Background: This study focuses on construct representation and inter-reader agreement and reliability in ePortfolio assessment of 1,315 writing portfolios. These portfolios were submitted by undergraduates enrolled in required writing seminars at the University of Pennsylvania (Penn) in the fall of 2014.  Penn is an Ivy League university with a diverse student population, half of whom identify as students of color. Over half of Penn’s students are women, 12% are international, and 12% are first-generation college students. The students’ portfolios are scored by the instructor and an outside reader drawn from a writing-in-the-disciplines faculty who represent 24 disciplines. The portfolios are the product of a shared curriculum that uses formative assessment and a program-wide multiple-trait rubric. The study contributes to scholarship on the inter-reader reliability and validity of multiple-trait portfolio assessments as well as to recent discussions about reconceptualizing evidence in ePortfolio assessment.  Research Questions: Four questions guided our study: What levels of interrater agreement and reliability can be achieved when assessing complex writing performances that a) contain several different documents to be assessed; b) use a construct-based, multi-trait rubric; c) are designed for formative assessment rather than testing; and d) are rated by a multidisciplinary writing faculty?   What can be learned from assessing agreement and reliability of individual traits? How might these measurements contribute to curriculum design, teacher development, and student learning? How might these findings contribute to research on fairness, reliability, and validity; rubrics; and multidisciplinary writing assessment? Literature Review: There is a long history of empirical work exploring the reliability of scoring highly controlled timed writings, particularly by test measurement specialists. However, until quite recently, there have been few instances of applying empirical assessment techniques to writing portfolios.  Developed by writing theorists, writing portfolios contain multiple documents and genres and are produced and assessed under conditions significantly different from those of timed essay measurement. Interrater reliability can be affected by the different approaches to reading texts depending on the background, training, and goals of the rater. While a few writing theorists question the use of rubrics, most quantitatively based scholarship points to their effectiveness for portfolio assessment and calls into question the meaningfulness of single score holistic grading, whether impressionistic or rubric-based. Increasing attention is being paid to multi-trait rubrics, including, in the field of writing portfolio assessment, the use of robust writing constructs based on psychometrics alongside the more conventional cognitive traits assessed in writing studies, and rubrics that can identify areas of opportunity as well as unfairness in relation to the background of the student or the assessor. Scholars in the emergent field of empirical portfolio assessment in writing advocate the use of reliability as a means to identify fairness and validity and to create great opportunities for portfolios to advance student learning and professional development of faculty.  They also note that while the writing assessment community has paid attention to the work of test measurement practitioners, the reverse has not been the case, and that conversations and collaborations between the two communities are long overdue. Methodology: We used two methods of calculating interrater agreement: absolute and adjacent percentages, and Cohen’s Unweighted Kappa, which calculates the extent to which interrater agreement is an effect of chance or expected outcome. For interrater reliability, we used the Pearson product-moment correlation coefficient. We used SPSS to produce all of the calculations in this study.  Results: Interrater agreement and reliability rates of portfolio scores landed in the medium range of statistical significance.  Combined absolute and adjacent percentages of interrater reliability were above the 90% range recommended; however, absolute agreement was below the 70% ideal.  Furthermore, Cohen’s Unweighted Kappa rates were statistically significant but very low, which may be due to “kappa paradox.” Discussion: The study suggests that a formative, rubric-based approach to ePortfolio assessment that uses disciplinarily diverse raters can achieve medium-level rates of interrater agreement and reliability. It raises the question of the extent to which absolute agreement is a desirable or even relevant goal for authentic feedback processes of a complex set of documents, and in which the aim is to advance student learning. At the same time, our findings point to how agreement and reliability measures can significantly contribute to our assessment process, teacher training, and curriculum. Finally, the study highlights potential concerns about construct validity and rater training.  Conclusion: This study contributes to the emergent field of empirical writing portfolio assessment that calls into question the prevailing standard of reliability built upon timed essay measurement rather than the measurement, conditions, and objectives of complex writing performances.  It also contributes to recent research on multi-trait and discipline-based portfolio assessment.  We point to several directions for further research:  conducting “talk aloud” and recorded sessions with raters to obtain qualitative data on areas of disagreement; expanding the number of constructs assessed; increasing the range and granularity of the numeric scoring scale; and investigating traits that are receiving low interrater reliability scores. We also ask whether absolute agreement might be more useful for writing portfolio assessment than reliability and point to the potential “kappa paradox,” borrowed from the field of medicine, which examines interrater reliability in assessment of rare cases. Kappa paradox might be useful in assessing types of portfolios that are less frequently encountered by faculty readers. These, combined with the identification of jagged profiles and student demographics, hold considerable potential for rethinking how to work with and assess students from a range of backgrounds, preparation, and abilities.  Finally, our findings contribute to a growing effort to understand the role of rater background, particularly disciplinarity, in shaping writing assessment. The goals of our assessment process are to ensure that we are measuring what we intend to measure, specifically those things that students have an equal chance at achieving and that advance student learning.  Our findings suggest that interrater agreement and reliability measures, if thoughtfully approached, will contribute significantly to each of these goals.

White papers are commonly produced by for-profit organizations to market high-tech products and services and are often created by technical writers. But writers of this genre have little evidence-based research to guide them. To fill this void, the authors tested a rhetorical move structure with a sample of 20 top-rated marketing white papers and found that, despite the lack of industry standards for white papers, those written for marketing purposes display similar rhetorical moves: introducing the business problem, occupying the business solution niche, prompting action, establishing credibility, and providing disclaimers or legal considerations. Based on the results of this study, the authors advance guidelines for writers of this genre and suggest areas for future research.

This study extends a line of inquiry established by researchers using narrative theory to investigate the discourses of psychiatry. Drawing primarily on theories of narrative and genre, the study analyzes a series of autobiographical books intended for an audience of youth suffering from mental illness. Our research investigates how the rhetorical design of the books harnesses the discursive affordances of autobiographical narrative to encourage a particular uptake on the part of a reader suffering from mental illness. Performing an analysis of four of the books in the series, we found them to exhibit a design in which autobiographical narrative is used to prompt an anticipated uptake by the reader: motivation to commit to therapy and engage in lifelong self-care. The study offers insights to authors producing texts intended to support psychiatric practitioners in guiding youth toward recovery from mental illness.

Abstract After a decade of working in writing centers as a tutor and administrator, I have experienced and witnessed many challenging consultations. A particularly vexing type of consultation occurs when tutors work with advanced students writing in unfamiliar disciplines and genres. In this article, I consider whether the reading method employed during such consultations supports or detracts from tutors’ efforts to offer helpful advice. Specifically, I ask: When and how should writing tutors read students’ drafts to best support and engage them? How do the specific needs of student writers factor into selecting the best reading method? To respond to these questions, I first describe the results of a review of 70 well-known universities’ writing center websites, which reveals that the majority of centers require tutors to read students’ writing for the first time during consultations. Next, I posit some limitations of during-consultation reading models and argue that the read-ahead model may better meet the needs of some student-writer populations. To provide a framework for the read-ahead model, I illustrate strategies that may be implemented to prepare tutors for consultations, drawing on research-based techniques that a more-senior director and I used at a private doctoral-granting university as we established the first writing center on the campus. I conclude by suggesting that directors consider the read-ahead method as yet another tool in their vast arsenal of pedagogical techniques, particularly when tutors must work with advanced writers from unfamiliar disciplines.

From 2012 to 2015, the online grammar program Grammarly was claimed to complement writing center services by 1. increasing student access to writing support; and 2. addressing sentence-level issues, such as grammar. To test if Grammarly could close these two gaps in writing center services, this article revisits the results of a Spring 2014 study that compared Grammarly' s comment cards to the written feedback of 10 asynchronous online consultants. The results showed that both Gram-marly and some consultants strayed from effective practices regarding limiting feedback, avoiding technical language, and providing accurate information about grammatical structure. However, the consultants' weaknesses could be addressed with enhanced or focused training, and their strengths allowed for important learning opportunities that enable student access to information across mediums and help students establish connections between their sentences and the larger whole. This article concludes that each writing center should consider their own way of closing these gaps and offers suggestions for multiple consultation genres, new services, and strategies for sentence-level concerns.

