Abstract The Memex is an icon in the history of computer technology. It was first presented to the public in a 1945 Life Magazine article as “a device in which an individual stores all his books, records, and communications, and which is mechanized so that it may be consulted with exceeding speed and flexibility.” The Memex itself was never built, but the image of what machines like it could do captured the imagination of a generation of computer engineers. The Memex was designed by an engineer and science administrator named Vannevar Bush, but he had actually designed the Memex to address inter-war America: the Memex article was written during the tumult of the late 1930s and largely untouched during World War II. This article examines the Memex within this interwar context, paying particular attention to how Bush used the design of a technological prototype to imagine how machines could help humans navigate the modern world. I argue that this effort was an act of rhetorical invention and show that the design of the Memex was a vehicle for Bush to endorse technocratic authority over American life.

Abstract While scholars have studied Ronald Reagan’s relationship with Israel from a diplomatic, strategic, or political lobbying perspective, few have examined this relationship rhetorically. I argue that despite Reagan’s private disagreements with Israel, his public rhetoric consistently depicted Israel within the mythic terms of the Cold War as a heroic democracy like the United States. Drawing on discourses of American exceptionalism, terrorism, and Holocaust remembrance, Reagan’s rhetoric constrained his diplomatic ability to deal with Israeli aggression and continues to shape American presidential discourse.

Research Article| September 01 2020 (Re)-Signing Reconciliation: Reading Obama’s Charleston Eulogy through a Rhetorical Theory of Adaptive Racism Mark Lawrence McPhail Mark Lawrence McPhail Mark Lawrence McPhail is a Senior Research Fellow in the Office of Diversity, Equity, and Multicultural Affairs at Indiana University. I wish to thank Professor Martin Medhurst for his sustained and ongoing commitment to inclusive excellence, diversity, and equity, Professors Aaron David Gresson, III, John Hatch and David Frank for their courage, commitment, and integrity, and Dr. Evelyn Boise Bottando for showing me the clear connection between white privilege, innocence, and sociopathy. Search for other works by this author on: This Site Google Rhetoric and Public Affairs (2020) 23 (3): 529–552. https://doi.org/10.14321/rhetpublaffa.23.3.0529 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation Mark Lawrence McPhail; (Re)-Signing Reconciliation: Reading Obama’s Charleston Eulogy through a Rhetorical Theory of Adaptive Racism. Rhetoric and Public Affairs 1 September 2020; 23 (3): 529–552. doi: https://doi.org/10.14321/rhetpublaffa.23.3.0529 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveMichigan State University PressRhetoric and Public Affairs Search Advanced Search The text of this article is only available as a PDF. © 2020 Michigan State University Board of Trustees2020 Article PDF first page preview Close Modal You do not currently have access to this content.

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Drawing from an interpretive decolonial framework that understands multimodal writing as the act of creatingco-composedknowledge, this article analyzes Chicanx murals as multimodal compositions that exemplify the continuation of the Aztectlacuilolitztlipractice of writing with images. This work also invites rhetoric and composition scholars to reexamine Western understandings of history, particularly the history of writing.

Women continue to be underrepresented at the highest academic rank of full professor. Studies show that once women earn tenure, they are inundated with teaching, service, and administrative responsibilities, which take time away from research and publication—the primary criteria for promotion. We believe that rhetoric and writing studies (RWS) faculty are uniquely situated to confront this challenge because of our disciplinary expertise, our experience administering writing programs, and our interest in equity. With the goal to increase the number of women full professors at our university, we created a year-long writing program for women associate professors. Based on results from this pilot study, we argue that RWS faculty can use their expertise to decrease the disparity at the highest academic rank and make the university more diverse and equitable. Moreover, we believe that RWS scholars can use their disciplinary expertise to address a range of other institutional and systemic challenges.

We surveyed 803 undergraduates at a large public university about their online writing practices. We find that despite wide platform access, students typically write in a narrow range of spaces for limited purposes and audiences, with a majority expressing rhetorical concerns about writing in digital spaces. These findings suggest rich opportunities for writing instructors to better help students negotiate the terrain of online public discourse.

