consilience: Toward a Network-Based Model for Writing Program Administration, Diane Kelly-Riley, Lisa Johnson-Shull & Bill Condon 12. Writing-Across-the-Curriculum: Contemplating Auteurism and Creativity in Writing Program Direction, Joseph Janangelo 13. Reconsidering and Assessing the Work of Writing Program Administrators, Duane Roen, Barry M. Maid, Gregory R. Glau, John Ramage & David Schwalm 14. Developing Practice Theories through Collaborative Research: Implications for WPA Scholarship, Jeffrey Jablonski 15. Theorizing Writing Program Theorizing, Irwin Weiser & Shirley K Rose

This essay proposes an alternative invention strategy for research–based argumentative writing. By investigating the coincidental usage of the term “whatever” in hip–hop, theory, and composition studies, the essay proposes a whatever-pedagogy identified as “hip–hop pedagogy,” a writing practice that models itself after digital sampling’s rhetorical strategy of juxtaposition.

We regularly chastise students for placing quotation marks around words that are not direct quotations. Yet, as this research shows, professionals use nonstandard quotations routinely and to rhetorical advantage. After analyzing the various purposes nonstandard quotations serve, I argue student use of the marks jars us not because it departs from good practice but because, through them, students invoke voices we do not want to recognize.