This article analyzes classroom discussions of Boaz Yakin's 1994 film Fresh—an unsettling urban drama about a young boy (Fresh) who devises a creative escape from the drug dealers in his environment: he buys a large amount of cocaine that he uses to trick those dealers into thinking that they're all trying to break into each others' markets. In the end, he turns these negative and violent forces against each other and then enters the Witness Protection Program. The social commentary in the film is paramount since it highlights the disturbing cultural reasons why a twelve–year-old African American boy has to devise his own escape from the inner city. Most important, class discussions of (as well as the writing assignments focused on) Yakin's film necessarily confront the role that class hierarchies play in America as well as the cultural myths—like the unconditional individual—that affect many of our expectations and assumptions. Herein resides the film's pedagogical importance: it offers an intensely emotional and intellectual challenge to many of our foundational understandings of American values and cultural narratives. That is, it critiques the problematic rationalizations (like “the just-world phenomenon”) that seek to not only dis-empower but also neglect whole segments of American society.

Abstract This essay draws on concepts developed by Kenneth Burke to examine how a rhetoric of national insecurity has saturated phishing research and antiphishing campaigns. In response to the widespread public dispersal of antiphishing campaigns, it calls for a new terminology that challenges the underlying racial violence that characterizes its current practices. Notes 1Jakobsson and Myers define phishing as "[a] form of social engineering in which an attacker, also known as a phisher, attempts to fraudulently retrieve legitimate users' confidential or sensitive credentials by mimicking electronic communications from a trustworthy or public organization in an automated fashion" (1). 2In July of 2009, Symantec observed a fifty-two percent increase in phishing attacks from the previous month. 3Robert C. Miller and Min Wu argue, "Phishing succeeds because of a gap between the user's mental model and the true implementation, so promising technical solutions should try to bridge this gap" (291). Note how the technology becomes the agent of intervention. 4See, for example, Gurak and Warnick. Later, I will discuss how phishers utilize peer networks to share components of phishing solicitations in order to make the process more efficient. This use of file-sharing technology complicates more sanguine perspectives on the role that collaboration and sharing play in digital networks (see Devoss and Porter; Moxley). I am not alone in pointing out the dangerous limitations of digital technologies such as emails and online forums (see Holdstein; Moses and Katz; Blair and Takayoshi). 5Jenkins writes, "New forms of community are emerging, however: these new communities are defined through voluntary, temporary, and tactical affiliations, reaffirmed through common intellectual enterprises and emotional investments… . Only certain things are known by all—the things the community needs to sustain its existence and fulfill its goals. Everything else is known by individuals who are on call to share what they know when the occasion arises" (27–28). 6I am grateful to RR reviewers Stephen Bernhardt and Jim Zappen for their helpful feedback on this essay. Thank you RF, MM, and MH—you are indispensable.

Reviews 215 Cicero, the priority of deliberative over judicial rhetoric, the particularity of practical judgment, and its ultimately controversial nature, usefully question contemporary theorists of deliberative democracy. The trouble with "public reason, as commonly understood, is that it aims at the unanimity of all reasonable persons. If one disagrees with the verdicts of public reason, then one convicts oneself of being unreasonable, which is not usually a welcome conclusion. In sum, this is an unusually ambitious and helpful book. I would want to rewrite slightly Garsten's judgments of Hobbes, Rousseau, and Kant. To me, their rhetoric against rhetoric served useful progressive purposes, allowing people with a diversity of opinions to live together in circumstances that seemed to suggest that only unanimity, imposed or not, could save us from religious wars brought about by the rhetoric of certainty. Each found a way of combating the rhetoric of certainty without replacing it by skepticism. Looking back, they only succeeded in their task by severely limiting the workings of practical judgment. Aristotle and Cicero were both well aware of the dangers of civil war, yet thought we could avoid them from deliberating together, not through circumscribing the power of individual practical judgment. Neither the anti-rhetorical liberals nor the Greek and Roman rhetorical theorists Garsten discusses provide much comfort to those, like Cheney, who think that Platonic allegiance to an absolute truth is the condition for freedom and democracv. Hobbes, Rousseau, and Kant saw a rhetoric of certainty as the enemy of freedom, and Aristotle and Cicero constructed forms of rhetoric that separated themselves from sophistic without the need for support from belief in absolute truths. Garsten usefully makes history more complicated, and more practical. Eugene Garver Saint John's University Bjorn Hambsch, .. ganz andre Beredsamkeit': Transformationen antiker und moderner Rhetorik bei Johann Gottfried Herder (PJaetorikForschungen 17). Tübingen: Niemeyer, 2007,280 pp. ISBN 3484680172 What changed in the eighteenth century? What made literature around 1700 different from writing a century later? How was literature theorized at the beginning, and how was it theorized at the end of the century? These are questions literary historians have been asking for a long time. In the literary historiography of the German-speaking countries, they have traditionally been entwined with further questions about the development of a distinctively German literature and the postulate of a breakthrough to an authentically German literary culture. 216 RHETORICA The nationalist answer to these questions was that in the course of the century the chilly foreign classicism of the preceding era was overthrown by ethnocentric proto-romanticism, and its arid rationalism by a literature of feeling and sensibility And Germany—the Germany of the Sturm und Drang—was in the vanguard. Its self-liberation from neo-classicism and rationalism propelled its literature to the forefront of European culture, leaving other nations trailing in its wake. This heroic story was elaborated in German literary histories of the later nineteenth and the first half of the twentieth centuries. A key element in the story was the claim that the eighteenth century saw the demise of rhetoric as a system of thought governing both literary production and the criticism of literature. Rhetoric, a system of rules derived from antiquity and codified in the European revival of learning, was the vehicle through which a Latinizing and classicizing culture exerted its normalizing hegemony over the native genius of the modern age. The German champion who overthrew rhetoric and liberated his own nation's culture from its tyranny was Herder. He was the founding father of modern German literature, who by liquidating the inhibiting legacy of rhetoric unburdened a whole new generation of writers and thus made possible the literary flowering of the final third of the century. The old progressive story has proved remarkably tenacious, even if its more strident nationalist elements have naturally been censored out since 1945. Much has been done to challenge and correct it. But given Herder's crucial position in the story, it is clear that no revision would be complete until his relation to rhetoric was thoroughly re-examined. It is this much-needed task that Bjorn Hambsch has set himself in his new book. He has done an...