The field of Writing Center Studies continues to develop new frameworks and points of entry for engaging intersectional identities like race, class, sexuality, and gender; however, the field has not yet developed a similar discourse on the intersections of disability and writing center work. This article interrogates this gap in the field’s scholarship and provides a new point of entry for writing center professionals who seek to foster access: the writing of an Accessibility Statement. Engaging in the process of creating an Accessibility Statement is an act of restorative justice because only through examining how our practices, beliefs, or research act as gatekeepers to inclusion can we truly restore dignity, community, and agency to all writers. The article contains two major sections: an overview of the critical theory and research that inform our perspectives on writing centers and disability, and then a praxis section providing guidance to those interested in writing an accessibility statement for their center. we argue that to engage the work of fostering access is a form of restorative justice; only upon examining how our practices, beliefs, or research act as gatekeepers to inclusion can we truly restore dignity, community, and agency to all writers. We want to acknowledge, as this article begins, that we made several intentional rhetorical moves in the essay that you might find unusual or surprising. Some of these moves are textual: for example, we have included numerous hyperlinks in text to help readers find further information or explanation if they need it and we have broken the article into multiple headlined sections for ease of access. Some of these moves are tonal: we wrote this article believing it will have multiple audiences with multiple points of entry or reasons for reading, and we wanted to write for / include all these audiences; shifts in style and voice represent different purposes in the writing and perhaps different readers of that writing. We feel it extremely important to ensure that as much of this article’s language as possible is clear, accessible, and share-able amongst communities of readers and writers. Lastly, our audio components for this article were broken into shorter sections as well in an attempt to create ease of access.

