community literacy

This article highlights Education/Connection/Action (ECA), a locally developed community pedagogy deployed at a youth activism summer camp that served as a site for a community/academic teaching and research collaboration. Youth considered connections between a set of issues, including a local ban on Ethnic Studies, the School-to-Prison Pipeline, and Youth Sexuality, Health, and Rights. They drew from lived and learned literacies to inform participatory media projects that critically and creatively address restrictions on access to local knowledges and information with particular relevance to youth sexuality, health, and rights (broadly defined). In highlighting youth voices, desires, and needs across distinct youth communities, their collaborative productions demonstrate coalitional potential and a collective call for change.

In Slam School: Learning Through Conflict in the Hip-Hop and Spoken Word Classroom, Bronwen E. Low argues for the significance of critical hip-hop pedagogies, particularly when engaging with racial and social conflicts in educational settings. Low collaborated with a teacher at an urban arts magnet high school in the northeastern United States through a performance poetry course that was taught using a hiphop and spoken word curriculum. Overall, Low's book is useful for community literacy scholars as an application and assessment of a popular practice and growing pedagogy in schools and community organizations.

We understand "community literacy" as the domain for literacy work that exists outside of mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, lifelong learning, workplace literacy, or work with marginalized populations, but it can also be found in more informal, ad hoc projects.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal and technological representations as well.

This essay explores the lived literacy experiences of four multilingual immigrant writers in the US, showing first, how they have moved their literacy practices among multiple languages andlocations in the world, and second, how these practices have been destabilized and redefined by the social contexts they have met along the way. Aiming to unsettle the assumed durability ofliteracy practices on the move, the essay argues that multilingual literacy practices do indeed travel with writers across locations and languages, but to uncertain effect. These multilingualpractices appear to be too contingent on social dynamics to be easily accessed and deployed. Thus, even when writers migrate with fully developed multilingual repertoires—including fluency in English—they do not always experience the social mobility often promised.

This article draws on a four-year practitioner research study of a university partnership with an all-boys public elementary school to analyze students’ socially situated literacy practices thatoccurred on the margins of a curriculum driven by high-stakes testing. We bring together critical literacy (Freire, 2007; Janks, 2010; Luke, 2000), realist theory (Alcoff, 2006; Mohanty, 1997;Moya, 2001), and Gramsci’s (1971) conception of the organic intellectual to provide a layered framework for understanding how students at our research site mobilized their cultural identitiesfor critical ends, what we define as “organic critical literacies.” Through illustrative examples of third- and fourth-grade African American boys’ interactions with fiction and nonfiction texts,we examine how students critiqued common ideologies that devalued them, their school, and their city, and enacted more humanizing visions. The elementary students whose work we featurewere realizing their capacities as emerging organic intellectuals, translating their singular critical insights and observations into a broader dialogue that had more universal resonance. Weconclude by discussing the educational, epistemological, and ethical implications of our study.

Within this ethnographic case study, I examine the ways that a Migrant Head Start program failed to build on the funds of language and literacy knowledge of a group of socioculturally and linguistically marginalized preschool children. Using a literacy-as-social-practice lens, I explore the children’s early literacy knowledge by focusing on the ways that reading and writing mediate the lives of the migrant farmworker community—their parents’ and community members’ lives. Observational and interview data analysis revealed literacy practices in the migrant camps that reflected their lives of bureaucratic regulation, family and community relationships, and spirituality in the migrant camps. Participant observation in the Migrant Head Start program revealed a school-based focus on only surface features of early literacy, delivered in an unfamiliar language and reflecting culturally specific beliefs and values about literacy practice that did not match those of most of the children. Analysis also revealed the ways that literacy practice among the migrant farmworkers moved and changed as the individual life experiences of the families changed, particularly in relation to increased geographic permanence over time.

Writing teachers are at the forefront in helping newcomers become members of the academic discourse community as writers of essays, reports, and dissertations. Newcomers may be native English-speaking, nontraditional students with limited writing skills or multilingual learners whose primary language is not English. The gap between their limited rhetorical practices and the norms of their professional disciplines concerns educational institutions seeking to facilitate the development of these students’ literacy skills. To lessen that gap and provide information on an underresearched population, this article reports on an exploratory case study of students at a Mexican university enrolled in a Chicano literature course taught in English. The data-based study adopts a situated literacy theoretical approach to learn about participants’ efforts to become successful multilingual writers. It is part of a larger ethnographic study of the rhetorical literacy practices of Mexican multilingual writers concerning the sociocultural context of writing instruction in the contemporary Mexican educational system. An understanding of students’ literacy practices in the local context can help researchers and teachers to better understand problems and issues regarding academic writing from participants’ perspectives.