Whether we are building on a knowledge network of who and what has come before or are showing the gaps and spaces that our work fills, citing sources is at the core of intellectual work. For The Writing Center Journal ( WCJ ), a previous study found that 81% of works cited appeared only once, and the remaining set of references refer largely to insider sources, limiting the field's uptake in research and scholarship outside of writing center studies. This follow-up survey and interview study investigates more closely the social scene of citation and finds that in a field as relatively young as writing center studies, WCJ authors' allegiances to any particular body of knowledge do not necessarily overlap, thus precluding true disciplinary formation. Still, writing centers might represent anti-disciplinary spaces in their practices, their research, and their core beliefs, offering potential collaborations with other on-campus partners outside of disciplinary structures. Knowledge making in writing centers, then, potentially offers a new model of academic and

To illustrate how genre pedagogy and public writing pedagogy can inform one another, this program profile describes the second-semester composition course at University of North Dakota, ENGL 130: College Composition II: Writing for Public Audiences. In this course, genre works as a rhetorical bridge across an interlinked sequence of research, professional, and public writing assignments focused on a contemporary topic of public interest. The course maintains a public orientation throughout: as a simulated genre system, the course constitutes a protopublic, or a rhetorical space in which students can learn about public debates, rehearse public discourses, and prepare for future performances of public genres with rhetorical awareness in their repertoire.

Scholarship on metacognition in the composition classroom shows how asking students to create reflective texts can help cue, analyze, and assess transfer. By following the composition processes of 13 students doing a remixing assignment, this project examines how genre mediates reflection. I use Rhetorical Genre Studies’ conception of uptake—focusing on the selection process of choosing a genre and the eventual genre production—to examine students’ reflective practice within this assignment. Tracing the students’ uptake selection processes and comparing them to what students reflect about in their reflective texts reveals how reflection is mediated through genre. I argue that reflective practice should take place through a variety of genres throughout the composition process, rather than just retrospectively on the finished product. Asking students to do multi-genred reflective writing throughout the composition process could allow students to map their uptake selection processes more effectively when moving across multimodal genres.

Recently, rhetorical genre studies scholars have challenged the field to de-center the study of genre as artifact to focus on the conditions that surround, inform, and constrain how those genres get used by writers: the genre uptakes. While prior research has begun to identify many of these consequential influences, these endeavors would benefit, I argue, from an emic, writer-oriented method that follows what writers perceive has impact on genres from a longitudinal and trans-contextual perspective. To that end, I extend previous research by introducing lifeworld analysis to the study and teaching of genre uptake. Lifeworld analysis, I argue, centralizes uptake, uptakes over time, and the background life from which uptakes are formed, as salient for literacy development. To support this claim, I present a lifeworld case study of one student (Ron), an electrical engineering major and participant in local and online maker culture, who I followed over four years of his undergraduate curriculum, from general education and discipline-specific courses into an online and local community makerspace. Ron’s case reveals the interplay between maker-consciousness and encounters with engineering and general education writing, highlighting how maker culture became a core scene of uptake for his performance of school-based genres. This lifeworld analysis shows the porousness and malleability of spheres of writing activity as well as the consequences of such perceived malleability for writers. Ron’s case grounds my introduction of an uptake awareness pedagogy: an attempt to help students recognize and strategically draw from expanded and often taken-for-granted temporal, spatial, and perspectival histories of their prior genre uptakes and those uptake histories.

The policy brief assignment in my capstone course in professional writing was designed as a community-engaged project in partnership with a nonprofit organization whose mission is to grow Reading, Pennsylvania's economy. The assignment was intended to do real work in the world: the nonprofit's director, a city council member, and an outreach manager for the city of Reading plan to use the policy briefs to convince Reading's City Council to adopt the recommended policies to enhance citizen participation and representation in local governance and to address deficiencies identified through the STAR Community Rating System(r) (STAR), the nation's leading sustainability framework and certification program (STAR 2016). I welcomed the collaboration and designed the assignment with the goal that students would experience what writing faculty always tell them: fundamental concepts in composition and rhetoric/writing studies are operational in the workplace, and understanding writing and communication rhetorically opens up possibilities for them to enter diverse and unfamiliar writing contexts. Students successfully researched, synthesized, organized, and clearly communicated information in a content area and genre new to them. They presented their policy briefs in written and electronic form to the community partners and explained their work in oral presentations. It was an exciting, nerve-wracking, and challenging endeavor, and, as I will describe, the periods of dissonance led to the best learning experiences--for students and for me.

While students learn valuable skills by composing multimodal works, these assignments can also help students master traditional writing genres by defamiliarizing some of the "design choices" they make when writing. Requiring students to revise a traditional written essay into a video accomplishes two key goals in both lower level and advanced writing classes. It updates writing curricula to provide students experience with the kind of writing they will do in other classes. Furthermore, reflecting on the revision process enhances student appreciation for the importance of clear prose, careful exposition, and logical organization.

This article explores bodily movement practices as a foundational component of rhetorical awareness. Through ethnographic study of dance pedagogy, the author demonstrates how genre uptake is enabled by bodily experience; learned ways of moving produce inclinations toward certain rhetorical pathways over others.Enabling students to uptake new genres means teaching them to be aware of the intersection of bodily and intellectual resources.

The Pecha Kucha talk is an effective way to encourage the composition process; to promote the use of effective visuals to explain and engage; and to distribute the expertise in the classroom away from the teacher as the central expert and to the students. In this paper, we describe and give an example of what is called a Pecha Kucha (Japanese for ‘chit chat’). When examined within the frameworks of theorists in the areas of composition, pedagogy, and literacy, this emerging presentation genre is promising for both composer and audience. With this in mind, we first discuss ways that the creator of the Pecha Kucha may benefit from the specific composition space. We then share how this composition exercise is an effective teaching tool. Next, we show ways that this presentation style maximizes learning with image and speech coordination and skills of analysis and synthesis. Then we introduce how Pecha Kuchas give students the opportunity to teach and to work with technological tools in authentic ways. Finally, implications for future practice in developing compositions using oral delivery with visuals are discussed.

This paper concerns the teaching of disciplinary academic writing in Higher Education in the UK and is motivated by the need to identify an EAP instructional design that will facilitate student writers’ engagement with disciplinary writing as a situated social practice. In the paper I describe and critique what I characterise as a ‘text-in-context’ genre-based pedagogy influential in EAP provision in the UK, and then sketch out the broad parameters of a ‘social practice’ instructional design, enactable within the context of UK Higher Education.

Article abstract in English The article discusses the manifestations of linear logic in text structuring for academic book reviews, a genre in which structuring is both the subject of comment and a writing practice. By studying these two facets, the analysis contrasts two cultural contexts (Estonian and French) in two disciplines (history and language sciences) and observes their evolution on the time scale of the last ten years. The study considers whether the book review follows or rebuilds the structure of the commented book, figures out the maximum number of units mentioned, and analyses the vocabulary and comments which show discursive practices. Regarding the Estonian corpora, the structure of the commented book is often followed in the text reviewing the book whereas in French corpora a more synthesized presentation of books is common. Finally, the article analyses the most salient examples that use linear description in order to criticize and in order not to criticize.Le résumé en Français L’article discute les manifestations de la logique linéaire dans l’activité de la structuration de texte et du propos dans le genre du compte rendu de lecture académique, un genre où la structuration fait l’objet de commentaires et se pratique également dans l’exercice même de la rédaction. En exploitant ces deux facettes, l’analyse met en contraste deux contextes culturels – estonien et français – dans deux disciplines (histoire et sciences du langage) dans la perspective de ces dernières dix années. Par des indices comme le nombre maximal des chapitres énumérés, leur suivi ou leur restructuration dans le texte, le lexique ou les commentaires explicitant des pratiques discursives, le sondage montre un suivi plus marqué de la structure de l’ouvrage-objet dans les sous-corpus estoniens alors qu’une présentation plus synthétisée caractérise les corpus français. L’analyse de quelques exemples saillants discute d’une part l’usage de la linéarité pour critiquer et d’autre part pour ne pas critiquer.