The University Writing Center (UWC) at The University of Texas at El Paso, located on the U.S-Mexico border, employs mostly tutors who are bilingual, Spanish-English; however, there are a significant number of international tutors with different linguistic backgrounds. Using a qualitative method approach, this article discusses findings from focus groups and interviews with international multilingual student tutors who worked at the UWC. Through our analysis of the data, we found that international tutors face a unique set of challenges, but also bring a wealth of knowledge to working at the writing center. This article focuses on three major themes discussed by participants: varying degrees of confidence, feelings of being othered, and issues related to linguistic diversity that arise during tutoring sessions. Tutors’ experiences in leveraging linguistic and cultural differences prompted the need for the UWC to implement changes to its tutor training and policies to support international tutors. As institutions in the United States become more diverse, writing centers need to challenge who best practices in the discipline were created for and who they serve, all while critically examining how we can leverage the experiences of international tutors to reshape writing center pedagogy. Keywords : international writing tutors; multilingualism; linguistic diversity; Hispanic-Serving Institution; writing center pedagogy; tutor training The University Writing Center (UWC) at The University of Texas at El Paso (UTEP) is located in El Paso, Texas on the U.S.-Mexico border. El Paso, combined with its sister city of Ciudad Juarez, Chihuahua, Mexico, make it one of the largest bi-national areas in the world. Residents of Juarez frequently commute over the international bridges daily for work; many of these commuters include students at UTEP. UTEP is a Hispanic-Serving Institution where 80% of the student population identifies as Hispanic or Latinx (UTEP, 2019). Furthermore, 20% of these students are students from Juarez, Chihuahua, Mexico, and an additional 5% of students are international students from around the world (UTEP, 2019). Due to the diverse and complex linguistic and cultural lived experiences of students at UTEP, the UWC is informed by theories on multilingualism, antiracism, and equity. It is often cited that writing centers are not just places that enact marginalization, but centers for those who are often marginalized in academia. The UWC has drawn from these theories to develop its programmatic identity, including its goals, tutor training and pedagogies, and professional development, in order to adopt socially just practices. This work, and the theories motivating the work at the UWC, serve as a direct response to our institution and to the students it supports. In a typical semester, the UWC assists over 8,000 students with their writing. The UWC offers face-to-face and synchronous online tutoring, employing about 30 writing tutors, undergraduate and graduate. The undergraduate writing tutors are all hired directly by the UWC, and the graduate students are those who have been awarded a master’s or doctoral teaching assistantship through the English Department or the Creative Writing Department. This year alone, over 40% of the 30+ tutors working at the Writing Center are international students and bi/multilingual with languages ranging from Spanish to Nepalese. Needless to say, this creates a linguistically and culturally diverse work environment as international writing tutors assist students with their writing at the center. This diversity of languages is at the core of our approach to training and pedagogy for writing center tutors. An intricate dynamic develops between writing center tutors and students who often have different home languages, many of whom are English language learners often working towards enacting Academic English as their writing assignments require. While the majority of writing center pedagogy focuses on how to tutor English as a Second Language students and many tutoring books include chapters on working with ESL students or multilingual writers (Bruce & Rafoth, 2009; Gillespie and Lerner, 2009; Ryan & Zimmerelli, 2015; Bruce & Rafoth, 2016; Lape, 2020), very little has been written on the experiences of international tutors from the tutor side. This project started in 2017 when the UWC Director and Assistant Directors were approached by several international students who had been writing tutors, one who is currently the Assistant Director of the UWC and co-author of this piece, asking how training would account for the linguistic differences between the new students joining us from Nepal and the majority of the Spanish speaking students who visited the writing center. Through multiple conversations with international student tutors about their experiences working at the UWC, we were confronted with addressing the following questions: What are the experiences of international tutors working at the UWC? How do non-native English speakers navigate assisting students who are native English speakers, or, in the case of our institution, many non-native English speakers with a different home language? The UWC’s week-long training at the beginning of each academic year includes an entire day focused on tutoring multilingual students, with a larger emphasis on Spanish speakers and writers. However, this was a destabilizing question and set us on the path to try and learn about the experiences of international tutors working at the writing center. In an effort to learn how international writing center tutors navigate concerns about language usage, the UWC needed to reconceptualize training to better account for linguistically and culturally diverse interactions during tutoring sessions. Our article’s contributions to both this special issue and the writing center community opens with an overview of the theories which inform our work at the UWC. First, we came to realize that applying writing center theory and best practices in the UWC was problematic, as some of these best practices did not resonate within the context of UTEP and the UWC–a clear indication of the highly contextualized linguistic ecologies of writing centers on college campuses. Most importantly, these best practices were developed from the ground up and informed by the experiences of students and tutors. Next, we provided a brief description of our study and data collection process. We then structured our data findings into three themes: varying degrees of confidence, feelings of being othered, and issues related to linguistic diversity that arise during tutoring sessions. Lastly, after discussing the most insightful aspects of our findings and how they informed changes to tutoring training at UWC training, we offer readers insight for how writing centers can reconceptualize and reframe the linguistic and cultural knowledges of international tutors as rich resources to learn from, and move away from the deficit rhetoric that has traditionally circulated about non-native English tutors.

The writing center and multimodal projects play an integral role in restoring justice to students and giving them ownership over their own voices. Too often, students, especially students who need extra writing support, come into the composition classroom believing that they are “bad writers” because they struggle with the traditional academic essay. Oftentimes, these students initially feel overwhelmed by any assignments they are asked to complete in a composition course. Prior to college, many students only have exposure to the traditional academic essay, which epitomizes “good writing” for them, and this lack of exposure to other kinds of composing causes students to carry the baggage of failure. This is where the writing center comes in. Providing additional training to writing tutors to prepare them to work with students on multimodal projects allows them to begin the work of restoring justice because the “job of the tutor is to help human beings…” (Fitzgerald & Ianetta, 2016, p. 167). Students sometimes show up in the writing center with an assignment that asks them to make a poster presentation for their biology course, a podcast for their English course, or a video for an education course. By coaching students on multimodal assignments and working students through feelings of intimidation and the baggage of previous writing courses, the writing center teaches students to repurpose their existing skills and overcome obstacles to become confident, capable writers and composers. Keywords : writing center, multimodal, justice, voice, rhetoric, visual design, coaching, multimodal assignments, multimodality

Recent calls for a statement of ethics for RHM research claim that a statement is needed in order to have a “place at the table” for collaborative medical research. I argue two problems exist with this call. First, the motive for creating a statement reflects criticism of rhetoric’s epistemic and ethical virtues raised by Dilip Gaonkar and Plato, respectively. Second, ethics statements do not adequately address the range of research practices found in transdisciplines like RHM. Drawing from RHM scholarship and my own experiences, I argue that these criticisms are unfounded and that RHM’s ethical value is found in our analysis and criticism.