A significant percentage of students who attend secondary schools in the United States do not acquire the basic writing skills required to gain admission to four-year colleges and universities. In the present study, participants were 41 low-income, multi-ethnic 12th-grade students, 19 of whom received instruction on specific genre features for writing college admission essays. The other 22 12th-grade students formed the comparison group and received instruction as usual in their regular English class (mostly on literary analysis). The students who received instruction on genre features of the college admission essay scored higher on a rubric-based rating of the pre and post test essay writing and on writing self-efficacy surveys associated with the genre. Findings yielded from this study point to the merit of using a features-based genre instructional approach to teaching college admission essays to low-income, multi-ethnic high school students.

Rhetoric enters into economics frequently at the junctures of alternative government policies and debates grounding competing theories of unexpected events and prudent solutions.When economies turn in widely unanticipated directions, critical discussions arise to spark questions about the legitimacy, power, and correctness of policy response.In October 1932, there appeared in The Times of London a series of brief letter exchanges signed by John Maynard Keynes and Friedrich August von Hayek (along with some of their associates) in which alternative explanations were defended about the causes of economic activity.Those explanations were grounded in macro-and microeconomics, which in the terms of the 1930s were contested as trade cycle or monetary theories (Rizzo, 2009).Also at issue, however, was a choice between alternative strategies of political economy.Nineteen thirty-two appeared to be a time of nascent recovery from the effects of falling equity values, but also could be seen as the beginning of a new era of trade protectionism and monetary contraction.One policy choice was for governments to distribute tax or printed money to citizens in the form of unemployment insurance or guaranteed employment programs to supplement private spending.Another was for governments to exercise restraint in borrowing and spending and let private capital adjust economies to new productive levels by securing good investments over time.While the subsequent decisions of the British government conformed to neither choice unequivocally, the events of the Great Depression that followed have at various times been appropriated by Hayek and Keynes' successors as evidence that the theoretical arguments of one or other have been vindicated by collective experience.The present day is another time in which theoretical controversy and alternative practices are conjoined.Named by some as "the Great Recession," the period that began in 2008 has seen accelerating rates of defaults on loan repayments, job layoffs, financial institutional distress, and speculative shortselling of sovereign debt.But this moment has also

Most research involving the analyses of discourses targets particular points in time or relatively short durations (i.e., one semester, one year). Failure to recognize the ways discourses operate over long periods of time limits the ability of educators and researchers to recognize the temporal nature of meaning construction. Through this longitudinal research project, I tracked discourses about literacy and schooling to document how events at multiple timescales (Lemke, 2000, 2001) converged in the literacy and schooling experiences of one student. Specifically, I asked how one African American middle-school student and members of her family drew upon and negotiated discourses related to past and ongoing experiences as well as larger social histories as they made sense of literacy and schooling. Based on data from an eight-year study, I applied grounded coding methods to identify and track discourses voiced in interview transcripts and field notes. Findings from the study suggest that discourses were taken up, challenged, modified, negotiated, and abandoned by participants across time. Participants drew on multiple, intertextual language resources within families and other social contexts to make sense of themselves and their experiences recursively as they recalled, neglected, revisited, and forgot particular stories and eventsand identified familiar social types.

The present study documents everyday adult writing by type of text and medium (computer or paper) in an in vivo diary study. The authors compare writing patterns by gender, race/ethnicity, educational attainment, age and working status. The study results reveal that (a) writing time varied with demographic variables for networkers, but these variations disappear for workers; (b) all demographic groups spent more time writing documents than prose; (c) most demographic groups spent an equal amount of time writing using computers and paper, but younger and higher educated groups spent more writing time on the computer, while older and less educated groups spent more time writing using paper than the computer; and (d) workers spent more time writing using computers than paper. Implications of the study findings are discussed, and suggestions for future research are also given.

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In this book, Miriam F. Williams explores regulatory writing that promotes distrust in historical and contemporary African American constituencies. Focusing specifically on Texas regulatory laws, she examines how writers of legislation and policies struggle with making language of legislation and policies clearer and objective while grappling with long-held feelings of distrust of government legislation in African American citizens--feelings that have been perpetuated by historical use of veiled language in laws and policies. She explores the possibility of mitigation an audience's mistrust by writing these policies in Plain English in an attempt to be more objective and transparent. The book is recommended to all who seek to explore the connections between public policy and technical communication and the implications of these fields of study on social and cultural concerns.

Master’s programs have been absent from writing studies’ scholarship on graduate education, primarily because they are not sites of disciplinary research. The MA, however, should be valued in writing studies for its demographic and curricular diversity, its responsiveness to local conditions, and its intra- and  interdisciplinary flexibility.

This article examines the work of anthropologist Franz Boas who, in the early twentieth century, argued against the existence of the stability of the cephalic index, a measure of head shape, and its relation to the mental and moral capacities of human races. The article claims that Boas successfully shifted the burden of proof to his opponents and set the stage for the scientific rejection of belief in innate racial differences in intelligence. The article urges rhetorical scholars to attend to the notions of burden of proof and presumption in scientific controversies over neurological differences.

In this article, the author takes a close look at the discursive ways that Black and Latina preservice teachers reconcile tensions between their racial and linguistic identities and the construction of teacher identities in the current context of preservice teacher education in the United States.Through the study of language as representative of teacher identities, the author presents a critical discourse analysis of the language and literacy practices of Black and Latina preserviceteachers “all nonstandard language and dialect speakers” across diverse contexts within and beyond the university and school setting. This examination of their literacy and language practices elucidated a move beyond marginalization and inferiority toward agency and linguistic hybridity.

This article reports findings from a qualitative study of Spanish-English code-switching “or Spanglish” among bilingual Latina/Latino sixth graders at a middle school in East Los Angeles. Analysis of the data revealed significant parallels between the skills embedded in students’ everyday use of Spanglish and the skills that they were expected to master according to California’s sixth-grade English language arts standards. In particular, students displayed an impressive adeptnessat (1) shifting voices for different audiences, and (2) communicating subtle shades of meaning. It is argued that this skillful use of Spanglish could potentially be leveraged as a resource for helping students to further cultivate related academic literacy skills. The article concludes with a discussion of specific implications for how teachers might begin to leverage Spanglish as a pedagogical resource by helping students to recognize, draw on, and extend the skills already embedded intheir everyday use of language.