Case-based assignments represent a common form of assessment on academic business programmes (Easton 1982 and Mauffette-Leenders, Erskine and Leenders 1997), with students required to generate amongst other responses, business case reports, case critiques and case analyses (Nathan 2013). Only limited research is available to support academic writing tutors in understanding such case response texts with published studies focusing solely on business case reports (Freedman and Adam 1994, Forman and Rymer 1999a, 1999b and Nathan 2013). In order to aid writing tutors in supporting academic business students, this paper presents a small corpus study of 36 case response non-report texts (ca. 40000 words), generated on a UK MBA programme. These texts represent categories designated case critique, case advisory and case comparison texts, and were written in three business specialisms, Marketing, Human Resource Management, and Finance, respectively. Rhetorical analysis identified variable rhetorical structure dependent on text category, although orientation, analytical and conclusion components were present at high frequency in all text categories. Substantial variability in citation frequencies, modal verb, business lexis, and first person pronoun deployment was also identified between text categories. Awareness of both similarities and differences in case-based writing responses should serve as a useful aid in informing academic writing pedagogy.

Through a classroom moment in a graduate course in the teaching of writing, Particelli explores ways in which pointed inquiry into genre—satire, in this case—allows for a lesson design that encourages critical exploration of culture without burdening students with essentialist discussions. Using an inquiry-based approach to genre study, the students in this classroom explore many kinds of “text”—from stand-up comedy to fiction and narrative nonfiction—with an unavoidable eye toward critical theory but without the traditional approach that pushes students to apply a “critical lens” to a text in the way that a tool might be applied to an object. Particelli argues that those often didactic approaches push students to learn a specific script for a specific situation and can even push students to experience the world polemically and thus to become less willing to see complexity of argument, power, and position. Through this classroom example where the cultural habits and expectations of genre remain at the center of conversation, Particelli hopes to spark conversation surrounding the possibilities of expanding our approaches as we develop discussions at the intersections of cultural power, social politics, literature, writing, and students' personal experience.

This study theorizes genre from within actor-network theory. The net work (spelled intentionally as two words) function of genre proposes a solution to the inherent incommensurability in applying the notion of genre as social action within the posthumanist and postsocial perspective of actor-network theory. The study proposes an approach to genre analysis informed by the net work genre function and demonstrates its affordances by analyzing two conventional workplace genres. Performing genre analysis from a net work perspective has value for assimilating writers, both students and workplace professionals, into a new professional domain or organization.

Major trends, such as outsourcing and offshoring, and field-specific factors, such as the advent of content management systems, have fundamentally changed technical communication in recent years. These changes have been widely discussed in the literature of the field, and this article traces their impact on technical communicators in Finland, a high-cost country where downturns in the export industry and the downsizing of major employers are currently coinciding. Through the framework of activity theory, the article looks at the historical changes in the industry as sources of tension and contradictions that need to be understood in order to support professionals in the industry. With the help of interview data, the authors explore the tensions experienced by technical communication professionals in the face of such changes. This analysis leads to the formulation of a hypothesis of historical contradictions currently at play in the field of technical communication. Developmental potentials stemming from these contradictions are outlined as potential ways forward for technical communicators who notice similar tensions in their own environments.

This article examines the inter-relational role of genre and narrative in a social justice organization. Employing an interdisciplinary approach, this test presents a process-centered approach using genre ecology modeling and narrative maps. This approach can help scholars understand how genre and narrative dialectically promote collaboration and coordination while simultaneously promoting the process of consubstantiality and rhetorical identification in networked organizations.

Civil rights activist Sarah Patton Boyle initially encountered great difficulty when communicating about race and enacting civil rights resistance as a privileged white Southerner. This essay reveals how Boyle overcame this rhetorical failure by turning to the spiritual memoir and in so doing remade her career as a writer and a speaker. Through the concepts of confession and conversion inherent in this spiritual genre, Boyle successfully identified with white and black audiences who had previously ignored or criticized her, created a viable ethos, and delivered a sophisticated faith-based argument for social change.

Some studies have found characteristics of written texts that vary with author gender, echoing popular beliefs about essential gender differences that are reinforced in popular works of some scholarly authors. This article reports a study examining texts ( N = 193) written in the same genre—a legal memorandum—by women and men with similar training in production of this type of discourse—the first year of U.S. law school—and finds no difference between them on the involved–informational dimension of linguistic register developed by Biber. These findings provide quantitative data opposing essentialist narratives of gender difference in communication. This essay considers relevance theory as a framework for understanding the interaction, exhibited in this and previous studies, of genre knowledge and gendered communicative performances.

458 RHETORICA per “ UKOxpini^"; p. 212 "Luzzato" per "Luzzatto ; p. 217 (Van Elst - Wouters 2005) e p. 218 (Wouters 2007) "xAigk;" per “ xAia^". Giuseppe Arico, Milano Katherine Acheson. Visual Rhetoric and Early Modern English Literature, London: Ashgate, 2013. 174+x pp. ISBN: 9780754662839 (hardback) At first glance, the word "rhetoric" in the title of Katherine Acheson's Visual Rhetoric and Early Modern English Literature is a red herring; the book seldom mentions rhetoric explicitly, and does relatively little work with Renaissance or contemporary rhetorical theory. Instead, it focuses on the ways in which various modes of visual representation in the sixteenth and seventeenth century enabled or facilitated certain types of "brainwork," or "habituated thought, perception trained by exposure, active engagement, repetition, and extension," and how these types of brainwork condition the literature of the period (2). It is in this engagement with brainwork, however, that Visual Rhetoric takes up questions that are inherently rhetori­ cal in nature. Acheson's work can be understood as an investigation into the relationship between conventions of visual representation (visual rhetorics) and frameworks for the communication of human experience (cognitive rhetorics) in 16th and 17th century literature. Acheson's method and central thesis are thoroughly historicist. Each chapter begins with an extensive discussion of a particular mode of visual representation current in the English Renaissance - beginning with military and horticultural diagrams, and moving through dichotomous tables, fron­ tispieces and illustrations in manuals on drawing and writing, and ending by considering various modes of visually and textually representing ani­ mals. The historicizing work is supplemented and strengthened by the inclusion of reproduced examples of each mode being discussed. Acheson's dedication to providing thick historical context is consistent and productive, and this consistency allows the work to display a considerable sensitivity to variations within and differences across modes of visual representation. The first chapter is a particularly strong example of a productive and novel historicism. It considers shifting subject positions in Andrew Marvell's Upon Appleton House as they relate to the subject positions created and pos­ ited by military and horticultural diagrams common in the renaissance, modes of visual encoding which render intelligible the perspective of the speaker in Marvell's famous poem. The analysis in this chapter allows the peculiar mixture of perspectives demonstrated in Marvell's work and ana­ lyzed in the diagrams to serve as an excellent textual lens that not only eluci­ dates a famously complex poem but does so in a way that gears in nicely with existing scholarship. The second chapter discusses dichotomous tables, especially those published as genealogical guides to bibles and the wavs in which they Reviews 459 "powerfully instantiate central concepts of Protestant theology" (60), namely those having to do with the necessary and predetermined relation­ ship between God, Adam, and Christ. The chapter discusses three ways in which the cognitive rhetoric of the dichotomous table structures and is interrogated by Milton's Paradise Lost. And while the reading in this chapter is more expansive than in the first, it is also less complete - although an incomplete reading of Paradise Lost is a mark of honest intellectual engage­ ment rather than a deficiencv of method. The third chapter discusses the visual components of manuals on drawing alongside the representation of artists and writing in manuals on writing, arguing that the visual rhetoric of drawing manuals connects art with artifice, equipment, and scientific modes of knowing. In doing so, those diagrams on art exclude writing from participating in the realm of the scientific and artificial. Acheson goes on to argue that exactly this exclu­ sion is turned to writing's benefit in order to strengthen the traditional ekphrastic conclusion - that poetry is superior to painting - in Marvell's "Last Instructions," emphasizing the ways in which Marvell has adapted a traditional genre to deal with contemporary issues surrounding the rela­ tionship between painting and art. The final chapter discusses multiple modes of representing animals in late seventeenth century literature - from the natural historical and anatom­ ical to the fabular - and how animals are included, evaluated, and problematized by Aphra Behn's Oroonoko. Similarly to the previous chapter, the visual rhetoric of the diagrams becomes an opportunity to discuss...

