Transnational and multilingual writing data are characterized by mobile practices that rarely hold still for study. As individuals form and re-form communities in the process of migration, their language and literacy paths increasingly diversify forms of language sociality, goals, or expectations. In such cases, a priori community knowledge around genre use becomes tenuous or nonexistent. Yet, many default methodological orientations in Rhetorical Genre Studies (RGS) have tended to emphasize agreement, recognizability, and community cohesion, focusing analysis especially on textual typicality. This article attends to this methodological issue by resurfacing and extending a discussion of the centrifugal nature of genre. To demonstrate this shift, the article enacts a genre analysis of a multilingual community-based writing workshop, showing how centripetal and centrifugal forces run through workshop participants’ creation of a language portrait. Ultimately, the article shows that tracking genre’s stabilizing and destabilizing forces, particularly from a human perspective, provides an analytic guide to writing practices as they fragment and re-coalesce. It further demonstrates how centering the human handling of genre can orient writing researchers to the instability that is often the reality of transnational and multilingual writing.

This article explores the intersections of queer subjectivity, community storytelling, and recovery literacy through the digital storytelling project, Voices from Rock Bottom (VFRB). Drawing on feminist and queer theoretical frameworks, including queerstory of recovery (Bacibianco) and the concept of rhetorical velocity (DeVoss and Ridolfo), this research highlights how VFRB creates an inclusive multimodal platform for recovering alcoholics and addicts to share their stories beyond the privatized, hegemonic spaces of Alcoholics Anonymous (AA). This article argues that VFRB’s feminist construct creates a civic space where queer recovering alcoholics and addicts can resist institutionalized constraints, perform their stories, and engage in collective knowledge-making. Ultimately, this study advocates for a broader understanding of recovery storytelling as a communal act of dissent that empowers queer individuals to challenge hegemonic frameworks and offer new ways of knowing, being, and narrating recovery experiences in the public sphere, through what the author terms as “queerstory of recovery.” Keywords: Voices from Rock Bottom, queerstory of recovery, recovery literacy, queer subjectivity, queerstory, queer rhetoric, recovery rhetoric

The rise of mass incarceration since the 1970s in the United States and the many ways that prisons touch our lives have positioned prisons as inevitable—even essential–-institutions (e.g., Davis, 2003). Prison abolitionists challenge this norm by offering alternatives that do not rely on prisons to solve social problems and address violence. Drawing from a collection of over 500 letters from the LGBT Books to Prisoners archive, we examine the many ways that abolitionist literacy practices contribute to envisioning this future. The literacy practices of the incarcerated letter writers, we argue, challenge the ways that incarcerated people are meant to engage and what they are meant to know, allowing for the building of new immaterial and material worlds. These queer immaterial worlds are the textual worlds where queer lives, experiences, and desires exist within the prison system; they are often ephemeral, leaving ghost-like traces as people navigate both the affirming and community-building role of literacy practices in prison, as well as the dangers associated with those same practices. The imaginative practice that these letter writers engage in is essential to the broader work that envisions a more abolitionist future. As acts of worldmaking, these literacy practices have much to teach us about what it means to imagine an abolitionist future, and to practice worldmaking in a world of impossibility.

For many transnational students in North America, digital literacies entail precarious participation—the adaptive engagement in digital literacy practices under conditions of systemic vulnerability and instability. This multiple case study examines how Chinese international students at a Canadian university perceive and navigate the precarity of their digital literacy practices across national and cultural boundaries. Findings reveal that the four participants exhibit tacit sensitivity to transnational digital precarity, employ strategic adaptation, and engage in measured resistance that cautiously transgresses digital norms. These insights contribute to broader discussions on digital literacies, transnational literacies, and digital precarity, extending and complicating existing frameworks in writing studies, literacy studies, and media studies.

This paper examines the civic and literacy practices that emerged through virtual feminista pláticas between Adri, a first-year college student and graduate of a “newcomers” high school, and her former teacher. Amidst a context in which transnational and immigrant youth often struggle to find a sense of belonging in educational and civic spaces, this article reveals the importance of relationships and spaces built on trust, care, and the co-construction of knowledge in which multilingual recently arrived youth can elevate their voices. I draw from transcripts of over seven hours of translingual virtual feminista pláticas. I draw on the concepts of border thinking (Anzaldúa, 2012, 2015; Mignolo, 2000) and futurity literacies from the margins (Cervantes-Soon, 2024) to deepen our understandings of speculative civic literacies (Mirra & Garcia, 2022). Findings reveal how Adri drew upon her border thinking to critically interrogate a deeply unjust global context and to imagine alternative futures for herself and her communities. This work highlights the epistemic ingenuity of transnational youth like Adri and the civic and literacy practices that can emerge through methodologies and pedagogies that recognize that ingenuity.