The work highlighted in this essay focuses on an ethnographic study of a group of African American women, members of Phenomenal Women, Incorporated, who come together not necessarily to read and write, but who, in their “sista space”—their club—often read and write when they come together. In this space, they promote self-help through reading and writing and use their literacy skills to promote civic action and engagement and cultural enrichment. This essay examines the literacy practices in which these women engage in two types of literacy events during their annual Black History Month celebrations.

Courses on ethnic American literature can unintentionally reinscribe students' preconceptions and stereotypes about ethnic American subgroups or create the false impression that each ethnic group is homogeneous. A student with limited experience with people of color might think she now understands an ethnic group after reading an ethnic American novel, for example. By using fiction and non-fiction film, teachers can destabilize students' oversimplified views of ethnic groups and of the concepts of race and ethnicity themselves. The course described here started with Toni Morrison's short story, “Recitatif,” which ingeniously leads readers to examine their own racial preconceptions. Then, novels (Love Medicine by Louise Erdrich, Sent for You Yesterday by John Wideman, The House on Mango Street by Sandra Cisneros, and Mona in the Promised Land by Gish Jen) are paired with films to demonstrate that greater diversity exists within any ethnic group than between any two. Students also engage a few key articles about canon formation so they can understand ethnic literature in the context of American literary traditions. By the end of the course, students have a healthy uncertainty regarding race and ethnicity, their oversimplifications having been undermined by their work with diverse texts.

This article argues that in spite of some attempts to expand the diversity of approaches in Technical Communication, the field remains rooted in an expedient, managerial, techno-rational discourse, where discourse is understood as the values that guide research, practice, and teaching. The article draws on approaches from Communication Studies, specifically discursive analysis and metaphor analysis, to ground this claim and to demonstrate what possible alternative discourses might be possible. The article then argues that moving toward an “interpretive” discourse will expand the values of Technical Communication, but in a way that both retains existing assumptions but also includes a new focus on the “complete person.” Interpretive discourse is theorized using Habermas' communicative rationality and User Experience Design and the article concludes with some implications about moving Technical Communication toward discursive diversity. Ultimately, the goal of the article is to encourage researchers, teachers, and professionals to embrace this discursive diversity that complicates our historical means-ends rationality.

As promoters of social justice movements adopt digital technologies in order to communicate with their members, it is necessary to interrogate the rhetorical and ethical effects of these new technologies. If connection to a justice movement is as easy as typing and reading a few key phrases, can that connection be expected to prompt the kind of action required for social change to occur? Using student produced writing and responses to websites promoting social justice causes, this essay discusses emerging digital and cultural literacies that demand a re-imagining of rhetorical appeals for both membership in and action by social justice organizations. Although at first glance the electronic environment seems antagonistic to the goals of uniting people toward a cause, once one begins to closely examine what the new platforms for electronic communications are and how they are being used to form interpersonal connections, one finds that they are ideal for the kind of community building past voices of social justice deemed necessary for successful social transformation. Despite any perceived fragility of virtual awareness, digital technology is an extremely beneficial tool for civic engagement, capable of fostering conversation and writing about justice issues in a meaningful and rhetorically sophisticated manner, and individuals can learn to use their voices to shape the kind of inclusive communities they desire socially into those that also seek justice.

This article describes a process of building on students’ views about academic discourse to talk about issues of privilege, access, and the banking concept of education, thus providing a constructive and organic approach to making social justice issues relevant for students’ lives.

Abstract In this essay I analyze the debate over Abraham Lincoln’s role in the emancipation of African American slaves. Speaking both to contemporary public memory and the evidence of history, I contend that when Lincoln discussed or wrote about emancipation between 1860 and 1863, his rhetoric exhibited a dialogic form that shifted responsibility from the president to congressional leaders and common citizens. I conclude that Lincoln’s dialogic rhetoric does not signal his opposition to emancipation but rather his deep belief that emancipation would become meaningful only after the considered deliberation and action of the American people.

Through an ethnographic investigation of how two different groups form biliterate relationships in the quest for legal immigration papers, the author examines how literacy and assimilation function in light of the changing writing demands of contemporary immigrant life.

“The new equality does not claim the achievement of racial and social justice. Rather, it offers an ongoing explicit pursuit of personal and systemic change advanced daily—publicly and privately—among black, brown, red, yellow, and white allies…”

This article examines how Black girlhood is constructed through fiction. The following research question guided this study: How do writers represent the heterogeneity of urban teenage girls in school-sanctioned African American young adult literature? Five popular narratives that exemplify the contemporary lives of urban African American female pre/teenage protagonists represent the data. Utilizing a Black feminist epistemological framework coupled with a complementary theory of adolescent identity development, we analyze the symbolic textual representations along with the protagonists’ decision making and situational depictions. We argue that the protagonists’ textual heterogeneity manifests across the texts through four enactments of identity: intellectual, physical, kinship, and sexual. These findings have both theoretical and practical implications for educators and researchers alike.

In response to growing concerns among faculty regarding the lack of attention to the bilingual student population in our pre-service teacher education program, the authors engaged in a shared self-study of the process of revising and implementing a secondary English methods course with explicit attention to the special needs of bilingual/bicultural learners. The paper describes how the second author, an English educator, with support from the first author, a mentor/colleague in bilingual education, identified and negotiated tensions and dilemmas that arose in a process of curricular transformation toward culturally and linguistically responsive teacher education practice. The study highlights several points of disjuncture, or critical turning points, experienced by the English educator and the ways in which she navigated the contradictions that resulted at these points of disjuncture through conversation with her mentor. Our documentation and articulation of this process may assist content area teacher educators in negotiating new knowledge and creating strategies for managing the dilemmas in practice that arise in the design and implementation of revised course curricula aimed at supporting culturally and linguistically diverse learners.

Angela Y. Davis is Professor Emerita in the History of Consciousness and Feminist Studies at the University of California Santa Cruz. In 1998 she founded Critical Resistance, an organization working to abolish the prison-industrial complex. Her activism and scholarship engages with Feminism, Marxism, and African American studies. Benjamin D. Kuebrich met with Professor Davis at Syracuse University to ask her about issues of pedagogy, rhetoric, and community literacy.