ABSTRACT Historical study of teachers and students reveals how rhetorical theories influence writers (McClish 2015). This case study of Nathaniel Hawthorne’s prose considers the nineteenth-century rhetorical teachings of Samuel Phillips Newman, Hawthorne’s professor at Bowdoin College, a student of Blair, and a proponent of rhetorical taste. Using Newman’s 1827 A Practical System of Rhetoric and Hawthorne’s 1832 travel sketches, we analyze Newman’s influences on Hawthorne—particularly taste and the sublime and how these concepts challenged Hawthorne as a writer in the travel sketch genre. We consider Newman’s influences on Hawthorne as evidenced by writing practices that Newman had recommended or disapproved. In particular, we examine Newman’s explanation of taste and its complementary construct of sublimity and how these concepts challenged Hawthorne. We argue that Hawthorne both wrote within the paradigm of rhetorical taste as Newman taught it and struggled against its constraints to find his own perceptions. Furthermore, we see this struggle happening within the context of Hawthorne’s exposure to Newman’s American-inflected belletrism that emphasized both a discriminatory principle of taste and the growing body of American literature.

The Common Core State Standards accords great importance to close reading, but offers no specific guidelines for how it can or should be taught. This essay provides a critical review of existing instructional models of close reading and addresses issues related to their implementation in content area classrooms. It shows that current models of close reading offer different ways of engaging students in their interaction with complex texts, with some focusing on reading and rereading for understanding and others providing more intensive linguistic support. It argues that effective close reading practices must attend simultaneously to all key elements involved in the complex process of reading, including the reader, the text, the task, and the context, with a special emphasis on developing students’ understanding of how language and other semiotic systems construct meaning, embed ideology, and structure discourse in genre- and discipline-specific ways. The essay demonstrates that the contention about what close reading is and how it could be implemented stems from its varied interpretations by scholars with different theoretical and epistemological beliefs about reading, language, text, literacy, and schooling. It further suggests that an awareness of the critical issues that have been raised about close reading can help teachers avoid potential pitfalls and maximize effectiveness when implementing the practice.

This article uses genre-field analysis (GFA) to examine Minecraft griefing guides: user-generated documentation that operationalizes destructive approaches to gameplay. Griefing guides promote subversive praxis while forwarding a utilitarian ethical system that alues hedonistic schadenfreude, running counter to morals of cooperation championed by most Minecraft players. Published in online forums where debates over conflicting praxis continue, these guides explicitly address, rather than mask, the negotiation of ideological values and ethical systems within a community.

Using a move-strategy genre analysis of 180 video game user reviews posted to six websites, this article describes typical characteristics of the genre as well as significant variations in genre construction. By creating new audiences and purposes for the genre, emerging genre variants have opened critical debates within the user community about genre change. Ultimately, the author argues that tracing genre variations could have implications for how technical communication scholars and practitioners support the needs and goals of user-generated genres.

Throughout history rhetoricians have referenced and relied upon theatrical practices and philosophies to enhance the understanding of rhetorical principles. Considering the affinities between rhetoric and performance can also be useful today, as writers and speakers must understand how to effectively navigate multiple performances in multiple arenas and genres.

Advances in digital media have made an impact on traditional rhetorical culture, thus shifting expectations and norms associated with orality and public presentation. Technology, entertainment, and design (TED) talks represent a new genre of presentation characteristic of Jamieson’s notion of electronic eloquence in that presenters weave together an engaging narrative complete with a strong visual presence. This study applies Bandura’s social cognitive learning theory to explore how students make sense of TED talks. Students responded to two questionnaires in two different classes: a basic public speaking course and a technical communication course. The results suggest that students learn vicariously through viewing mediated presentations, thus shaping their view of public speaking as a coproduced, networked, and engaging narrative. The authors offer recommendations for communication practitioners related to electronic eloquence and the rhetorical tradition.

Successful research writers construct texts by taking a novel point of view toward the issues they discuss while anticipating readers’ imagined reactions to those views. This intersubjective positioning is encompassed by the term stance and, in various guises, has been a topic of interest to researchers of written communication and applied linguists for the past three decades. Recognizing that academic writing is less objective and “author evacuated” than Geertz and others once supposed, analysts have sought to identify the ways that writers use language to acknowledge and construct social relations as they negotiate agreement of their interpretations of data with readers. Despite prolonged and widespread curiosity concerning the notion of stance, however, together with an interest in the gradual evolution of research genres more generally, very little is known of how it has changed in recent years and whether such changes have occurred uniformly across disciplines. In this article we set out to explore these issues. Drawing on a corpus of 2.2 million words taken from the top five journals in each of four disciplines at three distinct time periods, we seek to determine whether authorial projection has changed in academic writing over the past 50 years.

Reviews 325 form, or form ox er content? Malm's work is not really situated in relation to extant criticism on Aristotle and his reception, despite the eighteen pages on which the eminent Classics scholar Stephen Halliwell is cited. In the end, I have no clear sense of either Halliwell's arguments or how Malm's account of mimesis may or may not relate to them. Other scholars are cited with still greater opacity: for example, in a not uninteresting excursion on the sublime and its relation to visualization (phantasia), we are told, "The evolution of aes­ thetics can be tied to the ev olution of a new kind of social subject, as Peter de Bolla has demonstrated" (p. 139). No explanation follows. To my' mind, the best chapter of The Soul of Poetry Redefined is its tenth and last, "Emotions and the system of genres" (pp. 171-85). Here Malm advances, however tentatively, a real argument with explanatory force. Addressing the question of whv Aristotle stresses content over style and dra­ matic poetry over lyric, Malm writes that in the Poetics, "The pleasure of poetry. . .comes mainiv from understanding, and from pity and fear which are means of understanding. In this way, Aristotle distances poetry consider­ able' from the Platonic critique of linguistic voluptuousness and decadence. . . . Defining the soul of poetrv as lexis, mimesis-representation would have been to subject it to Plato's critique of rhetoric and representation. The soul of poetrv being muthos, content and structure, poetry becomes less reproachable" (p. 175). For Aristotle, emotions are "instrumental," intended to influence an audience, and thus fundamentally rhetorical (p. 176). It is only in the Renais­ sance—Malm adduces Antonio Minturno's L'Arte Poetica (1564)—that lyric, as the representation of a character's emotions, is theorized as a third genre alongside epic and drama. "The definition of a lyric genre," Malm argues, "could onlv take place by redefining emotions from instruments into objects" (p. 178)—a process Malm associates with painting and its theorization as the objectiv e representation of emotion (pp. 178-83). These arguments, sketched at the end of Malm's study, might profitably be pursued in future research. Whatev er the shortcomings of its content might be, The Soul of Poetry Redefined is, as a physical object, resplendent. In cover design, front papers (of a deep scarlet), page layout, and type face, the book is a delight to behold; its paper quality is a delight for the fingers. The Museum Tusculanum Press of the University of Copenhagen is to be commended for reminding us in the age of the internet that academic books can still be things of beauty. Adam Potkay, The College of William and Mary, Williamsburg William Fitzgerald, Spiritual Modalities: Prayer as Rhetoric and Perfor­ mance. University Park: Pennsylvania State University Press, 2012. x+158 pp. ISBN 9780271056227 Spiritual Modalities is an extremely useful book. It not only explores in depth the rhetorical power of prayer; it also provides abundant hermeneutic resources for the further study of this ancient yet still contemporary speech 326 RHETORIC A act genre. Creatively employing Kenneth Burke's dramatism as an interpre­ tive lens, William Fitzgerald has written a detailed post-secular analysis that reveals prayer as an embodied performance, a cognitive scene of address, a material act of invocation, and a social attitude of reverence. Historians of rhetoric might question Fitzgerald's claim that his book is "the first system­ atic study of prayer in relation to rhetoric" (3) and place it instead within the loose tradition of rhetorics of prayer (sometimes anachronistically called artes orandi) that stretches back to William of Auvergne's Rhetorica divina and Erasmus's Modus orandi Deum. Nonetheless, Spiritual Modalities is cer­ tainly a significant contribution to the ongoing religious turn in rhetorical studies and the human sciences more generally. One of the most impressive things about Spiritual Modalities is that Fitzgerald achieves many critical and theoretical goals simultaneously and thus his book can be used in different ways by different readers. For example, he analyzes prayer as a specific rhetorical genre and also employs it as a general meta-rhetorical framework. Rhetorical critics of prayer will value the rich illustrations...

