Based on the notion that one’s critical consciousness development is rooted in understanding how the moments and narratives of our collective past construct our realities, this article brings together theories of critical literacy, critical memory, and critical sociohistorical consciousness to offer a literacy framework that can foster students’ radical imagination. By examining data from an ethnographic study of students’ critical consciousness development in a social justice-oriented urban high school, the author examines how a critical sociohistorical literacy approach to teaching classroom literature presents a site for interrogating and disrupting structures of inequity as well as a pathway for young people to cultivate innovative, literary perspectives in pursuit of social change. The framework and examples offered in this work highlight practical approaches for English educators seeking to support critical consciousness development in classrooms as well as the need for youth to develop critical sociohistorical literacies as a component of social activism and future building.

Language arts and literacy curricula around the world have been advocating for the teaching and learning of literature in multiple forms. However, apparently in much of classroom practice, little attention has been given to distinguishing the literary distinctiveness of multiple forms of ostensibly the same story. Developing an appreciation of the distinctive interpretive possibilities of multi-version literary narratives may be facilitated by semiotic analyses that indicate how the deployment of image, paralanguage, and language resources have been designed to orient the audience to particular interpretive options. Understanding how to analyze texts to determine such orientations is a crucial aspect of critical literacy. In this paper, we draw on systemic functional linguistics and its extension to the description of the meaning-making resources of image and paralanguage to focus on how differences in characterization are achieved in three versions of the story of Coraline.

Dignity is an important construct for all students, especially those whose voices and perspectives have been historically relegated to the margins because of their racial, ethnic, and linguistic identities. With recent legislation that stands to further calcify the systemic oppression and racial violence that remains so deeply entrenched in US schools, it is urgent to understand how minoritized students broker dignity—or feelings of self-worth, value, and well-being—while navigating multiple and oftentimes intersectional keloids of dehumanization. Currently, we know very little about how dignity is developed and enacted by students within educational settings, and even less attention is paid to how literacy factors into these engagements. To address this gap, my paper is guided by the following inquiry, explored within the context of a yearlong youth participatory action research class: How do BIPOC, middle school youth leverage critical literacies and epistemologies to negotiate dignity? Data for this paper, which were drawn from a larger, critical ethnographic study, were analyzed using what I name as a literacies of dignity framework that utilized theories of critical literacies (Freire, 1970/2000; Janks, 2013), felt dignity (Gallagher, 2004; Stephens & Kanov, 2017), and youth epistemologies (Filipiak, 2020; Green et al., 2020; Kelly, 2023) to explore how middle school youth examined and critiqued three sites of devaluation: media, schooling, and adult/youth relationships. Findings reveal important ways youth were able to reimagine ways of being together and caring for one another in social, educational, and even global contexts that rendered them disposable, leveraging critical literacy engagements to broker moments of collective intimacy and vulnerability. This, in turn, fueled their sense of dignity, offering important implications for justice-centered literacy education.

Time and temporality are variously conceptualized and employed ubiquitously in both theoretical and empirical studies of education and literacy. Since education and learning are inherently defined as change over time, any theory of learning or education makes implicit or explicit claims about the nature of time. In this exploratory conceptual review / theoretical essay, temporal discourse analysis is used to identify the temporal claims operating in six studies drawing on six different theoretical framings: (1) predictive theorizing (Sénéchal & LeFevre, 2002); (2) developmental theorizing (Sulzby, 1985); (3) sociocultural theorizing (Gonzalez et al., 1995); (4) critical literacy theorizing (Jones & Enriquez, 2009); (5) critical race theory (Solórzano & Yosso, 2001); and (6) queer theorizing (Schey, 2023). Each theorization brings theoretical, methodological, and practical implications related to how research might be conducted, what changes across time, how time operates, and what might be tracked across time. Theorizations of time have substantive implications for what happens in classrooms and how what happens is interpreted by teachers, students, and researchers.