As recent history has shown, an information ecology polluted with fake news, mis/disinformation, and conspiracy theories can breed division, anxiety, and hatred—forces that pose profound challenges to nurturing a civically engaged, democratic citizenry. But is that always the case? The satirical conspiracy movement Birds Aren’t Real offers a curious example of how a faux conspiracy theory—that birds were replaced by avian drones to spy on Americans starting in the 1960s—can counterintuitively create counterpublics that engage in democratic civic action across digital platforms and real life but do so by actively increasing the noise in the system. Guided by Moncada’s theoretical work on vigilantism, this critical content analysis of Birds Aren’t Real describes how Bird Truthers enact vigilante civic literacies, authentic forms of youth-led activism in which literacy practices are deployed outside of and/or against institutional constraints in the service of collective, democratic good. Through this study, the authors suggest that beyond merely integrating Birds Aren’t Real into classroom media literacy lessons, ELA classrooms can become civic-minded counterpublics in their own right—spaces where students’ literacies are mobilized to interrogate institutional power, imagine alternative futures, and engage in novel forms of civic participation.

Scottish Gaelic, an endangered language, has attracted small pockets of learners in the U.S. This essay explores the complicated, contradictory, and affective reasons Scottish Gaelic learners in the US take up their learning practices, examining the love stories at the heart of learner’s accounts of learning activity. The author argues that cultural and community-based love stories have much to teach community literacy scholars as they help us to understand the deeply emotional bonds language learners build within the linguistic communities they seek to join. These stories traffic in the concept of the “New Gael” (Dunmore, 2025) a product of Gaelic diaspora, a figure that provides a road map for countering the effects of historical erasures in the U.S. as it foregrounds the post-vernacular and translingual realities of Indigenous language revitalization within global movements for cultural and linguistic sovereignty.

How can posthumanism help us reframe AI-mediated literacy practices? And what implications does such reframing have for cultivating AI literacy in language and literacy education? This article explores these two imperative questions through a case study analyzing two multilingual undergraduate students’ meaning-making and meaning-negotiation intra-actions with AI technologies in a writing classroom. The case study reveals a productive tension between these students’ experiments with posthumanist literacy and their entrenched humanistic assumptions. Ultimately, through the case study, the authors hope to demonstrate that reframing and re-engaging with AI literacy through a posthumanist lens may offer students and educators a relational approach to developing and cultivating AI literacy.

Extracting a writer’s profile from a broader literacy study aimed at documenting extracurricular literacy practices among the Latinx population in Northwest Arkansas, this article presents a case study of a Peruvian woman’s lifelong use of literacy to enhance her personal agency in the face of personal, social, and civic demands. The article presents the writer’s profile as an indicator of the various literacy demands faced by the Latinx community and suggests that a critical consideration of such demands may lead to improved understanding and theorizing of writing through a lifespan writing research lens. Such a reorientation to writing may have a beneficial impact on first-year college composition courses by cultivating pedagogical practices oriented toward socioculturally diverse student populations and nontraditional students in college-level writing courses.