328 RHETORICA that Fitzgerald is correct in predicting that future rhetorical study does indeed have a prayer. Steven Mailloux Loyola Marymount University Kathy Eden, The Renaissance Rediscovery of Intimacy, Chicago and London: The University of Chicago Press, 2012. x, 149 pp. ISBN: 9780226184623 William P. Weaver, Untutored Lines: The Making of the English Epyllion (Edinburgh Critical Studies in Renaissance Culture), Edinburgh: Edinburgh University Press, 2012. x, 219 pp. ISBN: 9780748644650 Daniel Derrin, Rhetoric and the Familiar in Francis Bacon and John Donne, Madison: Fairleigh Dickinson University Press, with The Rowman & Littlefield Publishing Group, Inc., 2013. xii, 197 pp. ISBN: 9781611476033. Catherine Nicholson, Uncommon Tongues: Eloquence and Eccentricity in the English Renaissance, Philadelphia: University of Pennsylvania Press, 2014. iv, 218 pp. ISBN: 9780812245585 Roland Greene, Five Words: Critical Semantics in the Age of Shakespeare and Cervantes, Chicago and London: The University of Chicago Press, 2013. x, 210 pp. ISBN: 9780226000633. Of the five monographs on Renaissance literature reviewed here, the three by Kathy Eden, William P. Weaver, and Daniel Derrin offer learned applications of the history of rhetoric to significant authors and genres of the sixteenth and seventeenth centuries, while the two by Catherine Nicholson and Roland Greene touch on rhetoric in examining early modem complexities of language as indicators of cultural tensions and changes. Eden's The Renaissance Rediscovery of Intimacy makes a significant contri­ bution to the long-standing but frequently contested scholarly project of defin­ ing the Renaissance by the development of individualism. She reexamines the influence of classical authors on Petrarch, Erasmus, and Montaigne to trace their lineage in the rediscovery of what she calls throughout "a rhetoric and hermeneutics of intimacy," that is, a style of intimate writing and reading, activities that Eden, following Hans-Georg Gadamer, sees as inseparable. Focusing on familiar letters, Eden asserts that Petrarch's "letter reading is rooted in the intimacy associated with friendship" (p. 67). Guided by the Senecan model, he transforms Cicero's "rhetoric of intimacy" into "a hermeJ neutics of intimacy" by using the familiar letter to overcome not only physical distance (its chief function according to many ancient letter writers), but also temporal distance, in an effort "to understand his favorite ancient authors, whom he figures in epistolary terms as absent friends" (p. 69). Thus Petrarch, not Montaigne, was "individuality's founding father" (p. 120). The emphasis Reviews 329 Montaigne gives to writing, to friendship, and to frank self-revelation to his reader demonstrates that letter writing is foundational to his devel­ opment of the essay. His famous self-expression is grounded in friendly conversation, almost epistolary senno, between writer and reader. More­ over Montaigne foregrounds style in a legal and proprietary sense that Eden has traced from classical through humanist discussions of familiar­ ity, based in Roman and Greek concepts of the family and of property. Chapter 1 has surveyed the ancient "rhetoric of intimacy" from Aristotle to Demetrius and Quintilian. Erasmus's thoroughly rhetorical textbook on letter writing, De conscribendis epistolis, would seeni to fit awkwardly between Petrarch and Montaigne in Eden's genealogy of a rhetoric and hermeneutics of intimacy, as she acknow­ ledges, but she finds intimate writing in his correspondence, discussions of epistolary exercises in his pedagogical works De ratione studii and De copia, and praise of intimacv in the section on handwriting in De recta pronuntiatione. In its companion dialogue on stvle, Ciceronianus, Bulephorus emphasizes intimate reading as well as writing, both exemplified by the letter. As editor, Erasmus approaches Jerome's works as an intimate reader and describes style as ethos in his preface. Jerome's own editing of Scripture depends on a careful studv of stvle for evidence of forgerv and other corruption. As New Testament editor, Erasmus urges readers to experience Christ by approaching the Gospels as thev would a letter from a friend, while in his Paraphrase on Romans he attempts to capture St. Paul's ethos and use of multiple masks to reach diverse audiences. Eden's rich analysis of Erasmus's interest in intimate writing and reading in a wide range of works pioneers an exciting new scholarly direction in Erasmus studies that goes beyond the epistolary rhetoric he teaches to boys as an exercise...

Reviews Mats Malm, The Soul of Poetry Redefined: Vacillations of Mimesis from Aristotle to Romanticism, Copenhagen: Museum Tusculanum Press, 2012. 238 pp. ISBN 9788763537421 The Soul ofPoetry Redefined is a book that may be of interest to students of poetry and rhetoric, especially those invested in Aristotle's Poetics. Its central claim is that Aristotle is ambiguous in his conceptualization of mimesis, the "soul [psuche] of tragedy" (Poetics, quoted p. 12), if not of poetry in general. Malm presents the ambiguity in this way: When someone—be it Aristotle or any interpreter of his—says that poetry is mimesis or imitation of characters, actions, passions, etc., what is meant by "imitation"? Is it that actions and passions are composed, in the sense of construing [i.e., constructing?] a story, similar to how the historian arranges his account but with the freedom of invention, or that they are represented through words, just like the painter represents things and persons through colours? (Pp. 12-13) In Malm's account, this tension between content and form—muthos and lexis— gives rise to various adaptations of the Poetics over time, from Averroès in the twelfth century to Charles Batteux and Johann Adolph Schlegel in the eighteenth. From Averroès onward, Malm finds mimesis-as-representation stres­ sed over mimesis-as-plot-composition. The soul of poetry thus becomes visual imagery (p. 19) and metaphor (p. 45). Exceptional, in Malm's account, are Corneille and Racine: "The French classicists focus not on mimesisrepresentation but on mimesis-composition, so the 'verisimilar' here comes close to that of Aristotle" (p. 103). Yet this strikes me as unsurprising, given that Corneille and Racine were writing and theorizing on tragedy, just as Aristotle was, while Averroès and those who he influenced through Latin translation in the late Middle Ages and Renaissance addressed literature, and the arts, more generally. There are several basic problems with Malm's study of mimesis and its reception. First, with respect to Aristotle's Poetics, it is not clear to me that "mimesis-representation" and "mimesis-composition" are conceptually separable: I would think, rather, that composition involves representation, and vice versa. Second, I am not sure what's at stake in Malm's study. Could anyone disagree that some poetic theorists have stressed content over Rhetorica, Vol. XXXIV, Issue 3, pp. 324-335. ISSN: 0734-8584, electronic ISSN: 1533-8541. © 2016 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://www.ucpress.edu/joumals.php?p=reprints. DOI: 10.1525/rh.20l6.34.3.324. Reviews 325 form, or form ox er content? Malm's work is not really situated in relation to extant criticism on Aristotle and his reception, despite the eighteen pages on which the eminent Classics scholar Stephen Halliwell is cited. In the end, I have no clear sense of either Halliwell's arguments or how Malm's account of mimesis may or may not relate to them. Other scholars are cited with still greater opacity: for example, in a not uninteresting excursion on the sublime and its relation to visualization (phantasia), we are told, "The evolution of aes­ thetics can be tied to the ev olution of a new kind of social subject, as Peter de Bolla has demonstrated" (p. 139). No explanation follows. To my' mind, the best chapter of The Soul of Poetry Redefined is its tenth and last, "Emotions and the system of genres" (pp. 171-85). Here Malm advances, however tentatively, a real argument with explanatory force. Addressing the question of whv Aristotle stresses content over style and dra­ matic poetry over lyric, Malm writes that in the Poetics, "The pleasure of poetry. . .comes mainiv from understanding, and from pity and fear which are means of understanding. In this way, Aristotle distances poetry consider­ able' from the Platonic critique of linguistic voluptuousness and decadence. . . . Defining the soul of poetrv as lexis, mimesis-representation would have been to subject it to Plato's critique of rhetoric and representation. The soul of poetrv being muthos, content and structure, poetry...