Socio-cultural and practice-based approaches to literacy, associated with the (New) Literacy Studies, having emerged in the 1980s, nowadays are an established research field. Based on in-depth research, in many contexts and countries, the (New) Literacy Studies has much to offer to teachers and policymakers. And yet this impressive body of work has had little impact on policy. Taking as my example England, I ask what research has shaped policy in the past 30 years and why socio-cultural and practice-based studies have been ignored. Thus, I address the question of where the field has been and where it should go to from the point of view of its relationship with policy. My focus is on the initial teaching of literacy in primary (elementary) schools. I discuss three factors which I believe contribute to our struggles to influence policy: the policy environment itself and how it has changed; the wider economy of literacy research and what knowledge counts in the interface between research and policy; and, finally, the role of the media and public discourse in the relationship between research and policy. I end with questions about what we may have missed and where the field might want to go.

For the final In Dialogue of our editorial term, we wanted to invite some luminary voices in literacy studies to think together about the future of critical studies in literacy research. We asked Betina Hsieh, Danielle Filipiak, Tiffany Nyachae, David Kirkland, and Carol Brochin what they thought would push the field forward: What would or should literacy studies and English education look like in the future, including what collective priorities should be emphasized? We invited them to think together, to imagine what might be possible or necessary in a world that is on fire. In giving these scholars the “last word” of our editorial term, we are hoping that this effort toward intergenerational, collaborative knowledge building can be one of the seeds of hope that will help us grow toward a better future.

Drawing on perspectives from cultural studies, affect theory, and critical literacy, this article explores comics made by three eighth-grade students in response to Art Spiegelman’s Holocaust memoir Maus. Students’ comics were developed through participatory research alongside their classroom teacher, a research team, and teacher candidates from a local university. These three students, Stella, Maisie, and Naomi, reacted strongly to the content of Maus and the comics medium, and raised questions around identity, representation, and the legibility of their often-intense emotional responses. We trace their affective engagements to explore how comic-making allowed students to represent feelings that are often difficult to make visible in school spaces. Our analysis highlights how affective critical literacy orients teaching and research toward working-through rather than resolving complicated emotions, allowing educators to recognize unanswered questions as forms of critical engagement.

Anti-immigrant legal violence and grassroots organizing against it have fundamentally shaped the lives of immigrant children and families in the US. This article inquires into the intergenerational literacy, teaching, and learning practices of Latinx immigrants’ political mobilization, drawing on qualitative data from a larger yearlong practitioner inquiry study that involved observant participant field notes, artifacts, photographs, and in-depth interviews with 11 undocumented and documented Latinx immigrants with whom I, a Latina immigrant, shared an organizing practice. Through analysis grounded on literacy as critical sociocultural practice, intergenerational learning, and Chicana/Latina education in everyday life, I argue that Latinx immigrants mobilize against oppression through critical literacy practices that facilitate what I theorize as a “communal pedagogy of resistance.” This is an intergenerational pedagogy enacted in communal spaces that grows from Latinx immigrants’facultad,meaning the critical consciousness and epistemic privilege that results from living in the liminal space of theborderlands. This pedagogy views our community’s cultural, literacy, and linguistic practices as strengths and tools of resilience and resistance, and expands our definition of family and our sense of interdependence to fellow oppressed communities, teaching us to enact inclusive justice. A key takeaway is that Latinx immigrant students’ educational and literacy practices cannot be separated from those of their wider family/community, nor from their intergenerational sociopolitical struggles and expertise. Another is that intergenerational literacy and learning are bi/multidirectional. Implications include the need for educational institutions to learn from this pedagogy, and for additional literacy research into communal sociopolitical mobilization.

This paper examines the multiliteracies practices () of 20 high school students who participated in a weeklong summer research institute at the start of a 6-month-long community-based youth participatory action research (YPAR) initiative. Data analyzed included 20 digital multimodal compositions produced by youths, individual interviews with youths, and observations of youths’ participation in the YPAR initiative. Data analysis utilized theories of multiliteracies practices () and culturally sustaining pedagogies () enacted across contexts of YPAR (). Findings contribute new insights about students’ multiliteracies practices in YPAR in two ways. First, we examine how learning about research methods shifted students’ understandings of research and the role their experiences could play in YPAR. Second, we examine how students’ digital literacies practices () supported them in generating new narratives about their community in digital multimodal compositions. Finally, we consider how insights gained from our examination may support educators in developing and enacting culturally sustaining () learning contexts that build with students’ multiliteracies practices as strengths while challenging persistent educational inequities.