Bayes's theorem allows us to use subjective thinking to find numerical values to formulate assessments of risk. It is more than a mathematical formula; it can be thought of as an iterative process that challenges us to imagine the potential for "unknown, unknowns." The heuristics involved in this process can be enhanced if they take into consideration some of the established risk assessment and communication models used today in technical communication that are concerned with the social construction of meaning and the kairos involved in rhetorical situations. Understanding the connection between Bayesian analysis and risk communication will allow us to better convey the potential for risk that is based on probabilistic assumptions.

Not One More! Feminicidio on the Border provides a rhetorical historiography of feminicidios in Ciudad Juarez, archives the voices of family members of victims, and expands the boundaries of theori...

Rhetorical studies scholars in both communication and writing and rhetorical studies (WRS) are currently investing in momentous discussions about social justice with the promise of material, consti...

In 1907, prominent Chicago reformers led by Ellen Henrotin and Jane Addams created an Industrial Exhibit showcasing a history of women in the workplace. Seeking to promote women’s entrance into modern, electricity-powered factories, the Exhibit’s organizers portrayed women’s labor progress in three stages: a stage of premodern, domestic-based craftwork; a stage of tenement-based, sweatshop labor; and a stage of modern, factory-based labor. The Exhibit became a site of controversy when workers demonstrating their labor objected to the Exhibit’s message that tenement sweatshops were old-fashioned and unclean by striking. Their strikes disrupted the Exhibit’s timeline of gendered progress and rearticulated the Exhibit as a site of current labor negotiations between workers, management, and the public. While affluent reformers and working women mutually sought labor reform, they used distinct and unequal rhetorical modes to communicate differing narratives about women’s work to the public.

This essay suggests one way of further pushing the methodological boundaries in the study of transnational cyber-public activist rhetoric, which is to complement a new materialist approach with materialist theories rooted in local rhetorical traditions, especially those in non-Western rhetorics. To this end, the author develops a framework named a comparative materialist approach that dynamically recontextualizes the rhetorically charged material actant as it emerges, circulates, transforms, activates the public, and assembles bodies across national, geopolitical, technological, and rhetorical borders. The author then illustrates the comparative materialist approach through a case study of the 2018 anti-Dolce & Gabbana campaign through the lens of “shi”—a rhetorical concept of material propensity originated in different schools of thought during the Warring States period in China.

Coalitional politics have largely been examined across social and cultural differences that serve shared political commitments, and the rhetorical force of situated and material locations remains an open question. To provide a theoretical analytic for these excesses, I offer pluriversal and rhetorical understandings of divergence and diplomacy for coalitional politics. I demonstrate these concepts through a rhetorical analysis of a community organization from San Antonio, Texas, and their coalitional politics, which partially emerge as a response to extreme weather events and urban development. The upshot reveals that rhetorical approaches to divergence and diplomacy can help capture the material obligations and constraints across heterogeneous yet interdependent worlds. Such theoretical tools will be increasingly important for coalitional rhetorics and politics responding to climate breakdown.

Duncan Speakman’s ambient literature, It Must Have Been Dark by Then (2017), is a paperback book that is read in tandem with a smartphone app to create an immersive experience for readers. Readers walk local landscapes and create an individual map via the Global Positioning System, while listening to narratives of climate change from Latvia, Louisiana, and Tunisia. This essay completes a rhetorical critique and econarratologically close reading of Speakman’s book, and refers to rhetorical theories on walking by de Certeau, Mountford, Topinka, and Kalin and Frith. The essay concludes that Speakman’s readers immerse themselves in print, digital narrative, and actual environments, becoming performers and cocreators of individual narratives. The readers’ embodied immersion in the story allows it to transport them into distant environments affected by climate change.