We argue that composition scholarship’s defenses of language differences in student writing reinforce dominant ideology’s spatial framework conceiving language difference as deviation from a norm of sameness. We argue instead for adopting a temporal-spatial framework defining difference as the norm of utterances, and defining languages, literacy practices, conventions, and contexts as always emergent, ongoing products of iterations, and thus manifestations of writer agency. Using the “White Shoes” essay from David Bartholomae’s “Inventing the University,” we show how such a framework addresses the writer’s agency iterating the “same,” and how it resolves concerns to meet students’ need and right to learn both dominant and subordinate languages.

The Education for All policy is one of the Indonesian government’s solutions to return children who work in the street to formal schooling. Unfortunately, access to higher education, which can enable vertical mobility for these children, is constrained by many factors, including financial opportunities. This study examines the constructions of future selves through street children’s writing about their future careers, or cita-cita, in a writing activity conducted on a street median in Bandung, Indonesia. Through analysis of four focal children’s writings and observations of and interviews with the children and their parents, the study juxtaposes the children’s imagined future selves with the “realistic selves” revealed through their accounts as well as through their parents’ understandings of higher education circumstances in Indonesia. This study hopes to enrich the New Literacy Studies framework by examining literacy practices in a setting of urban poverty and their role in the construction of identity within the reproduction of schooling discourse.

The subject of refugee experience poses compelling problematics for the study of community literacy. Yet, community literacy projects that support language acquisition, cultural orientation, and cross-cultural communication are some of the most important resources available to newly resettled refugees. Refugee students and adult learners arrive in the U.S. and are forced to learn English as quickly as possible while also having to figure out the new and complicated bureaucratic trappings of finding a job, making doctors' appointments, and enrolling in school. Refugees, however, cannot be considered one homogeneous group, and the issues surrounding refugee resettlement and community literacy play out in a myriad of ways. Community literacy research, particularly of the ethnographic variety, teaches us that very little can be generalized or concluded about literacy practice or literacy acquisition from one community to another. This observation cannot be overstated when it comes to the literacy issues faced by refugee communities in the U.S. In this keywords essay, I outline several aspects of refugee experience that carry important implications for understanding literacy in the contexts of refugee resettlement. While this essay is not meant to describe how refugees gain literacy or what their literacy practices look like-such work requires ethnographic study-instead, I offer a range of ways for talking about literacy in relation to refugee experience, particularly through the lenses of the interdisciplinary field of refugee studies and rhetoric and composition. Despite the implications refugee experience might have for understanding literacy in global contexts, the perspectives of refugees have been given only cursory attention. A synthesis of contemporary scholarship, however, affords us sufficient grounds to enact a more reflective, ethical, and responsible approach to understanding literacy-learning in refugee communities.

Educators focused on community literacy and public engagement have access to a unique critical platform from which larger social issues that impact us both as a whole and on very personal levels are open to exploration. Being particularly situated to have significant impact on community, literacy work in this area may require uncommon pedagogical strategies. Based on its comprehensive focus on sustainability, ecological literacy, sociopolitical factors that affect communities, and a multitude of other factors that underpin social injustice, ecopedagogy may be uniquely positioned to offer a more holistic view than other composition pedagogies such as place-based education and ecocomposition.

This study investigates how literacy was constructed at an adult literacy organization’s volunteer tutor-training program. By drawing on qualitative analysis of training texts used during training, such as training evaluations, and data gathered from interviews with experienced tutors, it is possible to identify the assumptions about literacy constructed by the training program and tutors’ training practices. Tutors seemed to present mixed assumptions about literacy: students simultaneously were given authority over their own literacy practices and literacy goals, while a sentiment of universally valued reading and writing skills was also present in terms of achieving fluency.