Writing studies scholars have long examined how race- and class-based hierarchies shape teachers’ and students’ experiences of writing in US universities. But universities are also workplaces that profit from a racialized writing economy in which laborers of color () underpin writing production. Drawing from a yearlong qualitative case study that examines the writing practices of university custodial workers, this article addresses the following research questions: What kinds of writing do university custodial workers use and practice? What are the conditions for their writing? And what do these practices and conditions tell us about writing in race- and class-stratified workplaces, including educational institutions? Using critical race (; ; ; ; ; ; ) approaches to literacy sponsorship (), and observations and interviews with university custodians, this article discusses two main findings: (1) labor conditions restrict participants’ writing as a part of race and class hierarchies; and (2) the participants employ writing practices that run under the radar of institutional restrictions to serve their own purposes. This study’s findings have implications for workplace writing scholarship and higher education policy, because they expand definitions of and purposes for workplace writing in institutions of education.

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To counter inequitable, hierarchical classroom structures, research in the fields of language and literacy studies often looks to the affordances of online spaces, such as affinity spaces, for learning that is collaborative and knowledge that is distributed; yet, researchers continue to locate theirstudies in virtual spaces, outside classroom walls. This study, situated in a high school writing class, repositions the familiar classroom practice of peer feedback as a way to access affinity space features. Using qualitative case study design and grounded theory analysis, the study reveals that,when supported by an emphasis on social connection, the practice of peer feedback served as a portal for students with a range of writing experience and interest to collaborate and exchange honest feedback, practices indicative of affinity space features. Yet, traditional expectations preserved teacher roles and student roles in ways that prevented the class from more fully accessing the affinity space features of distributed expertise, porous leadership, and role flexibility. Discussion expands the field’s understanding of affinity spaces and their application in physical classrooms by outlining new features, theorizing these classroom spaces, and advocating for a reimagine dvision of peer feedback in ELA classrooms where role reciprocity and flexibility resist traditional,inequitable classroom structures.

Threshold concept theory can identify transformative concepts in disciplinary communities of practice, making it a useful framework pedagogically for scholars of academic literacies. Although researchers have studied how to teach thres hold concepts and how students have taken up theseconcepts in learning to write, few have looked at two aspects that are particularly important for students placed into basic writing: threshold concepts of reading and questions of learning transfer.Taking an epistemological approach to disciplinary literacies, I used case study research to trace the changing reading and writing practices of Bruce, a basic writing and first-generation college student, during his first year of college as he moved from a basic reading course into biochemis-try. Bruce leveraged audience awareness to write rhetorically and to comprehend difficult texts written for professional biochemistry researchers. Findings show that audience awareness is a threshold concept of reading, one that transforms academic literacy practices and that furthersidentity in disciplinary communities of practice. These findings support the teaching of audience awareness in secondary and postsecondary classrooms, but they also demand that we recognize the additional work basic writing students, like Bruce, must do to establish agency in a system that has labeled them underprepared.

This article describes an after-school family literacy program as a model of multiliterate collaboration under and against English Only and anti-immigrant conditions. The model reveals how state politics surrounding language, ethnicity, and citizenship may interact with the activity systems of family literacy programs to redefine what counts as sanctioned language and literacy learning within school spaces. This article details the findings of a qualitative study and includes the goals and curriculum of the program, as well as the recruiting mechanisms, participants, participant feedback, and participant experiences. Findings from the study reveal the role of parental investment in language and literacy learning, language co-construction, and honoring of all languages, cultures, and experiences. This family literacy model contributes to literacy studies by offering possibilities for future school-sponsored, multiliterate family literacy research collaborations to draw from and extend the language and literacy practices and funds of knowledge of ELL students, parents, teachers, and literacy scholars working within English Only and anti-immigrant contexts.