Stephanie Bower is a professor of teaching at the University of Southern California, where she teaches upper- and lower-division writing classes as well as a seminar on climate fiction for first-year students. Her publications have included research on integrating community engagement into composition classrooms as well as reflections on a writing workshop she has cofacilitated with the formerly incarcerated.Elizabeth Brockman earned an undergraduate degree in English from Michigan State University and an MA and PhD in English from the Ohio State University. Before her tenure began in the English Department at Central Michigan University in 1996, Brockman taught middle and high school English. Upon retirement from CMU, she earned emerita status. Brockman is the founding FTC editor for Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture, and she is a founding codirector of the Chippewa River Writing Project.Carly Braxton is a PhD candidate and graduate teaching instructor studying English with a concentration in rhetoric and writing studies. As a teacher of writing, Carly assists students in developing their writing skills by leaning on key pedagogical concepts that reinforce the rhetorical and situated nature of writing. However, Carly also does this by dismantling preconceived notions of what writing is and what writing should look like at the college level. Antiracist pedagogy and linguistic justice is integral to Carly's research and teaching practice.Roger Chao is the Campus Director for the Art of Problem Solving Academy in Bellevue, WA. He specializes in community literacy projects.Jaclyn Fiscus-Cannaday is an assistant professor of English at University of Minnesota. Her research, teaching, and service are situated at the intersection of composition studies, feminism, and critical race theory.Olivia Hernández is an English instructor at Yakima Valley Community College. Her research, teaching, and service work toward culturally responsive, punk-teaching pedagogy.Betsy Klima is professor of English at the University of Massachusetts Boston, where she teaches courses on American literature and pedagogy. Her books include Urban Rehearsals and Novel Plots in the Early American City (2023), At Home in the City: Urban Domesticity in American Literature and Culture, 1850 – 1930 (2005), the Broadview edition of Kelroy (2016), and Exploring Lost Borders: Critical Essays on Mary Austin (1999), with coeditor Melody Graulich. She serves as associate editor of the New England Quarterly. Her current research explores the surprising role women played in Boston's early theater scene.Chloe Leavings is a PhD student studying rhetoric and composition. She is also an adjunct English professor and former middle school English teacher. With a bachelor's in English and a master's in English and African American Literature, she prioritizes using culturally relevant pedagogy through Hip- Hop Based Education. Her research interests include rhetoric of health and medicine, Black feminist theory, and linguistic justice.Claire Lutkewitte is a professor of writing in the Department of Communication, Media, and the Arts at Nova Southern University. She teaches a variety of undergraduate and graduate courses including basic writing, college writing, writing with technologies, teaching writing, research methods, and teaching writing online. Lutkewitte's research interests include writing technologies, first-year composition (FYC) pedagogy, writing center research, and graduate programs. She has published five books including Stories of Becoming, Writing in a Technological World, Mobile Technologies and the Writing Classroom, Multimodal Composition: A Critical Sourcebook, and Web 2.0: Applications for Composition Classrooms.Janet C. Myers is professor of English at Elon University, where she teaches courses on Victorian literature and culture, British women writers, and first-year writing. She is the author of Antipodal England: Emigration and Portable Domesticity in the Victorian Imagination (2009) and coeditor of The Objects and Textures of Everyday Life in Imperial Britain (2016). Her current research explores the role of women's fashion in fin-de-siècle literature and culture and has been published in Nineteenth-Century Gender Studies and Victorians Institute Journal.Scott Oldenburg is professor of English at Tulane University, where he specializes in early modern literary and cultural studies and critical pedagogy. He is the author of Alien Albion: Literature and Immigration in Early Modern England (2014) and A Weaver-Poet and the Plague: Labor, Poverty and the Household in Shakespeare's London (2020). He is coeditor with Kristin M. S. Bezio of Religion and the Medieval and Early Modern Global Marketplace (2021) and Religion and the Early Modern British Marketplace (2022); and with Matteo Pangallo of None a Stranger There: England and/in Europe on the Early Modern Stage (2024).Michael Pennell is an associate professor of writing, rhetoric, and digital studies at the University of Kentucky. He regularly teaches courses on social media, rhetorical theory, ethics and technical writing, and professions in writing.Jessica Ridgeway is a licensed 6 – 12 English/Language Arts teacher, with a wealth of experience in alternative, charter, magnet, and public schools. Currently, she works as a graduate teaching assistant, where she instructs Basic Writing, First-Year Composition, Intermediate Composition, and Intro to African American Literature. As an English teacher for eleven years, her passion for African American literature has flourished, including for her favorite writers Zora Neale Hurston, Toni Morrison, Langston Hughes, William Shakespeare, Maya Angelou, and James Baldwin. She recently completed an English and African American Literature Master of Arts program, and she is currently working toward achieving a PhD in rhetoric and composition. Her research interests include cultural rhetorics, African American rhetoric, Black digital rhetoric, culturally relevant pedagogy, composition pedagogy, and Black feminist pedagogy.Fernando Sánchez is an associate professor in technical and professional communication (TPC) at the University of Minnesota. He currently serves as the coeditor of Rhetoric of Health and Medicine. His current book-length project examines participation in TPC.Tom Sura is associate professor of English at Hope College in Holland, MI, as well as the director of college writing and director of general education. His most recent scholarship on writing-teacher development appears in Violence in the Work of Composition.Kristin VanEyk is assistant professor of English at Hope College in Holland, MI. Her most recent scholarship has been published in American Speech and Daedalus.

Too often, those new to community literacy work naïvely overlook issues of paternalism (Mathieu), the violent aspects of literacy (Baker-Bell, Pritchard, Stuckey), and the deep legacies of racism that shape engagement (Kannan). Or, as graduate students and novice community-engaged teachers learn about ethical challenges, they can become disillusioned and paralyzed (Feigenbaum). Mentoring others in community literacy therefore requires nurturing critical hope, which I define and theorize as a disposition that blends a commitment to act with an unflinching awareness of harmful dynamics enmeshed in community literacy.  Drawing on data from sixteen students in a graduate community literacy practicum, I introduce a provisional matrix for mapping orientations to critical hope and explore factors that influenced students’ movements across the matrix. The most impactful factors were not pedagogical choices in the class, but ecological factors shaping students’ lives and community experiences. Given this finding, I suggest that instructors, mentors, and professional development facilitators who work with those new to community literacy provide spaces for personal reflection on individual critical hope ecologies, and I raise questions to consider as our field learns to better support those who are entering the unwieldy and energizing work of community literacy.   