Considering the situated complexities and competing interest of exploitation and hope inherent in community literacy work, this article examines the ways that the Community Arts Program (CAP) at California State Prison-Sacramento complicates and also reifies archetypal grand literacy narratives and considers the place of such narratives within a broader argument for literacy as acts of creative resistance scaffolded by small, organic, tactical moves.

of New Mexico hosted the inaugural Summit of the National Consortium of Writing Across Communities (NCWAC) in nearby Santa Fe. In attendance were twenty-four established and emerging scholars and graduate students working in (and across) fields such as community literacy, writing program administration, writing across the curriculum, and second-language writing.

Stories That Speak to Us —a digital collection of scholarly, curated exhibits—is designed to investigate literacy narratives from a number of perspectives: to explore why they are important, what information they carry about reading and composing, why they might be valuable, not only for scholars and teachers, but also for librarians, community literacy workers, individual citizens and groups of people. As the editors and authors collectively suggest, literacy narratives are powerfully rhetorical linguistic accounts through which people fashion their lives; make sense of their world, indeed construct the realities in which they live.

Literacy and Racial Justice: The Politics of Learning after Brown v. Board of Education to substantiate our claims that literacy has often, if not always, been framed as a white property.Nonetheless, I am still perplexed that there has been no real, vociferous debate around one of the book's most critical contributions, namely chapter three, on Shirley Brice Heath's Ways with Words.In fact, after that chapter, it seems like the very terms we use to talk about literacy when we imagine ourselves to be talking about multiple locations, academic literacy/discourse communities, schooling, and marginalized communities should be called into question.Ways with Words is a central canon in literacy studies, a product of a Post-Civil Rights/Post-Brown agenda at the same time that it reproduces that agenda.This is why Kathryn Flannery's text, "Babies and Bath Water, " offers us an important reminder that the ideological discourses we are often deploying are fundamentally connected to Ways even though we do not always recognize this text as doing that kind of heavy lifting in composition-rhetoric studies.It seems as if our elitist tendency to distance ourselves from literacy studies, an elitism that Brenda Glascott has meticulously shown in "Constricting Keywords: Rhetoric and Literacy in Our History Writing, " has left us with some blindspots.To riff off of Morris Young in his "Sponsoring Literacy Studies, " we, too, can consider Ways a literacy sponsor to the kinds of work we have done in framing literacy in the post-Brown era.To take this back to Prendergast's argument, the very thing that we imagine ourselves to be pursuing in composition studies, namely the framing of contexts, histories, and ideologies in relation to literacy, has been inhibited as much as it has been promoted when Ways with Words acts as a framing device.To quote Harvey Graff 's contribution here: "the roster of literacy studies' commissions and omissions is lengthy."In its documentation of the literacy practices of a working class black community and a working class white community in 1960s/1970s South Carolina, alongside both communities' conflicts with the middle-class townspeople (whose discourse norms match and are sustained by schooling), Heath offered an analytical schema that suggested that non-dominant groups' social clashes with school was a cultural clash.As should be fairly obvious, the focus in our research on speech communities, discourse communities, cultural models of literacies, etc. can, thus, be traced back to or, at least, connected with Ways.However, Prendergast reminds us that Ways emerges out of and because of the Post-Brown mandate to desegregate, a racial clash that Heath always distanced herself from.While Heath's focus on the local offered important models for new research, race was as local as it was national, but is still given no real frame of analysis.If we go back to Ways, or (re)read Prendergast's chapter, we will remember the white working class male who said he only went to college when the town's mill (where he worked)

In my contribution to this symposium, I take up the call of this journal in its mission statement for “new interactions between Literacy and Composition Studies.” From the framework of competing ideologies of literacy, I explore points of intersection as well as divergence between strands of what’s known as “composition studies” and what has come to be identified as the “academic literacies” approach to academic literacy. My focus on “academic literacies” rather than the broader area of literacy studies signals at least three of my biases: first, I wish to counter the tendency to allow the cultural norm for academic literacy to go unchallenged, a tendency that a focus on those literacy practices deemed nonacademic risks maintaining; second, and relatedly, insofar as work in composition studies remains tied by its location in the academy to programs charged with the study and teaching of academic writing, those of us identified with composition cannot allow cultural norms for academic literacy to go unchallenged; and third, some of the most promising work challenging such norms can be found in work taking an academic literacies approach.