Discourse-based interviews (or DBIs) have long been used in writing research to investigate writers’ tacit genre knowledge, including their rhetorical motivations for sentence-level wordings. Meanwhile, researchers in English for Academic and Specific Purposes (EAP/ESP) have used corpus techniques to uncover patterns of such wordings, ones that index community-valued ways of knowing and meaning. This article brings together these two methods in a novel way. By offering a case study of Richard, an advanced undergraduate writer majoring in philosophy at a U.S. university, the article demonstrates how systematic analysis of Richard’s writing informed and enriched DBIs with him and his professor, Maria. Specifically, corpus-based text analysis revealed that Richard regularly expressed an epistemic stance in his course essays in ways that are conventional and valued in philosophical argumentation, while the DBIs revealed that neither Richard nor Maria were consciously aware of these stance patterns, despite regular appearance in both their writing. Taken together, these findings point to the value of using corpus techniques prior to the DBI to identify meaningful choices in language that likely otherwise would be missed. The findings also raise important questions about the acquisition of disciplinary discourses and the sources of knowledge that foster that acquisition.

Research on the texts of apprentice academic writers has found that they often exhibit weaknesses related to presenting an authoritative argumentative stance. This study rendered explicit linguistic resources for stance-taking and engaged advanced L2 writers in exploring stance expressions in published research. Both linguistic and language learning theories informed this study. Seven Mandarin-speaking learners of English from fields in social sciences engaged in three writing sessions in which they consulted a concordance tool organized and created to present genre moves (Swales 1990; 2004) and engagement strategies (Martin & White, 2005) used by academic authors in research introductions. Analysis of their drafts showed improvement in rhetorical move structure and stance deployment after using the tool. They were found to be more accurate in applying and identifying stances that present assertive claims and factual statements than moderately assertive stance expressions that present expansive meanings. Despite some success in learning, close text analysis reveals that more help is needed to support students in deploying appropriately assertive claims, substantiating strong claims, and managing their stance expression across several clauses. Overall, this study found that an explicit approach to learning about authorial stance has the potential to raise L2 writers’ consciousness and improve their writing.

In this case study, an accomplished academic writer struggles to produce very brief game summaries for a local newspaper as part of the service requirements to his son’s community football team. An analysis of his experience demonstrates the universal challenge of transfer regardless of prior knowledge or meta-awareness of rhetorical strategies for writing in new or unfamiliar settings and argues for a more nuanced understanding of existing ability, disposition, context, and genre in the deployment of knowledge for writing.

Academic literacy and student diversity: The case for inclusive practice Ursula Wingate (2015) ISBN-13: 978-1783093472. Pp. 208. Genre-based automated writing evaluation for L2 research writing: From design to evaluation and enhancement Elena Cotos (2014) ISBN-13: 978-1137333360. Pp. 302.

This paper introduces five linked resources and demonstrates, with a focus on Business, Economics and Engineering, their use in a novel genre-instantiation approach to teaching academic writing. The resources centre on the British Academic Written English (BAWE) corpus. They are: (1) published research literature that investigates the student assignment genres and registers; (2) descriptions of the contents of the corpus; (3) the BAWE corpus itself, which can be freely searched by teachers and learners; (4) online teaching materials based on the above; and (5) lesson plans from EAP teachers who use these materials in their teaching of presessional and in-sessional academic English. The genre instantiation approach to teaching academic writing builds on two central principles: the identification of key genres for target discipline-levels, and the exemplification of these through instances of successful student writing. This enables teachers to develop programmes that raise genre awareness, where learners can engage with instances from across specific topics, courses, levels and disciplines. The genre-instantiation approach is illustrated here with specific reference to Business Case Studies, Economics Essays and Engineering Methodology Recounts.

Writing Statements of Purpose (SoP) is a challenging task for students applying for English-speaking graduate schools, as they need to demonstrate their competence as junior members of the research community and satisfy the requirements of admission officers. Previous studies have focused primarily on the SoPs written by US applicants or the perspectives of admission officers. This study investigates how Chinese students wrote and revised their SoPs for US Ph.D. programs through an action research project which offered feedback on their earlier drafts. Through participatory genre analysis of a small corpus of both earlier and final versions of SoPs by 20 Chinese applicants admitted to US graduate schools, it is found that, after revising their SoPs, the applicants tended to enact their researcher identities by removing certain moves and steps that were less relevant to the rhetorical purposes and adopting the moves and steps usually found in research articles. A framework for writing SoPs based on the results of a genre analysis of a small corpus of the successful SoPs is developed to help future applicants and their language teachers.

Producing publishable quality research articles is a difficult task for novice scholarly writers. Particularly challenging is writing the Discussion/Conclusion section, which requires taking evaluative and interpretive stances on obtained results and substantiating claims regarding the worth of the scholarly contribution of the article to scientific knowledge. Conforming to the expectations of the target disciplinary community adds another dimension to the challenge. Corpus-based genre analysis can foster postgraduate writing instruction by providing insightful descriptions of rhetorical patterns and variation in disciplinary discourse. This paper introduces a pedagogically-oriented cross-disciplinary model of moves and steps devised through top-down corpus analysis. The model was applied to pedagogical materials and tasks designed to enhance genre and corpus-based teaching of Discussion/ Conclusions with an explicit focus on rhetorical conventions.

This introductory review article for this special issue sets out a range of issues in play as far as English for Academic Purposes (EAP) writing is concerned, but with a special emphasis on English for Specific Academic Purposes (ESAP) (as opposed to English for General Academic Purposes (EGAP)). Following the introduction, the article begins by outlining the different types of EAP and presenting the pros and cons of ESAP and EGAP for writing. It then goes on to review work in a range of areas of relevance to ESAP writing. These areas are register and discourse analysis; genre analysis; corpus analysis; ethnography; contrastive rhetoric; classroom methodology; critical approaches; and assessment. The article concludes by arguing that whichever model of writing is chosen (EGAP or ESAP), or if a hybrid model is the choice, if at all possible, students need to be exposed to the understandings, language and communicative activities of their target disciplines, with students themselves also contributing to this enterprise.