Even a cursory glance at the daily news will provide ample testimony to the importance for professional communication of the contributions to this special issue of Journal of Business and Technical Communication (JBTC). Indeed, as recent events have made abundantly clear, the most pressing challenges and crises we face—be these economic or environmental crises or social justice issues—are global. And yet, despite their global nature and their far-reaching consequences for local communities, much deliberation and decision making about these issues has been shifted to global economic

Abstract While traditional rhetoric missed opportunities for potent change in the New World, alternative rhetorical theory nonetheless existed. This essay argues that a play by renowned nun Sor Juana Inés de la Cruz is a source of protofeminist, New World rhetoric, prompted by multicultural seventeenth-century New Spain. Immensely respected by the dominant powers of Church and state, Sor Juana was also attuned to issues of nondominance because she was criolla and female. Her religiously orthodox Divine Narcissus is simultaneously a rhetoric of listening that rewrites classical rhetoric's focus on speaking within a community to attend to people at odds with one another. It highlights the need for Spaniards, criollas, and Mesoamericans to go beyond talking at one another, and instead listen with care. The Divine Narcissus is an important text in rhetorical theory, concerned with dominant and nondominant rhetors and audiences in early Mexican society. Notes 1See Merrim and Kirkpatrick on the echo; Stroud's Lacanian reading; Gonzalez, Granger-Carrasco, and Kirk on theology; and Merrim on narcissism. Like me, Ackerman emphasizes the theme of utterance and hearing voices, but stresses this as a means of encouraging an "interpretive devotion to Christ" (73). 2Work on rhetoric and listening is now being explored by rhetoricians such as Royster, Krista Ratcliffe (see "Cassandra," Rhetorical Listening), Michelle Ballif, and Gemma Fiumara. Wayne Booth is one of the few scholars to posit listening as an overlooked but traditional part of rhetoric. See also Cynthia Selfe's recent argument for composition studies to reclaim "aurality," "the reception and production of aural communications" (646, note 1). 3Naming indigenous groups is a fraught endeavor. Current scholarly practice favors using an ethnic group's name for itself when feasible; the specific group Sor Juana refers to here are the Mexica. I use Nahua (of which Mexica are a prominent subgroup) to refer to a wider group of Nahuatl speakers and their religious practices, and I use Mesoamerican as a general term for indigenous peoples of central Mexico and environs. While sensitive to the history of associating native with pejoratives like primitive, I use native as a neutral term for connoting indigenous inhabitants. 4For example, Flower suggests that in composition studies we teach students how to "speak up" and "speak against" but not "how to speak with others" (2). Her rhetoric of public engagement aims for intercultural dialogue in urban settings, often through "hybrid discourse" or nontraditional delivery (32). Ratcliffe investigates rhetorical listening as "a stance of openness that a person may choose to assume in cross-cultural exchanges" (Rhetorical Listening 1). Glenn examines how nondominant groups use silence, "as a rhetoric, a constellation of symbolic strategies" (xi). 5As an auto sacramental, The Divine Narcissus is a one-act play with a prefatory loa. While both are divided into scenes, the numbering of lines is consecutive throughout each respective unit, so my citations specify loa or auto and the line number only. This and subsequent citations from The Divine Narcissus (hereafter abbreviated DN in parenthetical citations) are from the first and only full English translation of the play, by Patricia Peters and Renée Domeier, now out of print. 6For poems in which Mesoamericans speak Nahuatl and Blacks speak their own dialect of Spanish and an African language, see Obras completas 2.14 (translated into English in Trueblood 125), 26, 39, 71, 94, and 138. Sor Juana's use of Nahuatl in these poems reflects a concern for native speakers that is also a rhetorical device, making parishioners feel the Church was also theirs. 7See Pratt's discussion of Guaman Poma's letter ("Arts"). 8Méndez Plancarte, one of the two twentieth-century editors of Sor Juana's collected works, argues against the possibility that this auto was used to explain doctrine or that it had a missionary goal of educating indigenous groups (Juana, OC 3.511). 9 Auto sacramental is a generic designation for a religious play that is often allegorical, and which typically during this period honored the Eucharist (Granger-Carrasco Ch. 1). 10Between 1691 and 1725, The Divine Narcissus was published in Spain several times in collections of Sor Juana's works. It was not reprinted again until 1924, in Mexico. 11Echo plays the part of "Angelic nature, fallen from grace." 12New Spain's literary scene was determined by Spain, where Narcissus was a "ubiquitous" literary presence from the fifteenth century on (Méndez Plancarte in Juana, OC 3.514). Both Méndez Plancarte and Paz aver that Sor Juana's play is not only different from but also far superior to Pedro Calderón de la Barca's play (Juana, OC 3.lxxiv; Paz 351). 14 Yo iré también, que me inclina la piedad a llegar (antes que tu furor lo embista) a convidarlos, de paz, a que mi culto reciban. I offer my own translation because Peters's and Domeier's is quite off the mark: "And I, in peace, will also go/(before your fury lays them low)/for justice must with mercy kiss;/I shall invite them to arise/from superstitious depths to faith." Sor Juana's Spanish is more generous. There is no mention of "superstitious depths"; both Nahua and Spanish religious practices are referred to as cultos (forms of worship; cf. Loa 95, 178). 13My reading contrasts with Gerard Flynn's: "All in all, her attitude towards the Conquest seems neutral. She shows no recrimination for Zeal, and yet the pagan Occident and America are not ugly…. Sor Juana assents to both that which is Spanish and that which is Indian. The Conquest happened, and she accepts it" (74). 15Octavio Paz views Sor Juana's works as crucial to the early formation of criollo identity. It is only recently, though, that Sor Juana's works have been classified as literature of Mexico, not Spain (Granger-Carrasco 15). 16A similar multiplicity of identity is what Gloria Anzaldúa capitalizes on in her twentieth-century rhetorical theory for Mexican Americans. 17The Requerimiento demands allegiance to the Church as supreme ruler, but also tells Mesoamericans that Spaniards "shall not compel you to turn Christians, unless you yourselves, when informed of the truth, should wish to be converted to our holy Catholic faith" (Washburn 308). 18It is this aspect of language that Moraña attributes to Sor Juana, claiming that her "rhetoric of silence" (the capacity for words to persuade beyond their overt reference) is affiliated with the sublime (176). 19Sor Juana seems to be conflating rituals that apply to two different Nahua gods, Huitzilopochtli (god of the seeds) and Quetzalcoatl (to whom human sacrifices were made) (Sabat de Rivers 290–291). 20The incident is quite possibly apocryphal, and at the very least, sculpted to resonate with the stories of St. Catherine of Alexandria and the young Jesus in Luke 2:46–47. 21"An attitude of complete receptivity, of openness to 'any view or hypothesis that a participant seriously wants to advance,' still puts a woman, I believe, in a dangerous stance," Susan Jarratt cautions, quoting Peter Elbow (117). 22"Why is the Devil a woman?," Merrim asks of the play, and reconciles the dilemma by finding parallels between Satan and Sor Juana, who must also dissimilate because divine authorities restrict her voice (114). 23In Spanish, the last line cited here (line 1300) reads, "Suene tu voz a mi oído": "Make your voice sound within my hearing." Sor Juana is playing upon verse 2.14 of the Song of Songs: "Let thy voice sound in my ears" (Douay-Rheims version). The English translation given by Peters and Domeier does not change the meaning, and the use of pour manages to allude to the fountain into which Narcissus gazes. Additional informationNotes on contributorsJulie A. Bokser Julie A. Bokser is Associate Professor in the Department of Writing, Rhetoric and Discourse at DePaul University, 802 W. Belden, Chicago, IL 60614, USA.