In my sometimes-murky role as a writing program administrator, I often think about Eli Goldblatt's chapter "Lunch" in Because We Live Here: Sponsoring Literacy Beyond the College Curriculum.Goldblatt posits the main job of a writing program administrator is to have lunch with as many people on campus as possible.His advice is simple.I tell myself it's a lesson I already know.Yet again and again, just as I begin to wonder if I should renew that WPA contract the next time, I run into someone new on campus, we discover all that we share in our hopes for our institution, we make a plan or two, and I remember I have Eli to thank.This kind of move characterizes Goldblatt, both as a person and as a writer and scholar.His personability leads, distracting us from the fact that he is also a profound thinker whose writing models what we value most in composition, rhetoric, and literacy studies: it gently sets aside our concerns with form-genre form, forms of difference, disciplinary forms-and helps us commune, instead, through practice.For that reason, we are lucky now to have Goldblatt's new book, Alone with Each Other: Literature and Literacy Intertwined, a compilation of his published writing from the beginning of his career in rhetoric and composition to the present, between 1995 and 2022.Divided into three sections by topic-Composition Theory and Pedagogy, Community Literacy, and Poetics and Practice-the collection reveals, at last, just how much is really going on in Goldblatt's work when we see it in its wholeness.In the excellent new introductory chapter, Goldblatt shows us how he's been thinking of his tripartite work all these years, straddling university writing programs and literature departments, community literacy settings, and the poetry community.Goldblatt loosens literacy and literature from their disciplinary forms and reframes them, so that "literacy" denotes reading and writing in the world, and "literature" means reading and writing for art's sake.Then he argues that this reframing allows us to make our way around and through their politicized institutional histories.While we in composition have often lamented our precarity and lesser status in relation to literary study, Goldblatt shows us how to respect our own grounding in our peculiar intersection of college writing, English literature, and English education.But what Goldblatt also achieves-without stating as his aim-is a tender embrace of the varying stances, and dare I say open conflicts, within composition itself.He extols Aja Martinez's work drawing on Critical Race Theory, for instance, seeing a kindred spirit in the conviction that "argumentation divorced from accounts of lived experience too easily leaves oppressive structures in place" (7).He brings this newer critical work into conversation with the earlier energies of the social turn, especially the "often . . .

In this paper, we demonstrate how studying the rhetorics of ChatGPT prompt writing on social media can promote critical AI literacies. Prompt writing is the process of writing instructions for generative AI tools like ChatGPT to elicit desired outputs and there has been an upsurge of conversations about it on social media. To study this rhetorical activity, we build on four overlapping traditions of digital writing research in computers and composition that inform how we frame literacies, how we study social media rhetorics, how we engage iteratively and reflexively with methodologies and technologies, and how we blend computational methods with qualitative methods. Drawing on these four traditions, our paper shows our iterative research process through which we gathered and analyzed a dataset of 32,000 posts (formerly known as tweets) from X (formerly Twitter) about prompt writing posted between November 2022 to May 2023. We present five themes about these emerging AI literacy practices: (1) areas of communication impacted by prompt writing, (2) micro-literacy resources shared for prompt writing, (3) market rhetoric shaping prompt writing, (4) rhetorical characteristics of prompts, and (5) definitions of prompt writing. In discussing these themes and our methodologies, we highlight takeaways for digital writing teachers and researchers who are teaching and analyzing critical AI literacies.