By analyzing Zen guided meditations, I argue that literacy researchers can improve the field’s conceptual tools by investigating experiential knowledge. Using work on procedural knowledge and the emotional bases of perception, cognition, and decision making, I show that experiential knowledge drives perceptions and action, thus shaping subjectivity. Because subjectivities (re)constitute larger systems, scholars should investigate how literacy interacts with experiential knowledge to learn whether and how it mediates personal and systemic change. To further such efforts, I show how some literacy practices use conceptual and procedural knowledge to revise experiential knowledge, and I outline an experiential approach to studying literacy.

In this article, we show how two transnational youth, with the instructional support of their teacher, recruited their languages and lifeworlds, particularly their border-crossing experiences, as tools for engaging with school-based literacy practices. We analyze literary texts that the students composed, showing how the students’ uses of their linguistic repertoires and experiences of border-crossing enhanced their compositions. Through our study, we seek to contribute a more thorough understanding of the combinations of student agency and teacher support that permit secondary school literacy learning to become a bridge from students’ past experience, existing knowledge, and everyday lifeworlds into work that is visible and valued in the world of school. More particularly, we offer border zones as an analytic framework for several dimensions of school literacy work for our focal students, and also as a potentially useful framework for curriculum and instruction.

Drawing on a case study of an Israeli start-up company, this article maps out a theoretical and methodological framework for linking local multilingual and multimodal literacy practices to wider institutional, cultural, and global contexts. Central to this framework is attention to the linking of tools, texts, and people distributed across space-time. This process foregrounds the complex mediation of activity and the dynamic pathways shaping the ways English is being reassembled in local-global ecologies.

This article provides an analysis of the growing phenomenon of community writing groups for military veterans. Drawing on the scholarship on literacy studies, community literacy, and veterans’ writing groups, the author profiles three veterans’ writing groups and provides strategies for starting up, conducting, and sustaining such groups. The article also addresses the common questions, assumptions, and public perceptions that are currently circulating about these groups and the possible role, function, and purpose of writing in veterans’ lives.

A multi-faceted Shakespeare festival in a small town in rural east central Arkansas, part of a larger Community Literacy Advocacy Project, represents a concerted effort to alter the discourse of decline in this economically troubled region, but it also raises some challenging issues about how such projects distribute social and cultural capital among their participants.

This article examines what a pedagogy of public rhetoric and community literacy might look like based on an understanding of twentieth century Mexican American civil rights rhetoric. The inductive process of examining archival materials and conducting oral histories informs this discussion on the processes and challenges of gaining civic inclusion. I argue that writing can be both a healing process and an occasion for exercising agency in a world of contingency and uncertainty. To illustrate, I describe several key events shaping the evolution of the post-World War II Mexican American civil rights movement in New Mexico. Taking a case study approach, I begin this chapter by examining the civic discourses of one prominent New Mexico leader in the post-World War II civil rights movement: Vicente Ximenes. As a leader, Ximenes confronted critical civil rights issues about culture and belonging for over fifty years beginning in Albuquerque, New Mexico. It is a historical moment worth revisiting. First, I set the stage for this examination about writing, citizenship, and civic literacy by analyzing two critical rhetorical moments in the life of this post World War II civil rights activist. Secondly, I connect the Ximenes legacy to a growing movement at the University of New Mexico and the ways that we are making critical responses to current issues facing our local communities in New Mexico. By triangulating social acts of literacy, currently and historically, this article offers organizing principles for Composition teachers and advocates of community literacy serving vulnerable communities in their various spheres of practice.

Community Literacy and the Rhetoric of Public Engagement spotlights her experiences with Pittsburgh's Community Literacy Center (CLC), an innovative project in community literacy initiated in 1990. The 2008 book details a rhetorical model of engaging the privileged and marginalized voices of community leaders, academics and urban teens into meaningful dialogue that values all perspectives and embraces differences as valuable resources. According to Flower, the discourse of academic cultural critique has taught "us how to speak up [and] speak against" (2 original emphasis). However, what we lack and what this text provides is a model that teaches us "to speak with others [and] to speak for our commitments [] for a revisable image of transformation" (2 original emphasis).