This article argues small departments are ideal laboratories for innovative structures of collaboration. Beginning with the smallest nit—an individual teacher “collaborating with herself” to mine good ideas from one course to another, and graduating to larger and more ambitious structures of collaboration—team- teaching, service- learning, performance and interdisciplinary syllabi, and courses taught between campuses and across the globe—Moffat shows how deliberate collaboration can yield more from less. Using examples from colleagues' work in small departments at Dickinson College, Moffat suggests how creative collaboration can expand pedagogical methods, increase student diversity and demand for a range of courses, establish interdisciplinary communities, and widen the curriculum.

This study examines the content of press releases from the National Science Foundation (NSF) Science and Technology Centers (STCs) to determine how public information officers (PIOs) presented the outcomes of centers to journalists and the public. A total of 68 press releases were analyzed for type of news covered, visibility of centers and their funding agency, extent of inter-institutional cooperation in the issuance of releases, and players covered. Three-quarters of STC releases mentioned the center, but less than half mentioned the NSF STC program and one-quarter didn't mention the center name at all. PIOs covering the STCs mainly issued research-oriented press releases accredited to their own institution. There was a low level of inter-institutional cooperation, with 13% of press releases jointly issued. Compared to research results and institutional news, which together accounted for 82% of the news events, broader activities such as knowledge transfer, diversity enhancement, and education were much less visible.

Teachers, students, and administrators interested in traditional literacy, electronic literacy, bilingualism, Latino/a studies, and media literacies showcasing the rise of technological literacies across generations and within the marginalized population on the U.S.-Mexico border will better understand literacy experiences in niche locations. From over a hundred surveys and interviews and a final focus on over 40 participants, Generaciones’ Narratives reveals how terms like sponsor and gateway become nuanced in significant ways, and how both refined and new terminology useful for niche studies comes into play.