This article discusses findings from two interconnected ethnographic studies on the out-of-school literacy practices of Black adolescent males: 18-year-old Khaleeq from the US Northeast, and 18-year-old Rendell from the US Midwest. The data analyzed derive from their engagements in nonschool, community-based, social justice initiatives that, we argue, represent rejections of deficit narratives about who they are (their racialized and gendered identities) and what they allegedly cannot do (their literacy capacities and capabilities). Utilizing a critical literacy approach that attends to out-of-school contexts, race, and counternarratives allows us to demonstrate how they questioned narratives of failure that unfairly place blame on Black youth and not on the structural inequalities endemic to US society. These narratives include (among others): the widening gap in achievement and high school graduation rates between Black and White male students in the United States; the school-to-prison pipeline and increasing drop-out and push-out rates that impact high school–aged Black males; and the overrepresentation of Black males in special education classes. Khaleeq and Rendell used literacies to question these racialized narratives and their consequences, and to produce counternarratives to negative assumptions about Black adolescents. As a result, we focus on how they cultivated their literacies, nurtured their spirits, and charted their own trajectories within community spaces when school was not enough. This analysis offers implications for how literacy practitioners and researchers can narrow the school community divide by lovingly attending to the out-of-school literacies of Black adolescents.

Educational literacy scholars have demonstrated the rich possibilities of the English language arts, and of queer-inclusive and critical literacy practices in particular, to disrupt heteronormativity and affirm gender and sexual diversity (GSD). However, there are few empirical studies that report what’s involved in preparing literacy teachers to organize classrooms in which recommendations for inclusive practice can land safely. In this article, we provide an account of what happened when we endeavored to prepare a group of secondary preservice literacy teachers for GSD-inclusive education in the context of a university-based literacy methods course and the negotiation of discomfort that ensued. Drawing on queer theoretical perspectives and Kumashiro’s (2001) framework of anti-oppressive education—which figures an important relationship among the concepts of desire, resistance, and crisis in unlearning common sense—we explore how the methods curriculum put many students into a state of emotional crisis. The sources of participants’ discomfort included learning that teachers have been complicit with the oppression of queer youth and wrestling with questions about how to bring their commitments to GSD-inclusive literacy instruction to bear in practice. Our findings suggest that participants who were willing to move toward their discomfort—what we call a deliberate move to lean in—positioned themselves to become strong advocates for queer youth. We argue that emotional discomfort should be figured as a productive tension in queer interventions in English education. Toward that end, we offer leaning in as a generative tool for grappling with the dynamics of heterosexism, homophobia,and broader oppression.

This article discusses findings from a three-year ethnographic study of an ethnic studies course called Native American literature, which began during the passing of legislation that banned the teaching of ethnic studies in Arizona’s public and charter schools. The data analyzed here explore the ways students use silence as a form of critical literacy “or critical silent literacies” in response to racial microaggressions enacted by their peers, their teachers, or a combination of both. This framing of silence questions common assumptions that Native American students aresilent because of their biological, inherent, and/or cultural “traits” Challenging such assumptions, Native American students in this study reveal that as they attempt to voice their ideas, they are repeatedly silenced because their knowledges counter the dominant settler knowledges taught in public schools. As a result, they discuss how their silence has been used over time as a resistancestrategy to shield themselves, their identities, and their family and community knowledges from dominant, monocultural knowledges with which they did not agree.

Literacy research has not yet revealed how bilingual learners develop coherent and robust theories of language. Translation, however, provides emergent bilinguals (EL students) with opportunities to develop metalinguistic awareness, which can lead to a more complete conceptual framework for thinking about language and literacy. This preliminary research study sought to formulate an instructional approach (TRANSLATE: Teaching Reading and New Strategic Language Approaches to English learners) focused on using translation to ultimately improve ELL students’ reading comprehension. Using design research methods and qualitative analytical techniques, researchers asked middle school students described as struggling readers to work collaboratively and use various strategies to translate key excerpts from their required English literature curriculum into Spanish. Analysis of students’ statements, decision making, and interaction indicated that students’ conceptual understandings about language played an important role in their learning. Students reflected on the nature of vocabulary, syntax, and the ways that different languages communicate ideas. These findings extend conversations in literacy studies concerning the unique affordances of bilingualism to increase metacognitive and metalinguistic awareness, known contributors to higher levels of reading comprehension.