“Showcasing the many intersections of public rhetoric, current controversies, and effective pedagogy, the authors in this issue of Present Tense bring to light some remarkable instances of persuasive techniques and offer nuanced critiques of those moments in less than 2,500 words.”

Book Review| August 01 2020 Review: Plato on the Value of Philosophy: The Art of Argument in the Gorgias and Phaedrus, by Tushar Irani and The Rhetoric of Plato's Republic: Democracy and the Philosophical Problem of Persuasion, by James L. Kastely Tushar Irani, Plato on the Value of Philosophy: The Art of Argument in the Gorgias and Phaedrus. Cambridge: Cambridge University Press, 2017, xiv + 217 pp. ISBN 9781316855621James L. Kastely, The Rhetoric of Plato's Republic: Democracy and the Philosophical Problem of Persuasion. Chicago: Chicago University Press, 2015, xvii + 260 pp. ISBN 9780226278629 Robin Reames Robin Reames University of Illinois at Chicago Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (2020) 38 (3): 328–332. https://doi.org/10.1525/rh.2020.38.3.328 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Cite Icon Cite Search Site Citation Robin Reames; Review: Plato on the Value of Philosophy: The Art of Argument in the Gorgias and Phaedrus, by Tushar Irani and The Rhetoric of Plato's Republic: Democracy and the Philosophical Problem of Persuasion, by James L. Kastely. Rhetorica 1 August 2020; 38 (3): 328–332. doi: https://doi.org/10.1525/rh.2020.38.3.328 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © 2020 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://www.ucpress.edu/journals.php?p=reprints.2020The International Society for the History of Rhetoric Article PDF first page preview Close Modal You do not currently have access to this content.

Book Review| August 01 2020 Review: Lecturing the Atlantic: Speech, Print, and an Anglo-American Commons, 1830–1870, by Tom F. Wright Tom F. Wright. Lecturing the Atlantic: Speech, Print, and an Anglo-American Commons, 1830–1870. New York: Oxford University Press, 2017, xi + 245 pp. ISBN 9780190496791 Granville Ganter Granville Ganter St. John's University, Queens, New York Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (2020) 38 (3): 323–325. https://doi.org/10.1525/rh.2020.38.3.323 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Cite Icon Cite Search Site Citation Granville Ganter; Review: Lecturing the Atlantic: Speech, Print, and an Anglo-American Commons, 1830–1870, by Tom F. Wright. Rhetorica 1 August 2020; 38 (3): 323–325. doi: https://doi.org/10.1525/rh.2020.38.3.323 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © 2020 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://www.ucpress.edu/journals.php?p=reprints.2020The International Society for the History of Rhetoric Article PDF first page preview Close Modal You do not currently have access to this content.

Book Review| August 01 2020 Review: La prière dans la tradition platonicienne, de Platon à Proclus, by Andrei Timotin Timotin, Andrei, La prière dans la tradition platonicienne, de Platon à Proclus. Turnhout, Brepols [coll. Recherches sur les rhétoriques religieuses], 2017, 296 pp. Jean-François Pradeau Jean-François Pradeau Université Lyon III – Jean Moulin Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (2020) 38 (3): 325–328. https://doi.org/10.1525/rh.2020.38.3.325 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Cite Icon Cite Search Site Citation Jean-François Pradeau; Review: La prière dans la tradition platonicienne, de Platon à Proclus, by Andrei Timotin. Rhetorica 1 August 2020; 38 (3): 325–328. doi: https://doi.org/10.1525/rh.2020.38.3.325 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © 2020 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://www.ucpress.edu/journals.php?p=reprints.2020The International Society for the History of Rhetoric Article PDF first page preview Close Modal You do not currently have access to this content.