Abstract During the late nineteenth century, language authorities in the United States were distressed by what they saw as a pervasive misuse of words. A particular type of language authority, the verbal critic, attempted to mitigate misuse by establishing and insisting upon "correct" meanings of words, and the writing of these verbal critics were remarkably popular at the time. Verbal critics' goals are not always clear-cut: they often lament the ignorance of those who "abuse" words, and at other times, they express their purpose as offering instruction in how to speak properly. Indeed, verbal criticism is full of contradictions, which this article explains in terms of a widespread crisis in representation, a crisis that seemed to threaten speakers' ability to communicate, affected late-nineteenth-century social structure, and mirrored political and economic debates over monetary policy, as well. Acknowledgment I thank the editor and anonymous readers for RSQ for their helpful comments and suggestions, which enriched this article, as well as my thinking about verbal criticism. A number of references cited or discussed in footnotes were brought to my attention by the readers. Notes 1Edward Finegan discusses Mathews's professorship (71), and Kenneth Cmiel tabulates the publication history of this and other such works (263–266). The number of copies in print comes from the title page to the 1896 edition. 2See Finegan, passim and Baron, 188–225 for more on this distinction between doctrines of correctness and usage. Plato's Cratylus offers the classical articulation of this distinction, with Cratylus arguing for correctness or "naturalism," described by Hermogenes as words with "a truth or correctness in them, which is the same for Hellenes as for barbarians" (383b), and Hermogenes arguing for usage or "conventionalism." 3As Assistant Keeper of the Department of Printed Books in the British Museum from 1838–50, Garnett composed a number of essays on philology that were later collected by his son (also Richard Garnett) as The Philological Essays of the Late Rev. Richard Garnett (Citation1859). The younger Garnett prefaced the collection with a "Memoir" explaining that Garnett aspired to join the clergy, in preparation for which he was required to "obtain a thorough acquaintance with Latin, of which he knew little, and with Greek, of which he knew nothing" (ii). Although, his son notes, Garnett's learning about Latin and Greek was "especially Scriptural," he nevertheless, in 1829, "entered upon an entirely new sphere of social intercourse and literary activity": writing about philology. As his son observes, Garnett "entered upon his new career at the most auspicious period imaginable, when Rask and Grimm and W. Humboldt" had begun writing about linguistics (x). However, Garnett's contributions to the discipline have gone largely unnoted by contemporary linguists, revealing perhaps that Garnett's "acuteness" derives more from his service to Mathews than it does from his service to more general studies of language. 4See p. 313. Cmiel studies eight newspapers: "the four refined papers were the Boston Daily Advertiser, The New York Times, the New York Evening Post, and the Chicago Tribune. The four popular papers were the Boston Herald, the New York Tribune, the New York Sun, and the Chicago Times." 5This way of approaching the debate between critics and scholars (the scholars were as elitist as the critics) turns out to be a way of missing another important similarity that I will consider later: the critics too had a democratic impulse. After all, given verbal criticism's immense popularity, what should we infer? Did readers consume books that merely made them feel inferior? Or did they find in these texts instruction for speaking in more refined or cultured ways? Cmiel has shown that Ayres and White, after publishing for refined newspapers in the 1860s and '70s, had their columns picked up by populist newspapers in the 1880s, and verbal criticism became "a part of popular adult education" (146). Adams Sherman Hill's Our English, for example, originated as a series of Chautauqua lectures. 6Plato's distinction between belief in beautiful things and beauty itself (Republic 476c) usefully distinguishes nominalists from realists (as well as particulars from universals). 7This is not to say that no one compared words to money prior to the nineteenth century. At least as early as John Locke, philosophers were noting the imprecision of words' representation of ideas and money's representation of value. (For Locke on language, see Book III of An Essay Concerning Human Understanding, particularly chapters II, "On the Signification of Words" and IX, "Of the Imperfection of Words"; on money, see Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money.) However, discussing language as money (as opposed to language and money or language and/as a precious metal) does seem to have been rare until the nineteenth century. Martha Woodmansee and Mark Osteen's New Economic Criticism: Studies at the Interface of Literature and Economics (Citation1999) collects a number of works attempting "to rediscover the contact points among literature, culture, and economics" (9). Although the essays in the collection are primarily concerned with how critics informed by economics can approach the study of literature, the editors' introduction, particularly pp. 10–17, provides a helpful review of what they call economic criticism, recent attempts by theorists to link literature and language to money and economics. 8Although this evolution of the trope suggests it "had shifted from its earlier appreciation of beautiful coins," presumably to appreciation of a medium of exchange, the important point for Carr is that the trope's repetition demonstrates that "the history of nineteenth-century readers is marked by borrowing and adaptation, and by the persistence of traditional associations and definitions that nevertheless adapt to changing times and values" (145). But finding the same kind of value in language that one finds in money, I am arguing, has a particular significance in the late nineteenth century. 9Mathews cites Farrar on this point, coincidentally on his own page 261. 10The point for Painter is that inflationary policy hurt workers and farmers, giving rise to Populist resentment. Milton Friedman ultimately agrees, albeit from a much different orientation, that deflation was devastating. More concerned with economic growth than with the effect on the working classes, Friedman concludes that "Whether or not a verdict of guilty would have been appropriate in a court of law for 'the crime of 1873,' that verdict is appropriate in the court of history" because a "bimetallic standard … would have produced a considerably steadier price level than did the gold standard that was adopted" (78, 76). 11The other significant plank of the Populists' platform was an endorsement of direct election of U.S. senators. For more on Populism as a response to monetary policy, see Trachtenberg 175. 12Ritter's conservative and antimonopolist positions map neatly onto the deflationist and inflationist positions I have been discussing. An excellent history of the "financial question" during the period 1865–96, Goldbugs and Greenbacks argues that existing scholarship has managed to recognize "the significance of the farmer-labor tradition" without accounting for the "prominence the antimonopolists gave to the financial question." Even "common citizens" were invested in debates about money, Ritter argues, because these debates concerned "the belief that the preservation of economic opportunity was essential for meaningful democracy" (ix–x). 13This question over the role of persuasion in Marxism, of course, has everything to do with rhetoric. James Aune's Rhetoric and Marxism is concerned with just this issue, in only a slightly different register. For instance, Aune asks how rhetoricians might bridge the theoretical gap between structure and struggle—that is, the difference between rhetoric being a tool for interesting, but finally defeatist, analysis and being a tool for producing discourse that might effect real change (13). 14Even earlier political economists (Smith and Ricardo) recognized the existence of surplus-value—the unpaid portion of production—but what "they had regarded as a solution" Marx "considered but a problem" (149–151). 15Production must itself be understood as more complex than the mere set of steps individual workers take to generate a product if we are to understand how it effects class positions that come to be occupied by workers. Production comprises the labor process and relations of production, the former of which is a material condition of production (which, Althusser argues, means "a denial of every 'humanist' conception of human labour as pure creativity"). The relations of production entail foremost "relations between men and things, such that the relations between men and men are defined by the precise relations existing between men and the material elements of the production process" (171–175). Moreover, insofar as these relations include "agents of production," we must distinguish between "direct agents," whose labor power directly and materially infuses the product with use-value, and non-direct agents—the owners of the means of production—whose "labour power is not used in the production process." The arrangement of these agents and their instruments of production designates "a certain political configuration." And it is this political configuration that has a structural effect on other elements (e.g., the economic and the cultural) in the social totality: "the nature of the relations of production … establishes the degree of effectivity delegated to a certain level of the social totality." In other words, what we have here is not a pre-existing arrangement of levels in the social totality. Rather, the mode of production is the name we give to the "site" and "extension" of each structural element (176–177). 16In this sense, Kenneth Cmiel misses the point when he writes, "The very success of verbal criticism was undermining the original goals" (139), since the goals of verbal criticism included giving readers the verbal tools for upward mobility. 17The tragedy has, nevertheless, been feared and even predicted on numerous occasions. Locke's theory of language allowed not only for the "Imperfection of Words" (Book III, Chapter IX of Essay Concerning Human Understanding), but also—as a result—for the "Abuse of Words" (Chapter X), proposing "Remedies of the Foregoing Imperfection and Abuses" (Chapter XI). As recently as 2004, Samuel Huntington warned that the "persistent inflow of Hispanic immigrants threatens to divide the United States into two peoples, two cultures, and two languages." Such linguistic anxieties, and there have been plenty in the intervening years, tend to correspond to other cultural changes. Huntington was responding to increased immigration, Locke the coinage crisis of the 1690s. Locke's case is similar to the late nineteenth century's insofar as he too was concerned with theories of representation for both language and money. In a fascinating reading that brings together these theories, Carol Pech shows that Locke identifies the value of money through metonymy and also (elsewhere) describes the problems of language as beginning with metaphor and synecdoche. "That Locke goes on to examine the problems posed by synecdoche through the example of a precious metal (i.e., gold) is significant to understanding his writings on money" (283). These writings reveal, Pech ultimately argues, that Locke fetishizes precious metals in order to "disavow the ways in which symbolic modes of signification have begun to sever the connections between currency and natural substances" (286). Additional informationNotes on contributorsWilliam Rodney Herring William Rodney Herring is a Lecturer in the University Writing Program at the University of Denver, 2150 E. Evans Ave., Penrose Library Room 202, Denver, CO 80208-5203.

The article examines the significance of lore in creative writing pedagogy discourse, the problem posed by the historical distinction between teaching craft and drawing out talent in workshops, and the role of social identity as it is rejected, theorized, or ignored in discussions on teaching creative writing. Taking into account students' subjectivity as also constituted by the dynamics of collective identities such as those suggested by the terms gender, race, ethnicity, and so forth, the essay offers examples of workshop strategies that encourage dialogic voicing.