Aaron Bruenger (he/they) is a senior lecturer at the University of Minnesota Rochester where he teaches writing and communication courses. He is interested in rhetorical criticism and theory, multimodal literacy and composition, and relational pedagogy.Ellen C. Carillo (she/her) is professor of English at the University of Connecticut and the writing coordinator at its Waterbury campus. She is the author of Securing a Place for Reading in Composition: The Importance of Teaching for Transfer (2014), Teaching Readers in Post-Truth America (2018), and The Hidden Inequities in Labor-Based Contract Grading (2021). Ellen is also the editor or coeditor of several textbooks, handbooks, and collections.Esther M. Gabay (she/her) is a PhD student at The Ohio State University, focusing on writing, literacy, disability studies, and writing assessment. She has over a decade of experience teaching first-year writing in the two-year college, and was a collaborative member of the Faculty Initiative of Teaching Reading at Kingsborough Community College. Esther has published articles in TETYC and has chapters in the forthcoming edited collections What Is College-Level Writing (vol. 3) and College Teachers Teaching Reading: Practical Strategies for Supporting Postsecondary Readers.Catherine Gabor (she/her) is professor of rhetoric and acting associate dean for the College of Arts and Sciences at the University of San Francisco. Her professional interests are digital authorship, the scholarship of administration, and ungrading. Her work appears in the Journal of Writing Program Administration, Reflections: Writing, Service-Learning, and Community Literacy, the Journal of Basic Writing, and several edited collections.Kara K. Larson (she/her) is an assistant professor of English at Hillsborough Community College–SouthShore, Florida. She was a Conference on College Composition and Communication Scholars for the Dream Award recipient in 2021. A former middle school English language arts and reading teacher for ESL students, Kara has enjoyed taking learner-centered engagement and collaborative learning strategies into the college classroom.Bronson Lemer (he/him) is a senior lecturer at the University of Minnesota Rochester. He is the author of The Last Deployment: How a Gay, Hammer-Swinging Twentysomething Survived a Year in Iraq (2011). He is a 2019 McKnight Writing Fellow and lives in St. Paul.Jessica Nastal (she/they) is assistant professor of English at College of DuPage. With Mya Poe and Christie Toth, her edited collection Writing Placement in Two-Year Colleges: The Pursuit of Equity in Postsecondary Education won the CWPA Best Book Award for 2022. Jessica serves on the editorial boards of Assessing Writing, Teaching English in the Two-Year College, and Composition Studies.Katherine Daily O'Meara (she/her) is assistant professor of English and director of Writing across the Curriculum at St. Norbert College. Her work has been published in the Journal of Response to Writing, The WAC Journal, and multiple edited collections. Kat's current research focuses on accessible assessment and contract grading, student self-placement, equitable/antiracist pedagogies, WAC/WID, and writing program administration.Cheryl Hogue Smith (she/her) is a professor of English, WRAC coordinator, and liberal arts coordinator at Kingsborough Community College, CUNY. She is a past chair of the Two-Year College English Association (TYCA) and a Fellow of the National Writing Project. Her work appears in TETYC, JBW, JAAL, English Journal, JTW, and in several edited collections.Jesse Stommel (he/him) is a faculty member in the Writing Program at University of Denver. He is also cofounder of Hybrid Pedagogy: the journal of critical digital pedagogy and Digital Pedagogy Lab. He has a PhD from University of Colorado Boulder. He is author of Undoing the Grade: Why We Grade, and How to Stop (2023) and coauthor of An Urgency of Teachers: The Work of Critical Digital Pedagogy (2018).Molly E. Ubbesen (she/they) is assistant professor and director of Writing at University of Minnesota Rochester. She applies critical disability studies to writing studies to support accessible and effective teaching and learning. Her work has been published in Kairos: A Journal of Rhetoric, Technology, and Pedagogy and Composition Forum. Additionally, she is an editor for the forthcoming collection Disability, Access, and the Teaching of Writing.Megan K. Von Bergen (she/her) is an assistant professor of English at Murray State University, where she teaches first-year and upper-division composition courses. She is interested in inclusive, student-centered assessment practices and the programmatic structures needed to support them. Her work has appeared in Composition Studies and enculturation. In her spare time, she likes running (really) long distances.Griffin Xander Zimmerman (they/he) recently graduated with a PhD in rhetoric, composition, and the teaching of English from University of Arizona. Griffin's work appears in the Journal of Writing Assessment and the Journal of Multimodal Rhetorics. An interdisciplinary disability scholar, Griffin focuses his work on pedagogical approaches to neurodiversity, teacher training, disability rhetorics, and relationality through communities of care.

This research used a participant observer method to describe and analyze the digital literacy practices of one grassroots community group that organized around the issue of municipal city council redistricting. The group proposed and advocated for city council district lines that reflected the minority-majority makeup of the city's population. The group effectively crafted different genres, including informational Google Docs, maps, form letters, petitions, social media graphics, press releases, and public speeches to advocate for their position. This research argues for the study of activists' digital literacy practices and the role of digital technology in activist efforts.

This article reports on lessons learned from the first phase of an ongoing multimodal project aimed at promoting digital and environmental literacy in concert with access and accessibility on our university's main campus. We discuss an emerging, student-led locative media project, built to increase engagement with the North Woods, an approximately 300 acre parcel of unmanaged forests and wetlands on the north part of our campus. By layering together deep mapping and accessibility, this project intervenes in the binaries between art and science and nature and technology, with a strong focus on how digital, environmental, and community literacy can contribute to more accessible experiences.

Preparing students to communicate in business has often been an overlooked area within literacy studies. With current calls by Cardon et al. (2024) to focus on core competencies in the business communication classroom with the emergence of generative AI, it is more important than ever to remember Berkenkotter and Huckin’s (1994) explanation that students will always learn in a form of “situated cognition embedded in disciplinary activities” (p. 3). This project, as a result, provides a framework to explore student experiences with business communication before students arrive on a college campus to better inform higher education stakeholders.

This article reports on lessons learned from the first phase of an ongoing multimodal project aimed at promoting digital and environmental literacy in concert with access and accessibility on our university's main campus. We discuss an emerging, student-led locative media project, built to increase engagement with the North Woods, an approximately 300 acre parcel of unmanaged forests and wetlands on the north part of our campus. By layering together deep mapping and accessibility, this project intervenes in the binaries between art and science and nature and technology, with a strong focus on how digital, environmental, and community literacy can contribute to more accessible experiences.

This research used a participant observer method to describe and analyze the digital literacy practices of one grassroots community group that organized around the issue of municipal city council redistricting. The group proposed and advocated for city council district lines that reflected the minority-majority makeup of the city's population. The group effectively crafted different genres, including informational Google Docs, maps, form letters, petitions, social media graphics, press releases, and public speeches to advocate for their position. This research argues for the study of activists' digital literacy practices and the role of digital technology in activist efforts.

<bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Introduction:</b> This teaching case provides readers with a fully articulated teaching case that prepares students in engineering to communicate with and about standards. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">About the case:</b> We use the ASTM standards database to train students to read and engage with research in regulatory documents. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Situating the case:</b> By situating this standards research within an emergent case study, students are introduced to additional constraints for writing as an engineer, including budgetary constraints, slide decks, and summary documents. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Methods:</b> We assess the case study through student self-report data and provide readers with recommendations for applying this case study in their own programs and classrooms. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Results/discussion:</b> Students who engaged in the standards project reported that they were able to connect their assigned work to their futures as engineers. They also reported an increase in their understanding of how to read and research using standards. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Conclusion:</b> Standards and other forms of regulatory writing are an important part of daily literacy practices for working engineers; introducing them as a part of required engineering communication courses can augment our current practices in STEM communication.

Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsChristopher MaggioChristopher Maggio is an Assistant Professor of Humanities at the Massachusetts Maritime Academy, where he teaches first-year and technical writing. His research interests include storytelling and antenarrative theory and their applications to community-based writing. He recently co-authored an article for a special issue of 'Communication Design Quarterly' on community-engaged research.

Vivian Kao is associate professor of English and director of the first-year composition program at Lawrence Technological University. She teaches courses in writing, literature, film, and the intersection of technology and the humanities. Her courses often feature multimodal assignments that challenge students to think about composition as activity, experiment, and craft. Her other publications include an account of students exploring essay form by building three-dimensional structures, and a forthcoming visual essay on virtual museum exhibits created in response to modernist literary texts.Jessica Masterson is assistant professor at Washington State University Vancouver, where her research concerns the intersections of language, literacy, and democratic teacher education.Sarah Moon is assistant professor of humanities at Massachusetts Maritime Academy, where she teaches composition, writing about literature, environmental writing, and American theater. Her scholarly work has been published in Community Literacy Journal, Literacy in Composition Studies, Journal of Multimodal Rhetorics, and Center for Sustainable Practices in the Arts Quarterly. A playwright, she was the 2023 artist in residence for Eastern Connecticut Center for History, Art, and Performance, where she developed the original full-length drama Apostates.Molly Parsons earned her PhD in English and education at the University of Michigan. She is currently assistant director of the Center for Research and Writing at Keene State College, where she has the privilege of learning alongside talented undergraduate tutors. Her research interests include the ethics of writing center practice, grammar instruction for tutors, and, presently, the implications of artificial intelligence for tutoring and teaching. Find her other work in Praxis: A Writing Center Journal, Writing Lab Newsletter, and Another Word, a blog from the University of Wisconsin-Madison's writing center.Kevin Piper teaches literature and composition at Madison College and is an honorary fellow at the University of Wisconsin-Madison, where he received his PhD. His recent work looks at how teachers can use student feedback to improve their practice. His literary scholarship has spanned a wide range of areas, including ethnic and Indigenous literatures, postsecular literature, and literary modernisms. He can be reached at kcpiper@madisoncollege.edu.Malini Johar Schueller is professor in the Department of English at the University of Florida. She has been the faculty advisor for Students for Justice in Palestine on her campus for many years and is a member of the organizing collective for the US Campaign for the Academic and Cultural Boycott of Israel. She is the author of several books, including U.S. Orientalisms: Race, Nation, and Gender in Literature, 1790–1890 (1998), Locating Race: Global Sites of Post-Colonial Citizenship (2009), and Campaigns of Knowledge: U.S. Pedagogies of Colonialism and Occupation in the Philippines and Japan (2019). She has coedited Exceptional State: Contemporary US Culture and the New Imperialism (2007) and Dangerous Professors: Academic Freedom and the National Security Campus (2009). She is the director of the award-winning documentary In His Own Home (2015) about police brutality and campus militarization. In 2019 she was selected to participate in a Faculty Development Seminar by the Palestinian American Research Council. Currently she is working on an essay collection, From Palestine to You. She teaches courses in comparative settler colonialism, including Palestine, and courses in postcolonial theory, Asian American studies, and US imperialism.Elina Siltanen was university lecturer at the Department of English, University of Turku at the time of writing this article, and now works at the University of Eastern Finland. Her research focuses on contemporary American poetry, more specifically on the role of affect in reading complex literary texts, and her article is a part of her research project “Difficult Relations: Reading for Emotion in Recent American Experimental Poetry.” Recently, she has published articles on the connections between conceptualism and confessionalism in poetry in the Journal of Modern Literature and on metamodernism and New Sincerity in English Studies. She has a double doctoral degree from the University of Turku and Luleå University of Technology.D. T. Spitzer-Hanks is an early-career researcher interested in critical composition studies and in transatlantic critical classical reception in the long nineteenth century, specifically in North America and the United Kingdom. Spitzer-Hanks is particularly interested in analyzing how patterns of communication and perception create social structures in which inequity is fostered and sustained and seeks to find ways to intervene in such processes both as a scholar and as a member of society. Trained in gender and ethnicity studies at the University of Utrecht in the Netherlands, Spitzer-Hanks earned a PhD in English studies from the University of Texas at Austin. In their private life, Spitzer-Hanks enjoys gardening, parenting, and running from their anxieties.