The Cane Ridge Revival drew nearly twenty thousand participants, sparking the transformative Second Great Awakening. Barton Stone was the minister who organized and shared preaching responsibilities for the revival, and eventually, his disciples formed one of the largest American religious traditions, the Stone-Campbell Movement. In this paper, I examine portions of nine fictional dialogues published by Stone during the final year of his life, wherein he explicitly outlined the parameters of effective rhetoric or “useful preaching.” I argue that Stone developed a rhetorical theory that rebelled against authority by granting agency to the audience even in the processes of invention and interpretation, a theory that produced idiosyncratic theological convictions and a movement practically incapable of confessional unity.

In 1 Cor. 10:1–22, Paul deals with the role of Christ and his relationship to God. This is an important ethical topic that Paul deems necessary to discuss with the Corinthian believers. In order to make an effective, thus persuasive, argument, he follows the ancient Greco-Roman tradition of rhetoric and poetics. I argue that vv. 1–4 is Paul's introduction to his vivid representation of monotheism (vv. 5–22). As he presents his narrative of the wilderness events, he employs various rhetorical-poetic techniques to evoke in his hearers imaginative and emotional experiences that will transport them into a higher level of ethical consciousness, a new monotheistic reality in Christ.

Book Review| August 01 2020 Review: Il velo delle parole. L'eufemismo nella lingua e nella storia dei Greci, by Menico Caroli Menico Caroli, Il velo delle parole. L'eufemismo nella lingua e nella storia dei Greci. Bari: Levante editori, 2017, 464 pp. ISBN 9788879496766 Simone Beta Simone Beta Dipartimento di Filologia e critica delle, letterature antiche e moderne, Università di Siena, Via Roma 56, I-53100 Siena beta@unisi.it Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (2020) 38 (3): 321–323. https://doi.org/10.1525/rh.2020.38.3.321 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Cite Icon Cite Search Site Citation Simone Beta; Review: Il velo delle parole. L'eufemismo nella lingua e nella storia dei Greci, by Menico Caroli. Rhetorica 1 August 2020; 38 (3): 321–323. doi: https://doi.org/10.1525/rh.2020.38.3.321 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © 2020 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Reprints and Permissions web page, http://www.ucpress.edu/journals.php?p=reprints.2020The International Society for the History of Rhetoric Article PDF first page preview Close Modal You do not currently have access to this content.

In this webtext, I develop an in situ approach for the rhetorical study of large-scale social media data. Grounding this in situ methodology in rhetoric and feminist critiques of data and visualization, this webtext models techniques and strategies for collecting, analyzing, and visualizing Twitter data.

Our invitation is to think about composing as inclusive of written texts, multimodal webtexts, and all the things writing and rhetoric folks would normally be asked to help students improve in creating. But for this experience, we don't want to stop there. We want you to also think about composing other things. Think about films. Think about dance choreography. Think about baking pies. Think about music. How do humans learn to compose these things? How can a visualization aid in learning these things?

“As we teach deliberative and engaged rhetoric, we can use this case as an exhibit for students. The revisions to the Common Rule illustrate how publicly engaged rhetoricians can negotiate the policy process and help undo decades of systematic marginalization—marginalization that has occurred as a direct result of language.”

“This article is a call to interrogate the seemingly mundane terms we use when we talk about online life. The fact that we create hierarchies that oppose the digital to the physical or dematerialize the digital through language is a subtle yet important framing we can push back on in our research and teaching.”

“A rhetoric of 心 challenges the epistemological divides present in American, and more broadly, Western Liberal Democracies, and can also be seen at work in the recent emergence of American identity politics.”

“By insisting that young people can determine their circumstances through properly regulating their fertility, Power to Decide continues to contribute to misleading rhetoric about young parents and inaccurate explanations of social inequality.”

“Pitting feeling rules against affective publics, and examining how student-athletes are placed at their center, raises future research questions about pressurized rhetorical bodies and social justice movements. How have student-athletes and professional-level athletes accorded with institutional feeling rules and engaged with the rhetorical-affective work of activists and oppositions?”