When I first learned of Dave Tell’s project, I expected his book to be dominated by religious exegesis. I suspect I am hardly alone in this assumption. Nowhere is confession a more preeminent and slavish requirement than in religious practice, specifically in the Judeo-Christian idioms that dominate the American psyche, and our blind(ing) faith in religion’s standard of confession affects the public’s consumption of media. Consider American Crime Story (FX) portraying the O.J. Simpson trial, Confirmation (HBO) about the Clarence Thomas confirmation hearings, Making a Murderer (Netflix), a documentary series on the trials of Steven Avery, or Serial, a podcast series—the fastest to garner 5 million downloads—covering the murder of Hae Min Lee for which Adnan Syed was convicted. The popularity of these shows manifests the ubiquity of what Tell calls “confessional hermeneutics,” the “collaborative but always contested activity of deciding which texts do, and which texts do not, qualify as confessions” (3). In Confessional Crises and Cultural Politics in Twentieth-Century America, Tell outlines various forms of confessional hermeneutics to foreground the cultural significance of confession.The point Tell drives home repeatedly is that confession matters; it is a critical cog in the machinery of American social life. In the twentieth-century, Tell finds that confessional hermeneutics “concretely shaped the public understanding of six intractable issues: sexuality, class, race, violence, religion, and democracy” (4). Understanding confession’s role relative to these six crucial cultural topoi requires “those of us invested in public discourse to understand the confession, not as a stable, ahistorical form, but as a practice informed by competing traditions” (144). Failing to do so risks ignoring the “genre politics” (183) that make confession “a powerful but volatile political resource” (187), an “important, if often overlooked form of cultural intervention” (184). To support this argument, Confessional Crises rehearses six key confessional crises spanning the twentieth-century: Bernarr Macfadden’s 1919 launch and subsequent transformation of True Story; William Huie’s 1956 publication of the confessions of Emmett Till’s murderers; the publication in 1967 of William Styron’s The Confessions of Nat Turner; and the confession controversies sparked by Jimmy Swaggart and Bill Clinton. For Tell, cultural politics trump generic constraints: each case illustrates that “the rhetorical function of a confession is determined more by the political needs of the confessant than by the formal features of the text” (124).Take, for example, chapter one on the subjective sexual moralism in Macfadden’s launch of True Story magazine. As Tell recounts, Macfadden reasoned that the best way to inoculate the public against sexual malaise was by presenting them with the unvarnished truth about sex. For Americans to avoid the sexual pitfalls Macfadden adduced to ignorance and scripted silences around the body, “the American people needed a moral reeducation” on matters of sexuality and “just as insistently that they needed a rhetorical reeducation” (28). Why the rhetorical reeducation? Because Macfadden needed real-life stories to advance his moral-political agenda. Through sidebars and editorials, Macfadden coached readers on how to read the stories he published as authentic accounts of ordinary people. The arrangement was straightforward: the “unvarnished prose guarantee[d] the authenticity of the tales, and the authenticity of the tales guarantee[d] the propagation of moral virtue” (41). Frank testimony about bodily fantasies and functions was Macfadden’s antidote to ignorance about sexual matters.In the 1930s, Tell finds that Macfadden pivoted from sexual politics to class politics, changing the import of confession. This is the story of chapter two. As millions battled the scourge of the depression, True Story began to foreground “a well-remunerated working class, the desires of which True Story perfectly expressed” (47). Why would as staunch a moralist as Macfadden engage in such a mendacity? Herein lies the re-conscription, Tell holds, of confession, except this time with capitalism not moralism as the telos. Macfadden needed to transform his readership into a consumer class so he could sell access to advertisers. Just as he had instructed the public in the appreciation of plain speech, Macfadden directed his rhetorical pedagogy at America’s captains of industry: “he told executives that if they squinted just right, if they learned to read True Story properly, they could see between the lines of his true stories millions of affluent, docile and eager, consumers” (55). Using Macfadden’s example, Tell articulates confession to both sexual and class politics.Or take the controversies about William Styron’s Confessions of Nat Turner, the subject of chapter four, which Tell uses to connect confession to the politics of violence. Two arguments about the reception of Styron’s Confessions form the vectors of this connection. First is that whether one deemed Styron’s book an expression of Turner’s admission turned less on the fidelity of Styron’s content to Turner than it did on the politics of the different respondents. At stake was how one understood the nature of slavery and the status of the African-American within it: “was the American slave a ‘Sambo,’ a happy-go-lucky, bumbling fool, given to petty thievery but fundamentally docile” owing either to racial inferiority (as Ulrich Phillips believed) or to slavery’s brutality (as Stanley Elkins and Styron held), “or was the slave a seething embodiment of resentment, incensed by the brutality of the ruling class and prone to rebellion” as Herbert Aptheker argued? (99). Differences of opinion on these matters framed the contested reception of Confessions. Second is that differences of opinion between White defenders of Styron and his Black critics were based in competing ideologies about “the legibility of violence” (112). For many White reviewers of Confessions, violence was simply beyond understanding. They wondered, “what could have prompted someone to lead a rebellion so violent?” (106). Enter confession: “only confession—an insider’s account—could possibly redress so profound a mystery” (106). “For Styron’s black critics,” however, “Turner’s rebellion was perfectly legible” (112). The formerly colonized and enslaved required no special erudition, no fancy literary conceit, to understand the rebellion. Confessions, to these critics, read instead as Styron’s confession to imbibing “the fantasies of the southern tradition” (115) that sanitized the violence of slavery while exaggerating that of slaves like Turner. Confessional Crises thus associates confession, through a postcolonial hermeneutic, to violence.Readers of AHR will appreciate the theoretical history Tell brings to bear in his analyses of Jimmy Swaggart and Bill Clinton, the subjects of chapters five and six. Yes, argues Tell, Swaggart fashioned, with the aid of the leadership of the Assemblies of God, a confession he and his allies presented as a Christian confession. The imbroglio he found himself in demanded that. Yet despite appearances, Swaggart’s, Tell insists, was no Christian confession. Instead, Swaggart’s apology bore the blueprint of a distinctly modern secular confession. Specifically, “his emphasis on the inadequacy of speech, his devaluation of grammatical sensibilities and logical coherence, and his emphasis on his humanity” (136) constituted Swaggart’s rhetoric as a modern secular confession. To prove this point, Tell contrasts the genealogies of classical-Christian confession (123-4; 129-30) and modern secular confession (130-36). By retracing to Periclean Athens those tenets of classical confession that were eventually appropriated by Christianity, this discussion carefully historicizes confession in religion and politics. But this retracing also exposes the Athenian-Augustinian model of confession Tell endorses to criticisms first raised by feminist and critical race scholars. If Augustine’s Roman Empire and contemporary America attest that confession can function as “a means of reversing the political currents of pridefulness” (130), both societies also evince the limits of that power. What confession, whose confession, could have challenged the pride that drove slavery and genocide in the Roman Empire, or “shock-and-awe,” the “New Jim Crow,” and the FISA court in the American?In chapter six, which focuses on the crisis ignited by the Bill Clinton-Monica Lewinsky scandal, Tell isolates confession’s function in democracy. Re-contextualizing Clinton’s rhetorical performances of 1998 in light of statements Clinton made during the Gennifer Flowers controversy in 1991-92, Tell credits the president with showcasing the ideal of democratic public confession, a “belief that public confession must hold in equipoise the competing needs of contrition and legal argument” (162). Prosecutor Kenneth Star and the many critics of Clinton’s vexatious semantics upheld an established tradition of confession, one in which, “only an unlimited admission of guilt counted as a confession” (162). Confession, the reader learns, influences how the public understands politics.By the end of Confessional Crises, the reader has gathered an expansive vocabulary for understanding the power of confessional practices. But how to assess a project so expansive, so revisionist, and transdisciplinary? Let me end by returning to the beginning. The introduction of Confessional Crises advertises the book as “the first reception history of confession,” (6) acknowledging the influence of Steven Mailloux. This hat-tip points us to Mailloux’s ambitious project for criteria by which to judge Confessional Crises. Since Mailloux explains that “Reception history is rhetorical hermeneutics” (ix), readers can thus pose Mailloux’s famous definition of rhetorical hermeneutics as a question of Confessional Crises: does it use “rhetoric to practice theory by doing history” (ix)? Anyone who reads Confessional Crises will find that in it, Tell fulfills this tripartite obligation elegantly. He relies on discourse, develops fresh ideas about confession, and generates a record of the past.