Preface Personal Prologue Chapter 1: Introduction: Examining Crisis, Laurie MacGillivray and Devon Brenner Commentator Introductions, Tracy Sweeney (Early Career Teacher), Jane Fung (Veteran Teacher) and Elizabeth Moje (Teacher Educator) Part I: Reading and Writing in Times of Crisis Chapter 2: Making Contact in Times of Crisis: Literacy Practices in a Post-Katrina World, April Whatley Bedford and Devon Brenner Chapter 3: Hallelujah! Bible-based Literacy Practices of Children Living in a Homeless Shelter, Laurie MacGillivray Chapter 4: Reactions to Divorce: Communication and Child Writing Practices, Gisele Ragusa Chapter 5: When daddy goes to prison: Examining crisis through fanfiction and poetry, Mary K. Thompson Chapter 6: Reading and Writing Teenage Motherhood: Changing Literacy Practices and Developing Identities, Kara L. Lycke Chapter 7: Disability Identification: Shifts in Home Literacy Practices, Gisele Ragusa Part II: Crises Arising from Literate Practices Chapter 8: Finding Husbands, Finding Wives: How Being Literate Creates Crisis, Loukia K. Sarroub Chapter 9: A State Take-Over: The Language of a School District Crisis, Rebecca Rogers and Kathryn Pole Chapter 10: Brewing a Crisis: Language, Educational Reform, and the Defense of a Nation, Susan Florio-Ruane Part III: Reflecting on Crises and Literacy Chapter 11 Commentators' Insights, Tracy Sweeney (Early Career Teacher), Jane Fung (Veteran Teacher) and Elizabeth Moje (Teacher Educator) List of Contributors

We understand "community literacy" as the domain for literacy work that exists outside of mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, lifelong learning, workplace literacy, or work with marginalized populations, but it can also be found in more informal, ad hoc projects.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal and technological representations as well.

A general overview of the Writing Democracy project, including its origin story and key objectives. Draws parallels between the historical context that gave rise to the New Deal’s Federal Writers’ Project and today, examining the potential for a reprise of the FWP in community literacy and public rhetoric and introducing articles collected in this special issue as responses to the key challenges such a reprisal might raise.

In this article we analyse Portuguese postgraduate students’ problems and difficulties when performing written tasks in the context of postgraduate programmes. The data presented are the result of a study based on two different data collection procedures: a) the analysis of students’ written work, organised in a portfolio; b) a questionnaire focussing on the difficulties encountered when performing different tasks involving writing: note-taking; planning a text; writing and editing a text (a literature review); and referencing and quoting according to a reference style (APA). The analysis of students' work revealed problems and difficulties in different areas, namely with selecting information, planning the text, and writing the literature review using academic writing conventions. When asked about the reasons for those problems, students often referred to the difference between the literacy tasks they were used to performing in their undergraduate studies and those that they are requested to develop at the postgraduate level. These differences seem particularly relevant when those tasks are related to assessment practices. At undergraduate level, assessment is often based on examinations while at postgraduate level, it is more dependent on the production of other genres such as literature reviews or essays.

This article describes the design and implementation of a cross-cultural composition coursewhich was designed to provide opportunities for ESL students and native English-speaking students to learn about cross-cultural literacy practices from each other in a first-year writing context at a community college in the Southwest.

Despite a growing awareness among teachers of the importance of recognizing and valuing a broader range of students’ literate resources and experiences, including those that are culturally and linguistically linked, in many language arts classrooms students’ literacy practices continue to be marginalized—remaining peripheral to, if not at odds with, the central work of the classroom. This ethnographic study, featuring a sixth-grade African American girl, examined one such case of marginalization that occurred in an urban English language arts classroom during an integrated novel study unit. Drawing on the Bakhtinian concept of dialogism, the study considers how a student-authored play showcasing cultural and linguistic resources disrupted the planned curriculum and how tensions were negotiated by the teacher, student, and researcher. In spite of the student’s efforts and the teacher’s best intentions, hegemonic centripetal forces resisted and ultimately marginalized students’ literate interests and agendas in this classroom. Recommendations from this research include planning on, and for, dialogism by deliberately structuring curricula so there is both time and space for students’ literate interests, resources, and abilities.