Translingual scholarship emphasizes the temporal dimensions of language use, and frame language practices as emergent phenomena shaped by repertories of discursive activities sedimented through prior experience. This essay adapts Gee’s concept of lifeworld Discourse in order to theorize (1) how Discourse competencies are cultivated through the sedimentation of discourse practices over time, and (2) how actors occupy thresholds or dwell on borders while they draw on repertoires sedimented through prior experience in response to emergent rhetorical situations. I activate the lifeworld Discourse conceptual framework in an analytical approach that I call a Discourse genealogy in order to trace out the palimpsestic emergence and blending of Discursive competencies throughout labor and community organizer César Chávez’s life. The argument focuses on the archival record of Chávez’s literacy practices in order to understand his emergent lifeworld Discourses from birth in 1927 through the late 1950s, up to the point at which he began to organize the migrant farmworkers under the auspices of the Community Service Organization in Oxnard, California (1957-8). Using textual analysis of Chávez’s writings and oral history records, the following essay shows how one thread of Chávez’s lifeworld Discourse – responding to social injustice – binds together a number of Chávez’s varied Discursive repertoires. My central argument is that when we occupy thresholds that connect Discourses, our repertoires of practice may be blended with new practices to form emergent potentials for responding to rhetorical situations. The thread of repertoires sedimented throughout a lifetime bind together the various social Discourses we encounter and engage with in our public lives.

The bulk of literacy education historical narratives about Black Americans has been gentrified by mainstream Euro-American perspectives. This article considers the contributions of a Black-American-developed form of institutionalized community education to demonstrate the critical race theory voice-of-color thesis in college-level composition-literacies education. Through reviewing the curricular, pedagogical, and instructional practices of pre-college independent Black institutions, the author works to reclaim the unique rhetorical voice of this Afrocentric literacy education form and insert it into American literacy education histories. The article presents two established unique voice of color counter-stories grounded in truthfully representing and advancing Black American cultures to argue that central features of these Afrocentric literacy education programs can afford college composition programs race- and community-conscious writing education.

“If activists/rhetoricians don’t create and perform new rhetorical practices in response to visiting rhetors like Spencer, the American academy will be a crueler, more unjust place for it.”

This paper is focused on the contextual use of the term “whataboutism” in contemporary American politics, specifically in the language of political news commentary. After tracking the word’s emergence in political discourse, some analysis of the term’s recent use in examples of commentary articles is done to explore what the term means as a rhetorical device that structures political conversations in the media and shapes political identities in the public sphere. Overall, “whataboutism” is found to be part of an asymmetrical media ecosystem polarizing the American electorate, and one of the rhetorical tools systematically used in maintaining political group divisions. How “whataboutism” is deployed in  political discourse and then grappled with or normalized by journalists is emblematic of trends in American journalistic discourse after the election results of 2016, and the term’s newfound prevalence is illustrative of the degree to which American identities have become politically tribalized.

This paper discusses the visual encodings of non-normativities in the selected K-pop music videos and seeks to establish them within the aesthetic of gendered desirability that deviates from what is considered a social norm in South Korean culture. The first part presents a short history and current boundaries of Korean pop music and the construct of gender and its (inter)relation with sex and rhetoric of desire are discussed. The next section maps out the changes in the understanding of normativity and the concept of queerness. The final part of the paper relates the theories and practices of non-normative identities to the visualities from post-2007 K-pop music videos, using examples to illustrate and contextualize them. The authors focus on the representations of masculinities and show how selected texts can be read as spaces of liminality defying normative cultural and social rules.

The article compares the formats of the final presidential debates in the latest elections in Poland between Andrzej Duda and Bronisław Komorowski (2015) and in the Czech Republic between Jiří Drahoš and Miloš Zeman (2018). The purpose of this comparison based on rhetorical genre criticism was to check whether and how the analyzed media events fit into the genre pattern of the debate. The Polish and the Czech formats were compared with respect to the interaction rules, elements of time and space, as well as the way of moderating and asking questions during the debate. The result of this comparison was the indication of the direction of genre hybridization of pre-election television debates in the last elections in Poland and the Czech Republic.