This year 2016 marks an important six hundredth anniversary in the history of rhetoric and education.In September, 1416, the Italian humanist and book-hunter Poggio Bracciolini visited a Benedictine monastery in St. Gall, Switzerland. There he found—not in a library but in a dungeon which he declared was not fit for a condemned man—the first complete copy of Quintilian’s Institutio Oratoria (Orator’s Education, 95 CE) that any scholar had seen for nearly six centuries. Suddenly aware that it was a valuable book, the German monks refused to let Poggio take it away, so he was forced to sit down and copy it by hand over the next 54 days.The reaction to the discovery among humanists, especially in Italy, was swift and fervent. Leonardo Aretino wrote, “I entreat you, my dear Poggio, send me the manuscript as soon as possible, that I may see it before I die” (Shepherd 105). Lorenzo Valla’s first book (1428) was a comparison of Quintilian and Cicero. Later Quintilian was to influence Guarino da Verona, Erasmus, Martin Luther, and Philip Melanchthon, the major Lutheran educator. Quintilian’s Institutio Oratoria was one of the first rhetorical texts printed (1470, twice), and an even hundred editions appeared in print during the next 75 years. The work immediately ranked in popularity with the rhetorical works of Cicero and Aristotle, its precepts soon becoming a key segment of the “General Rhetoric” (rhetorica generalis) of the sixteenth and seventeenth centuries. Ultimately the work permeated English rhetoric texts and eventually came to North America through Harvard and the parallel influence of writers like Hugh Blair.Why did Poggio’s discovery find such a ready response, and why did it lead to centuries of influence? One reason was that fragments of Quintilian’s work had been known throughout the Middle Ages, a tantalizing sample (textus mutilatus) which was obviously incomplete but which at the same time gave great promise. So the author’s name was known to scholars. Humanists like Gasparino Barzizza and Petrarch so admired Quintilian that earlier they had tried to fill in the missing sections themselves. Moreover, the discovery came at a time of humanistic debates about public life, literature, philosophy, the place of rhetoric, and the role of education. Thus the complete text of Quintilian’s Institutio suddenly provided a thorough and balanced account of rhetoric embedded in an educational system offering to prepare young men for public life; it defined the perfect orator as “a good man speaking well,” combining morality with efficiency.What was nature of this text that so inspired readers over so many centuries? It was the longest and most ambitious treatment of rhetorical education in the ancient world. Its audacious aim is stated simply: “I am proposing to educate the perfect orator.” The Institutio was composed in Rome about 95 CE by Marcus Fabius Quintilianus, a retired legal pleader and teacher. Quintilian was one of the most famous teachers in Rome, flourishing under three emperors, and under Emperor Vespasian was one of the first teachers to receive public moneys for his teaching.Quintilian declares in his General Preface that he had taught for twenty years and then spent two years in his retirement researching and writing the Institutio. It has been described as four major works blended into one: a treatise on education, a manual of rhetoric, a reader’s guide to the best authors, and a handbook on the moral duties of the perfect orator (Little 2:9). But the fact is that every segment of the work is a teaching tool. The lengthy section on rhetoric, for example, is provided for the use of students, not for its own sake; Quintilian is not a rhetorical theorist like Cicero, but a teacher using anything (including rhetoric) that can help make his students better and more efficient citizens.The Institutio Oratoria is a large work of about 700,000 words, divided into twelve Books (libri)—a size which could make some readers reluctant to take it up. But Quintilian himself offers a helpful summary of the work to guide the reader: Book One will deal with what comes before the rhetor begins his duties. In Book Two, I shall handle the first elements taught by the rhetor, and problems connected with the nature of rhetoric itself. The next five books will be given over to Invention (Disposition forms an appendix to this), and the following four to Elocution, with which are related Memory and Delivery. There will be one further book, in which the orator himself is to be portrayed: I shall there discuss (as well as my poor powers allow) his character, the principles of undertaking, preparing, and pleading cases, his style, the end of his active career, and the studies he may undertake thereafter. (Institutio, Prooemium 22–23)A little later he adds that this is not an ordinary dry textbook, but that instead he has “gathered together in these twelve books everything that I think useful for the orator’s education” (Institutio, Prooemium 25). He begins in the cradle—the very first sentence in Book 1 says that “As soon as his son is born, the father should form the highest expectations of him” (1.1.1). He ends in Book 12 with a discussion of when to retire and what to do after retirement.Quintilian’s educational objective is to prepare the perfect orator—a good man speaking well—through a systematic program described in Books 1 and 2 (early education) and Book 10 (continuing adult self-education). His specific goal is the inculcation of what he calls habit (Greek hexis), an ingrained disposition in the writer/speaker to be able to use the right language in any situation. This is not the modern sense of “habit” as a blind repetitive tendency beyond the individual’s control. It is closer to Aristotle’s concept of “facility” (dynamis) in his Rhetoric (1.2; see Murphy; Murphy and Wiese). His aim, in other words, is to change the psyche of the student, to make him “rhetorical,” not merely by having him learn a set of rules, but also by having him exercise a wide variety of language uses so that ultimately he has familiarity with a large number of options. So Quintilian does include an extensive survey of the five “parts” of rhetoric—invention, arrangement, style, memory, and delivery—but illustrates them with profuse examples to demonstrate that a great variety of possible language uses can occur in every situation. “Rhetoric,” he says, “would be a very easy and trivial affair if it could be comprised in a single short set of precepts” (2.13.2).In the classroom he employs systematic exercises in four categories: reading, listening, speaking, and writing. In the process called imitation (imitatio), model texts of various genres are read, analyzed, and imitated to familiarize the student with a variety of styles. A set of twelve specific graded exercises called progymnasmata, each more difficult than its predecessor, draws the student through increasingly complex thought and wording tests. As the student becomes more proficient, he is introduced to an exercise called declamation, in which a problem is set out and the student is charged to prepare and deliver an oration to solve the problem. Declamation becomes the main teaching method for older students, since it includes every feature of the whole preceding instructional program. (It also became so popular later as an ornamental display outside the classroom that for centuries onward it became a form of public entertainment by adult performers).Can the educational principles and methods of this famous author be applied in today’s world as they have been for almost two thousand years? We, the authors of the essays in this special issue on Quintilian, believe they can. So do others (Knoblauch; Kasper). We appreciate that this brief survey cannot do justice to the humane wisdom Quintilian applies to student psychology in his search for ways to enable the development of the autonomous language-user, nor to his appreciation of the almost infinite variations possible in the human interactions faced by speakers and writers. But readers are encouraged to pick up any part of his book and read two or three pages to get a sense of the intensely personal attention he devotes to every subject he looks into. Readers, on the other hand, are also encouraged to look to his general principles, not merely to details that might seem remote to a modern observer.The essays offered in this current issue of Advances in the History of Rhetoric, then, are offered as possible answers to the question posed in the preceding paragraph.

This article merges feminist methods with cultural-historical activity theory (CHAT) in order to present a systems-theory method that can account for power and difference. After an explication of Feminist CHAT, the article applies the method to the archives of three women’s clubs in order to analyze their collaborations, theorize collaboration, and illustrate the use of Feminist CHAT. By weaving the stories of these three clubs together with Feminist CHAT, this article mediates two often conflicting contemporary approaches to English studies: those that emphasize objects of discourse and those that emphasize bodies and difference.

This article describes a sequence of assignments to guide students through an informed effort at making contributions to Wikipedia that persist, and suggests ways this set of exercises in social informatics may also serve a number of common goals in a variety of writing, literature, and other courses: analyzing and writing for explicit editorial guidelines (“standards” in information science, “house style” in editorial practice); understanding, conforming to, and even negotiating conventions of genres and subgenres; collaborating online; writing for an audience that not only is real but also talks back; and developing deep understanding of revision and the writing, editorial, and publication processes. Students first learn Wikipedia policies and practices and analyze the historical development of articles before they make contributions. The pedagogical opportunities arguably outweigh the concerns of those who doubt the credibility of an open-authored encyclopedia.

Caroline Bowles's long narrative poem Ellen Fitzarthur (1820) offers a seduction tale reminiscent of Amelia Opie's The Father and Daughter (1801), tracing the seduction of a cloistered young woman by an unscrupulous military sailor taken in by Ellen's widower father after a shipwreck. Deceived by the sailor, Ellen follows him but is abandoned, pregnant, and subsequently travels home with her infant daughter, arriving repentant and exhausted at her ancestral home after a long and difficult journey. There she discovers her recently deceased father's grave, upon which she dies in shock, leaving her daughter to be taken in by the family of a villager who turns out to be Ellen's foster brother. Pairing Bowles's poem with Opie's novel allows students to explore the roles of genre (and generic conventions) in the presentation of similar tales and to examine both the technical and the aesthetic effects and consequences of authorial choices grounded in these different literary genres.