Young adults represent the most avid users of social network sites, and they are also the most concerned with their online identity management, according the Pew Internet and American Life Project (Lenhart, Purcell, Smith, & Zickuhr, 2010; Madden, 2012). These practices represent important literate activity today, as individuals who are writing online learn to negotiate interfaces, user agreements, and personal data, as well as rhetorical situations. Examining the social, technological, and structural factors that influence digital literacy practices in online environments is crucial to understanding the impact of these sites on writing practices. Applying Brooke’s (2009) concept of an “ecology of practice” to writing in digital environments, this article examines the digital literacy practices of one undergraduate student through his self-presentation strategies. In considering the roles that social network sites play in individuals’ literacy and identity practices, writing researchers and educators can better understand the literacy practices that students engage in outside of the classroom and the experiences they bring to their academic writing.

Regular Reflections readers will notice, among other things, a change in the journal’s subtitle. We are now “A Journal of Public Rhetoric, Civic Writing, and Service Learning,” having shifted from “A Journal of Writing, Service Learning and Community Literacy.” Title changes—even subtitle changes—are no small things, so we begin with a note on what led us to make that decision.

Drawing on interview data regarding literacy practices done in tandem with housework, this article presents an array of recipe uses among retirement-age women. Given their backgrounds as professionals who came of age during second-wave feminism, the women see little value in “domestic” practices such as cooking literacies (Barton & Hamilton). However, the women’s uses of recipes for a variety of rhetorical purposes, in and out of the kitchen, are valuable material and social reflections of the women’s success in acquiring traditional literacies in school and at work.

The purpose of this study was to explore one South Korean (hereafter Korean) mother’s literacy practices after she had migrated to Canada for the purpose of overseeing her children’s education. Using a case study method, we focused on language, media, domains, and purposes of literacy practices in Korea and Canada. Data were obtained through two semi-structured interviews, two home visit observations, a questionnaire, and collection of literacy artifacts. The documented changes in the mother’s literacy practices, along with the theoretical and methodological approaches used to document them, offer promising areas and approaches for future research about the out-of-school literacy practices of (im)migrant students.

This paper focuses on the ways girls use digital environments, like Word, PowerPoint and chatting programmes, for writing and communication purposes. By combining quantitative and qualitative methods of analysis and by adopting a critical discourse framework, we will explore the relationship between girls and new media, especially the ones related to digital writing, in terms of three interconnected variables. The first one is related to the role of the two most important socialisation institutions, home and school, at the present historical juncture, characterised by intense mobility and an expansion of traditional forms of literacy. The strategic choices of the girls’ families and their schools’ teaching practices contributed significantly to the formulation of their digital writing practices. The second variable is gender. Our data clearly show that a substantial number of girls were more inclined than their male peers to use word-processing and presentation software, performing, thus, the school discourses of ‘diligent students’. The third key variable concerns the personality of the girls who filtered in their own unique ways their social experiences, overcame limitations, took initiatives and appropriated technologically-mediated writing media for personally meaningful ends that enhanced their school and/or entertainment Discourses.

Writing program administrators need to be as concerned about sustaining the cultural ecologies of our communities as we are about the material economies of our institutions—we need to attend to the diverse linguistic and rhetorical ecologies within which twenty-first century student writers are exercising agency. In order to respond productively, ethically, and appropriately to the increasingly diverse language and literacy practices of 21st century college writers, this profile will focus on a program that reconfigures the intellectual operating spaces of Composition Studies by training junior writing program administrators in how to promote rhetorical action alongside the study of composition pedagogy and praxis and by advocating on behalf of ethno-linguistically diverse communities within and beyond the university.

The literature on public writing and community literacy has generally focused on how to get students to go public in effective and ethical ways. This article instead addresses a prior concern, the problem of why to go public. I argue that students (and Americans generally) are immersed within a cultural ecology of civic disengagement that manifests itself through powerful rhetorics of adaptation. These rhetorics encourage people’s adaptation to unjust societal conditions rather than activism to change these conditions. Hence, before helping students determine what kind of difference they should make, civically engaged writing teachers must help students see that they can make a difference . I call on engaged teachers to facilitate opportunities for students to confront, analyze, and challenge rhetorics of adaptation, and in turn, to maladjust creatively to the anti-civic surround by invoking counterhegemonic rhetorics of activism.