The concept of black boyhood has always been marked with negative associations. American media usually portray black boys as a potential threat. Rather than focusing on their future, they treat black boyhood as an experience “in the now,” failing to consider the historical context of African American communities. Thus, they create a monolithic picture of young black men, which highlights only their faults. This way of imagining black boyhood has inspired African American authors and illustrators to talk back and join the national debate. Their picture books reject the public rhetoric of crisis and replace it with a new black narrative, which reconstructs the black male identity. The aim of this article is to analyze selected images of black boyhood included in the books, as well as to compare them with the message of today’s media.

Radio and television broadcasters accuse climate scientists of “promoting a global warming hoax”, recommending that they be “named and fi red, drawn and quartered” (Rush Limbaugh); commit “hara kiri” (Glenn Beck); and be “publicly flogged” (Mark Morano). Conservative media are crucial in promoting climate skepticism. Likewise, climate skepticism resonates well with white middle-class men. But why does the middle class continue to support “radical” positions? This article focuses on Anti-Intellectualism to explain why climate skeptic rhetoric resonates with “Middle American Radicals” (MARS).

This article identifies and analyzes a rhetorical pattern in the Algerian negotiator Hamdan Khodja’s responses to the French occupation of Algeria in 1830. In his book The Mirror, published by a Parisian editor in 1833, Khodja sophistically and obliquely builds anticolonial critique on expressions of sympathy and identification with France, a manoeuver that makes him appear relevant. Speaking from an ethical vantage point that is shared by the French reader, Khodja’s criticism becomes credible and influential. In other words, Khodja’s appreciative judgments permit him to attack the opponent from within enemy lines: his argument is grounded in his opponent’s ethical pretentions. By the same token, Khodja displays that the inhabitants of Algiers that he represents are morally and culturally mature; they are not the uncivilized masses that colonial discourse will often have them look like. By carefully decontextualizing Khodja’s anticolonial tract, and reading it not just as a historical document but also as an articulation of personal themes and desires, as well as sympathy for the colonizer, the study contributes to our understanding of early anticolonial expression as more intricate and heterogeneous than it would appear when studied from a purely politico-historical or rhetorical perspective.

Sequential rhetoric can serve as a framework to instruct UX practice (through user story maps) to new learners because it is both approachable and affordable. Sequential rhetoric consists of five main facets that incorporate planning elements (core visual writing and envisaging) and composing elements (interanimation, juxtaquencing, and gestalt closure), which this essay both defines and relates to convergent scholarship. We argue that sequential rhetoric transfers beyond the technical classroom and into the profession itself.

This graphic meditation on issues of cultural relevance and accessibility in comic-based health communication texts presents the web of rhetorical considerations inherent in creating culturally accessible health communication texts. Applying recent technical communication theories related to social justice this article will examine contemporary instances of comics being used as health communication tools for culturally diverse patient populations. The authors offer original drawings and text for the article.

In a move that is becoming more common within digital humanities and comics scholarship, Jason Helms sets out to illustrate his argument through formal means, and thus has produced a work that is b...

Technical communication research has relied heavily on participatory, user-focused strategies as well as “participative”, posthuman frameworks. Both research methodologies have various strengths, yet also have been critiqued for underplaying the role of human and non-human agency (respectively) in rhetorical situations. Through an analysis of an urban planning comic book, I suggest that turning to the Greek concept of methexis – or “participation” – may help technical communication researchers bridge posthuman and user-centered investigative approaches.

Throughout Rhetorical Feminism and This Thing Called Hope, Cheryl Glenn is attuned to her positionality and reminds readers why it has become standard and important to “announce one’s standpoint” (...

This article examines the rhetorical productivity of ambiguity in the context of a loosely-defined mood disorder formally known as dysthymia, referred to colloquially as mild depression. First, the article offers a rhetorical history of the unusual institutional conditions under which this definitionally ambiguous diagnostic entity was constructed prior to its debut in the DSM-III. Second, the article explores how dysthymia’s definitional ambiguity functions as a rhetorical resource in the context of contemporary online health interactions.