This article draws on a four-year practitioner research study of a university partnership with an all-boys public elementary school to analyze students’ socially situated literacy practices thatoccurred on the margins of a curriculum driven by high-stakes testing. We bring together critical literacy (Freire, 2007; Janks, 2010; Luke, 2000), realist theory (Alcoff, 2006; Mohanty, 1997;Moya, 2001), and Gramsci’s (1971) conception of the organic intellectual to provide a layered framework for understanding how students at our research site mobilized their cultural identitiesfor critical ends, what we define as “organic critical literacies.” Through illustrative examples of third- and fourth-grade African American boys’ interactions with fiction and nonfiction texts,we examine how students critiqued common ideologies that devalued them, their school, and their city, and enacted more humanizing visions. The elementary students whose work we featurewere realizing their capacities as emerging organic intellectuals, translating their singular critical insights and observations into a broader dialogue that had more universal resonance. Weconclude by discussing the educational, epistemological, and ethical implications of our study.

Our purpose in this paper is to foreground contextual issues in studies of situated writing practices. During a year-long case study in a rural Kenyan secondary school, we applied a number of ethnographic techniques to document how 32 girls (aged 14-18 years) used local cultural and digital resources (i.e., donated digital cameras, voice recorders, and laptops with connectivity)within the context of their after-school journalism club. We take inspiration broadly from the concept of liminal spaces, which we bring together with notions of placed resources, New Literacy Studies (NLS), multiliteracies, multimodality, and identity work. We argue that the learning space of the journalism club, including its mediating digital tools, affords identities of empowerment to students’ writing and experimentation. On close examination of the transitional space of the journalism club, we see the foundational practices of situated rehearsal, appropriation, and performance of the roles and linguistic repertoires that the learners associated with competent journalists. We conclude that the club as a learning space, including its “props” and digital resources, fostered new degrees of freedom, community, equality, and creativity. We are left with questions about the characteristics of transitional learning spaces and how these might serve as fertile ground for growing competent writers in a range of educational contexts.

The Education for All policy is one of the Indonesian government’s solutions to return children who work in the street to formal schooling. Unfortunately, access to higher education, which can enable vertical mobility for these children, is constrained by many factors, including financial opportunities. This study examines the constructions of future selves through street children’s writing about their future careers, or cita-cita, in a writing activity conducted on a street median in Bandung, Indonesia. Through analysis of four focal children’s writings and observations of and interviews with the children and their parents, the study juxtaposes the children’s imagined future selves with the “realistic selves” revealed through their accounts as well as through their parents’ understandings of higher education circumstances in Indonesia. This study hopes to enrich the New Literacy Studies framework by examining literacy practices in a setting of urban poverty and their role in the construction of identity within the reproduction of schooling discourse.

In this study we take up challenges regarding researcher positionality, representation, and the construction of difference as a launching point to reflexively analyze our own practices within aresearch project exploring multilingualism, multiliteracies, and teacher development. Our data were drawn from a teacher study group we facilitated during the first phase of a two-year study.We draw on poststructuralist understandings of discourse, power, and performativity and use elements of Critical Discourse Analysis (CDA) to conduct a close thematic reading of two moments of discomfort in one study group meeting, and we critique our own complicity in the discursive production of difference. Further, we engage tools of process drama to theorize how we might have structured and responded to interactions differently during one of these same moments in order to address these challenges more successfully. We conclude by arguing for approaches and interpretive tools for researchers that could help to reimagine as well as respond both ethically and analytically to issues of representation in language and literacy research.