Technological and economic change within the business and social function of journalism are moving civic literacy practices ever closer to those of citizen journalism. In this article, I survey the changes underway as journalism becomes less a profession and more a practice, a way of reading and writing about society. I draw from journalism studies and civic literacy pedagogies to argue that the writing classroom has a valuable role to play in shaping civic literacy practices in concert with those of citizen journalism. Many of the practices of citizen journalism—including research, analysis, community engagement, the consideration of evidence and perspectives, a move toward new means of publication and social action—are exactly those capturing the attention of composition scholars.

Reviewed are: Community Literacy and the Rhetoric of Public Engagement, by Linda Flower, Reviewed by Tim Taylor Writings from Life, by Tom Tyner, Reviewed by Robert A. Berens

This article argues that methodologies for studying community literacy must be reexamined in light of advancements in technology and the research community’s relationship to those technologies. Based on her ethnographic study of an Amish community in southeast Ohio, the author offers a counterpoint to discussions of literacy and digital tools by showing how differing perspectives on technology led to complications during the data collection process. Furthermore, Adkins argues that methodologies cannot always be dictated by a template or by “best practice” and that researchers and IRBs should be more flexible in their thinking about how to treat research communities ethically.

Communities—and their literacies—exist within larger contexts, and writing has the potential to empower or oppress, to maintain the status quo, or to transform the collective community. School is one such context and, in recent years, the nature of writing has changed; digital writing skills needed to participate in contemporary society do not always resemble skills of traditional, school-based literacy. This article examines the teaching of digital writing as an issue of social justice by sharing the perspectives of several novice teachers who were challenged to alter their views of what writing is and how it should be taught.

Originally published in: Holmes, Ashley J. “Virtual Volunteerism: Review of LibriVox and VolunteerMatch.” Community Literacy Journal. 6.1 (Fall 2011). DOI: 10.1353/clj.2012.0006 Copyright © 2012 Community Literacy Journal. Posted with the permission of the publisher.

Women who work in highly male-dominated fields such as science and the military often find it difficult to establish a place for themselves within their workplace communities. In this essay, I examine how two related online communities for military women enable participants to overcome their workplace isolation, form a collective consciousness, find positive mentorship, and develop a community literacy that affords them a voice through which to enact both personal and public change.

While transnationalism has emerged as a growing area of interest in Writing Studies, the field has not fully examined how migrants’ movement across national borders shapes their literacy practices. This article offers one answer to this question by reporting on an ethnographic study of the transnational religious literacies of a community of undocumented Brazilian immigrants in a former mill town in Massachusetts. A grounded theory analysis of (a) participants’ accounts of their literacy experiences before and after migration, (b) their writing, and (c) ethnographic observations reveals the following: As participants crossed a border and were excluded from state documentary projects, they began to write within other literacy institutions, namely, transnational churches, that have historically documented subjects and whose reach extends across national borders. The author concludes that as the field of Writing Studies continues to explore transnational literacies, it would do well to take into account the materiality of national borders, which can shape possibilities for written communication in a global context.

“In this article, I reframe recent public debates about emergent literacy practices by situating the movement of short-form to long-form writing work within the disciplinary milieu of Rhetoric and Composition.”

In “A Narrative of Teaching, Community, and Activism,” youth minister, Tim Lee, narrates his journey towards establishing a literacy program dedicated to the personal and spiritual development of young black men. In addition to spiritual advisement and critical dialogue, his program exposes young men to prominent black thinkers such as Langston Hughes, Etheridge Knight, Malcolm X, and Paul Laurence Dunbar. This community-based initiative is dedicated to the development of a community literacy specific and, as Lee sees it, necessary, for the successful development of the black male youth in Chicago and beyond.

In this article, Williams-Christopher calls for greater awareness of the educational import of non-traditional texts, specifically black women’s memoir, for college composition and rhetoric courses. Williams-Christopher contends that including texts that illustrate the various ways black women have transcended forms of oppression, abuse, and disenfranchisement helps to validate the experiences of black women inside and outside of academe. In doing so, the university becomes a space where the transaction of knowledge is multi-directional rather than merely from teacher to student. The goal of holding both community literacy and academic literary in equal regard is to create a space where students can start to break down sharp divides between academic spaces and local communities.