Drawing on their embodied experiences as queer disabled graduate students directing a student-founded, student-led community literacy program, this article foregrounds queercrip embodied experiences to reinterpret normative notions of failure in community literacy programs. Using our own experiences as queer disabled graduate students directing the community literacy program, queer and disability theory, and community literacy studies scholarship, the authors unpack their own stories of failure and argue, through queercrip readings of that failure, that failure should be seen as generative, as relational, and as bound by institutional perspective.

This article tells the story of YpsiWrites, a community writing resource that provides support, resources, and programs for all writers. It shows how ideas from adrienne maree brown's Emergent Strategy (2017) provide a generative framework for community-engaged initiatives. It uses this framework to examine the work of YpsiWrites, and, in doing so, illustrates the value of the framework for planning, carrying out, and assessing community-engaged work (CEW). The authors share responses to questions they posed to stakeholders, along with themes from those responses, which paint a more nuanced picture of the nature and potential of this work. They conclude with a call to engage and an invitation for others to use these questions as a heuristic in pursuing their own, unique community-engaged work.

This online antiracist program for children as young as 3 and their parents/caregivers took place in June of 2020 early in the COVID-19 pandemic. Driven by a desire to build change in opposition to racism and unite families during a time of quarantine and isolation, the program fuses family literacy practices to create space for discussions surrounding race, racism, anti-racism and alliance. The model of the program uses children’s literature to make difficult topics accessible to young children, and provides literacy activities which are engaging, age appropriate, and adaptable to materials at hand, interests, abilities and attention spans of each child. This success of this program demonstrates the power of the model to engage with young children and issues of social justice.

This article discusses early literacy instruction in China, including the impact of biliteracy education on Chinese society. This presentation is based on interviews with over two dozen scholars of Chinese literacy instruction, as well as primary early grades language arts classroom teachers from four different regions across China. The purpose of this examination of literacy education in China is to open our views of literacy instruction beyond US borders, especially in those countries with different language/literacy systems. Because of the rapid increase of emergent bilingual students in our schools, we need to gain a better understanding of literacy and biliteracy education in the countries where those students grew up. On the one hand, this insight can help us realize the literacy practices that emergent bilingual students may bring to their learning in our classrooms and the importance of biliteracy as a requisite for our education. On the other hand, this understanding will urge us, both researchers and educators, to reexamine our beliefs and scholarship in reading or literacy education, and open our vision to the plurality of languages, multiple literacies, and diverse methods of literacy instruction beyond our land.