This article illustrates the application of critical literacy (Freire &amp; Macedo, 1987; Gutierrez, 2008; Morrell, 2007) pedagogies that draw from young people’s funds of knowledge (Moll, Amanti, Neff, &amp; Gonzalez, 1992) to actively nurture personally, authentically, and culturally caring relationships (Howard, 2002; Noddings, 1992; Valenzuela, 1999) that reflect a concern for students’ lives. Specifically, it discusses the impact of students performing autoethnographies (Alexander, 2005; Carey-Webb, 2001) “cultural narratives that build toward critical social analysis” as a means toward increasing critical self-reflection and building compassionaterelationships between youth of color with fractured collective identities. Such approaches, as I argue, can tap into youth confusion and anger in order to engage them as critical readers, writers, and oral communicators. The findings suggest that autoethnographies increased students’ knowledge of self and, upon recognizing one another’s all-too-familiar struggles, the classroom climate became more conducive to constructing a critical common identity among youth of color. In this way, the article has implications for building classroom relationships that make for more effective pedagogies engaging dispossessed, working-class children of color with culturally relevant critical literacy teaching practices.

This article reports findings from a qualitative study of Spanish-English code-switching “or Spanglish” among bilingual Latina/Latino sixth graders at a middle school in East Los Angeles. Analysis of the data revealed significant parallels between the skills embedded in students’ everyday use of Spanglish and the skills that they were expected to master according to California’s sixth-grade English language arts standards. In particular, students displayed an impressive adeptnessat (1) shifting voices for different audiences, and (2) communicating subtle shades of meaning. It is argued that this skillful use of Spanglish could potentially be leveraged as a resource for helping students to further cultivate related academic literacy skills. The article concludes with a discussion of specific implications for how teachers might begin to leverage Spanglish as a pedagogical resource by helping students to recognize, draw on, and extend the skills already embedded intheir everyday use of language.

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This study draws on queer theory, critical feminism, Critical Race Theory, and New Literacy Studies to explore the ways in which queer youth read and wrote words and worlds in ways that both challenged and reinforced power dynamics in and beyond a youth-run center for lesbian, gay, bisexual, transgender, and questioning (LGBTQ) youth.

Examines first-generation students’ perceptions of their academic literacy skills and their performance and persistence in college. Indicates that first generation students’ self-perceptions represent critical factors in the college experience, underscoring the importance of helping students forge identities as members of academic communities.

Four case studies of proficient undergraduate writers from working-class backgrounds were conducted in the context of a course preparing sophomore and junior students to be tutors for first-year basic writers. It was found that, in contrast to much of the theorizing by and about working-class academics that emphasizes loss, a stronger theme in these students’ narratives of growing academic literacy was gaming. Students explained their experiences in ways that suggested a greater degree of agency, an awareness of themselves as writers in a contact zone, and a stance of tricking teachers on the way to producing acceptable texts. These findings suggest that writing in the contact zone of the classroom may require a double-voicedness that need not always be heard by instructors but is nevertheless important to students.

Uses activist ethnographic field work to explore institutional language skills used by inner-city residents as they negotiated social services institutions. Shows residents’ critical awareness and political acumen as they complied with and resisted the structuring ideology of institutional agents. Raises questions about the methods of key critical pedagogues and the appropriateness of their assumption of false consciousness among disenfranchised people.

Presents a selective list of recent research studies in the teaching of English. States that most appeared during the six-month period preceding the compilation of the bibliography (July through December 1996). Contains 57 items divided into sections on bilingual education, cultural studies, literacy studies, literature, professional development, research methodology, and writing.

This article reports results from a year-long study of the specific ways that children’s literacy practices enhanced their understanding of themselves and their social worlds in a classroom where they were encouraged to read, write, and talk about personally and socially relevant subjects. Throughout the school year the researchers documented the nature of classroom activities and the ways that they were taken up by children in their reading and writing practices. In response to various classroom activities and in relation to many out-of-school experiences, children’s reading and writing were found to function for them in a variety of personal and social ways, enabling them to understand the complex urban landscape they inhabited, to explore new roles and social identities, to wrestle with vexing social problems, and to envision ways of reconstructing their lives and their worlds. The strengths and limitations of this particular integration of action research and critical literacy are also discussed.