Compared to ethics in technical writing, ethics in design has received less attention. This lack of attention grows more apparent as document design becomes ‘‘information design.’’ Since Katz discerned an ‘‘ethic of expediency’’ in Nazi technical writing, scholars have often framed technical communication ethics in categorical terms. Yet analyses of information design must consider why arrangements of text and graphics have symbolic potency for given cultures. An ‘‘ethic of exigence’’ can be seen in an example of Nazi information design, a 1935 racial-education poster that illustrates how designers and users co-constructed a communally validated meaning. This example supports the postmodern view that ethics must account for naturalized authority as well as individual actions.

In this study, a corpus of expert-graded essays, based on a standardized scoring rubric, is computationally evaluated so as to distinguish the differences between those essays that were rated as high and those rated as low. The automated tool, Coh-Metrix, is used to examine the degree to which high- and low-proficiency essays can be predicted by linguistic indices of cohesion (i.e., coreference and connectives), syntactic complexity (e.g., number of words before the main verb, sentence structure overlap), the diversity of words used by the writer, and characteristics of words (e.g., frequency, concreteness, imagability). The three most predictive indices of essay quality in this study were syntactic complexity (as measured by number of words before the main verb), lexical diversity (as measured by the Measure of Textual Lexical Diversity), and word frequency (as measured by Celex, logarithm for all words). Using 26 validated indices of cohesion from Coh-Metrix, none showed differences between high- and low-proficiency essays and no indices of cohesion correlated with essay ratings. These results indicate that the textual features that characterize good student writing are not aligned with those features that facilitate reading comprehension. Rather, essays judged to be of higher quality were more likely to contain linguistic features associated with text difficulty and sophisticated language.

All of us involved in writing centers (indeed, all of us in education) must recognize that the educational community of the 1990s will continue to grow more diverse culturally, linguistically, scholastically.Given this diversity, students, teachers, and tutors will become more, not less, interdependent.The ready, predictable answers and assumptions that existed once in a monocultural classroom or university don't exist anymore."Success" will not be meted out by one authoritative figure, but will be measured by the mutual nature of the success, hinging on the degree to which all members of this threesome of tutor, student, and teacher can become what Paulo Freire calls the "subjects" of their own learning process.Our hopes for these redefined social relationships in the writing center carry with them hopes for a redefined sense of academic literacy as well.Multicultural student populations will not only change social relationships but challenge monolithic conceptions of academic literacy.We will need to seek out views of student literacy that will emphasize interdependence, such as the ones articulated in David Bleich's The Double Perspective , Marilyn Cooper and Michael Holzman's

This article presents the case for using a critical literacy approach to enhance the freshman composition experience for second language writers. As our classrooms become more multilingual and multicultural with each passing semester, we need to move away from thinking of our ESL students as “outliers” and consider them as key participants with specialized linguistic and cultural needs and strengths. Using both published examples and her own experiences, the author illustrates how a critical approach can be advantageous to second- language writers and offers ways such an approach might be implemented in actual practice.

This piece continues the work of scholars in the field who look to uncover the ideological and textual practices of our dependence on the construct of “race” through racialized metaphors. Analyzing the rhetoric of race in College Composition and Communication and College English since 1990, I assert that our categorization of what “race” is has grown increasingly vague, despite its use as a commonplace from which to begin scholarly discussions. I argue that we must rearticulate our own racial ideologies in order to become more aware of how we use “race” persuasively for our own purposes.

This article argues that mid-1970s discourses of literacy crisis prompted a problematic shift toward color-blind ideologies of language and literacy within both disciplinary and institutional discussions of writing instruction for “high-risk” minority students. It further argues that this shift has continuing import for contemporary antiracist writing instruction.

Abstract The 1930s in America abounded with debates about language and communication. Interest in the effects of propaganda and the problems of miscommunication prompted the development of organizations like the Institute for Propaganda Analysis (1937) and Count Alfred Korzybski's Institute of General Semantics (1938). Albeit in different ways, each of these groups aimed to increase the public's awareness of the effects of language and to improve its ability to communicate. But the assumptions about language and communication held by these organizations would ultimately render them short-lived in terms of public and scholarly attention. This article examines the work of these organizations in relation to that of Kenneth Burke, and demonstrates how Burke developed his rhetorically oriented theories of communication against and in response to this rich background. Acknowledgments I am grateful to Jack Selzer for his encouragement and advice on earlier drafts of this article (as well as for inspiration, as in its original version this was written for his Kenneth Burke graduate seminar at Penn State). Thanks also to the editor and the two anonymous reviewers for their helpful comments. Notes 1For more thorough elaborations and further discussions, see, for example, Crowley; Sproule; George and Selzer. 2See, for instance, “Review of Science and Sanity by Alfred Korzybski,” The Journal of Philosophy 31 (February 1, 1934): 80–81; “Review of Science and Sanity by Alfred Korzybski,” International Journal of Ethics 44 (April 1934): 377–384; “Review of Science and Sanity by Alfred Korzybski,” The New Republic 79 (August 1, 1934): 327; “Review of Science and Sanity by Alfred Korzybski,” Supplement to Nature (October 20, 1934): 617. 3Korzybski has a curious predilection for not capitalizing names of systems (the aristotelian, newtonian, and euclidian being the most commonly used). Because most adherents to General Semantics use the same convention, I will follow it as well in this article. 4Of course, “orientation” is also a key word for Burke, especially in Permanence and Change. Burke's idea of “orientation” appears to have come directly from Korzybski: “Orientation can go wrong. Consider, for instance, what conquest over the environment we have attained through our powers of abstraction, of generalization; and then consider the stupid national or racial wars which have been fought precisely because these abstractions were mistaken for realities” (6). Burke's term, via Veblen, for problematic orientations is “trained incapacities,” or, as he defines it more completely, “a faulty selection of means due to a faulty theory of causal relationships” (9), as, for example, chickens who have been trained to eat when a bell rings will still come running when the bell signals punishment instead of food. 5In an unpublished manuscript (recently discovered, edited, and published by James Zappen), Burke notes that Korzybski's structural differential “is valuable for calling attention to an important abstractive process of language, but cannot of itself replace a mature linguistic analysis.” 6Also, while the IPA definitely experienced failure as an organization (although certainly, as I pointed out earlier, communication departments and composition programs still find value in the seven propaganda devices), it should be noted here that contrary to Condit's assertion that “I fear that general semantics has all but died out without surviving heir” (“Post-Burke” 350), in fact the Institute of General Semantics is still quite active, and has been varyingly influential in the fields of cognitive psychology, popular psychology, linguistics, and education. Inarguably, though, it has lost most of its credibility (and even name recognition) with scholars in the fields of rhetoric and composition and communication. 7In the same letter, Burke explains to Josephson that he was going to attend one of Korzybski's General Semantics seminars in Chicago upon the offer of the “Semanticists” to pay his expenses, but decided against it because it would have consumed nearly two weeks. He writes, “Hated to pass it up—for these are the days when one yearns for his band of the like-minded—and Hayakawa writes me: ‘Both the students of General Semantics of my acquaintance and the students of linguistics are enthusiastic about your work.' Hayakawa teaches at a school in Chicago that recently offered me a job, though alas! at no such handsome salary as I could easily imagine” (Burke to Josephson 17 Dec. Citation1941). In a letter of several years earlier, Burke had complained to Richard McKeon about Stuart Chase's Tyranny of Words (which he was then writing the review for); he quips, “how he does tyrannize with words!” Burke goes on to write, “Rule of thumb: Anyone who takes Korzybski's ‘Science and Sanity’ for anything more than half a book on the subject of semantics is a public calamity. Taken as half a book, it is excellent. Taken as a whole book, it is far worse than no book at all, far inferior to naïve words uttered at random” (Burke to McKeon 13 Dec. 1937). Perhaps reviewing Chase's book (which presented a fairly skewed view of Korzybski's ideas) helped to highlight for Burke the problems with General Semantics. Both of these statements taken together, though, indicate fairly clearly that Burke saw himself not so much rejecting General Semantics, perhaps, as negotiating with it. 8Although he focuses explicitly on the “semanticists” here, Burke is also implicitly responding to the New Critics, a fact suggested by the initial appearance of the essay in The Southern Review, a journal colonized at the time by New Critics like John Crowe Ransom, Cleanth Brooks, and Allen Tate. Burke's double purpose can be ascertained in small jabs elsewhere in The Philosophy of Literary Form; for instance, he remarks, “It is ‘poetic’ to develop method; it is ‘scientific’ to develop methodology. (From this standpoint, the ideal of literary criticism is a ‘scientific’ ideal.)” (130). As Ann George and Jack Selzer point out, “That distinction between scientific and poetic language, based on the Agrarian distrust of science and on the positivist assumption that science and poetry lead to two different and complementary approaches to knowledge and derived at least in part from I.A. Richards's Science and Poetry (1926), was fast becoming a central tenet of the nascent New Criticism, as the movement would officially be dubbed by Ransom in his 1941 book of that name” (Kenneth Burke 193). Additional informationNotes on contributorsJodie Nicotra Jodie Nicotra is an Assistant Professor in the English Department at the University of Idaho, P.O. Box 441102, Moscow, ID 83844-1102, USA.

Allan Bloom's The Closing of the American Mind elicited a storm of critical discourse regarding the condition of higher education in the United States. This essay performs a retrospective evaluation of the rhetorical modes that animated that body of discourse, suggesting that the polemical responses offered by Bloom's detractors validate his claims about the contradictory ways that openness, tolerance, and diversity are pursued in the university. Revisiting this controversy provides an opportunity for considering the ethics of the academic polemic.

This article addresses the "problem of speaking for others" in a joint community-based research project between the National Association for the Advancement of Colored People (NAACP) Reading, Pennsylvania branch and Penn State Berks to uncover, document, and disseminate to the public African American history in Berks County, Pennsylvania. Integrating community partners' and students' voices with her own, Grobman suggests that the Berks County African American History project approached a model of CBR in which whites and African Americans spoke (and wrote) with one another. She argues that this productive, but highly complex collaboration between community partners, students, and faculty reminds us that theoretical understandings of such concepts as hybridity, border-crossing, and blurring of group-based differences and identities do not necessarily occur in practice; rather, the Black-white binary, sometimes for very good reasons, is not dissolved. Grobman recommends strategies that will aid others involved CBR to create venues that approach equal authority rather than paternalistic service.

This paper reports on recent research investigating the effects of service-learning on linguistically and culturally diverse college students enrolled in a first-year composition course. Two separate studies, a pilot and main study involving native (NS) and non-native (NNS) English speaking college students, explore how students from diverse sociolinguistic backgrounds respond to and gain from service-learning. The results were mixed, with the initial study indicating NNS students often experience more difficulty finding and successfully completing work in the community while the main study found a similar group of NNS students to expect and gain more from service-learning activities than a comparative group of NS students. Implications for introducing diverse student populations to service-learning activities are discussed in light of these findings.

This article describes how to set up a course in which students create publications for social justice organizations and non-profits. Careful planning is required, but the news articles, media releases, flyers and newsletters are often crucial to the success of these organizations, and therefore, student rewards are great.

This essay explores the diverse uses, misperceptions, and passionate convictions about African American Vernacular among college students, revealing its complicated relevance to our culture.

This article examines how the South African Committee for Higher Education used the resources of print culture to design forms of writing and delivery systems that provided students and post-literate adults in the anti-apartheid struggle of the 1980s with the means to recognize and represent themselves as rhetorical agents, for whom reading and writing were tools of deliberation and social action to participate in building a non-racial political future.

If college writing faculty wish to prepare students to engage in civic forums, then how might we prepare students to write and speak amid racial politics on our campuses? This article explores the college student discourse that shaped an interracial conflict at a public California university in 2002 and questions the “rhetoric of injury” informing racial accountability in the post-civil rights era.

This essay offers an earlier chapter in the history of African American literacy by examining colonial literacy campaigns within the eighteenth-century Atlantic world. The discussion focuses on one such transatlantic effort spanning from London to Barbados, South Carolina, and West Africa, which used enslaved teachers as agents of literacy.

This article examines how the South African Committee for Higher Education used the resources of print culture to design forms of writing and delivery systems that provided students and post-literate adults in the anti-apartheid struggle of the 1980s with the means to recognize and represent themselves as rhetorical agents, for whom reading and writing were tools of deliberation and social action to participate in building a non-racial political future.