AbstractEquitable access to fertility care remains precarious and often dependent upon definitional rhetoric of infertility, which insurance policies and state legislators use to determine access to alternative family building options. This article builds upon prior rhetorical scholarship on infertility by applying an embodied rhetorics framework to capture the resilience infertile persons exhibit when faced with barriers to build their family. To do this, I share a series of texts self-identified infertile advocates produced as they reflected on their encounters with barriers to accessing care and building their families. As a disease that requires self-disclosure as a form of advocacy, I analyze the visual and written texts produced through an embodied rhetorics framework. These texts are forms of public advocacy in that they make visible the multiple embodied misconceptions infertile persons navigate when trying to build one’s family. I discuss these texts as illustrating “misconception fatigue” which is affective toll that accumulates when advocating for one’s reproductive right to have a family. I conclude by encouraging other rhetorical scholars committed to reproductive justice to adopt an embodied rhetorics framework to their scholarship and develop participatory research projects to support the advocacy needs of marginalized reproductive health communities. Notes1 I would like to express thanks to Megan Faver Hartline, Katie Manthey, and Phil Bratta who took time to read this article and provide generous feedback. A heartfelt thank you to RR reviewers Michelle Eble and the two other blind reviewers who took time to engage with the ideas of this piece and construct helpful reviews. Finally, additional gratitude must also be extended to the infertility advocates who decided to participate in this photovoice project and make visible vulnerable moments in their infertility journeys.2 One IVF cycle is defined as ovarian stimulation, egg retrieval and embryo transfer. The cost of those procedures varies by the individual’s insurance coverage, provider, and medication needs. Hence, the range of costs. See Marissa Conrad’s article “How Much Does IVF Cost?” Forbes Health, 28 Sept. 2021.3 RESOLVE: The National Infertility Association offers the most accurate reporting of state-by-state insurance coverage for fertility treatment. For instance, the organization offers up-to-date data on insurance coverage per state on their website under the page “Insurance Coverage by State.”4 The ACA does not cover fertility related treatments as reported by health insurance reporter Louise Norris.5 Alternative family building refers to other methods of conception and/or accessing options such as adoption or surrogacy to have a family. Alternative family building options may be needed for heterosexual couples experiencing infertility but also include queer couples and single parents by choice.6 The Institute for Women’s Policy Research defines reproductive rights as “having the ability to decide whether and when to have children” (n.p.). This definition asserts that there is a fundamental right to have a family/child, if one so desires. This assertion is also supported in a reproductive justice framework which includes the right to a family as one of its three tenets.7 The World Health Organization defines infertility as “a disease of the male or female reproductive system defined by the failure to achieve a pregnancy after 12 months or more of regular.” The American Society for Reproductive Medicine defines infertility as “the result of a disease (an interruption, cessation, or disorder of body functions, systems, or organs) of the male or female reproductive tract which prevents the conception of a child or the ability to carry a pregnancy to delivery.”8 To be clear, I am not suggesting embodied identity and embodied rhetoric as interchangeable terms. Rather, my use of embodied identity is informed from how Knoblauch and Moeller define “embodiment”. For them, “embodiment is more than ‘simply’ the experience of being with a body but is instead the experience of orienting one’s body in space and among others…the result of objects and being acting with and upon each other” (8). Embodied identity, in the context of infertility, is the meaning-making of coming to learn/see oneself as infertile. Embodied rhetoric, however, examines the potential actions and production of knowledge that is exerted because one sees identifies as infertile.9 Advocacy Day is an event coordinated by RESOLVE: The National Infertility Association where the infertility community talks to Members of Congress about increasing family building options and access to care (“Advocacy Day,” RESOLVE: The National Infertility Association, 2022).10 All photovoice submissions analyzed for this article are included in the appendix.11 I would like to note the distinctions between reproductive health, reproductive rights, and reproductive justice to be accountable to the individual histories of each term: reproductive health, reproductive rights, and reproductive justice. My use of the term ‘right to have a family’ is informed from Loretta Ross and Rickie Solinger’s definition of reproductive justice that asserts “reproductive justice goes beyond the pro-choice/pro-life debate and has three primary principles: (1) the right to have a child; (2) the right now to have a child; and (3) the right to parent the children we have [in safe communities and conditions]” (9). When I use the term the ‘right to have a family’ it is drawing upon these three tenets central to reproductive justice and acknowledges the history in advocating for the reproductive experiences of women of color and other multiply marginalized individuals.12 It should be noted that other infertility stakeholders have more recently adopted a reproductive justice approach to discussions of infertility. For instance, the March 2023 publication of Fertility and Sterility focused explicitly on moving beyond recognizing the racial and ethnic disparities in women’s reproductive health and have pushed for more action-oriented approaches that seek to align with the reproductive justice movement.13 By collective fatigue, I refer to the multiple experiences of fatigue represented the photovoice submissions. These include financial, emotional, and even physical fatigue. Collectively, they produce the experience of misconception fatigue.14 The toll of various treatments, doctor appointments, and time devoted to attempting to become pregnant can physically impact an infertile person and contribute to fatigue.15 A 2020 Forbes article written by Pragya Agarwal documents the retaliation some women in the workforce face when actively attempting to become a parent and how discrimination is heightened for women who need assisted reproductive technology to become pregnant.Additional informationNotes on contributorsMaria NovotnyMaria Novotny is an Assistant Professor of English at the University of Wisconsin-Milwaukee. Her research considers how reproductive health patients advocate for health care through her collaborations with The ART of Infertility. Her co-edited collection Infertilities, A Curation portrays the myriad voices and perspectives of individuals who experience infertility and difficulty in family building using art and writing as mediums for personal expression. Other scholarship related to the intersections of infertility, rhetoric, and advocacy has been published in Community Literacy Journal, Peitho, and Technical Communication Quarterly.

In this article, I develop a conceptual framework, informed by “circles of kinship and friendship,” that contributes to my understanding of how close-knit ties to family, friends, and community in the context of disruptive migratory processes influence the selection, ebb and flow of women’s investments in language and literacy acquisition later in life. I pay close attention to the role of kinscripts in women’s literacy development. As a familiar concept within sociological studies of the family (Stack and Burton) and intergenerational literacy research (Gadsen), kinscripts is helpful in examining how family members navigate the life course across multiple generations, especially as their interactions are shaped by value systems and related behaviors patterned over their lifetime. Put to use as a verb, I consider how literacies kinscripted in earlier stages of life are in tension with resettlement imperatives experienced later in life, as social roles within the family are called into question by migration processes. Over the course of lives spanning refugee migrations, I illustrate how scripted family relationships that influenced women’s literacy investments earlier in life, shift toward non-biologically linked, intergenerational friendships later in life, rearticulating literate lives in critical solidarities around literacies that had not been made possible prior to resettlement.  

This issue centers the stories of people who (re)define what meaningful literacy practices are from such positions as an aging mother, women refugees, a returning student, and formerly incarcerated people.These articles explore how literacy practices shift and change over the life course and across contexts in ways that ask us to reorient our own understanding of the relationship between literate subjects and the knowledge they produce.In this issue's lead article, "Bouncing Back: Resilience and Its Limits in Late-Age Composing, " Louise Wetherbee Phelps undertakes the study and analysis of an unpublished body of lifespan writing by her late mother, Virginia Wetherbee, as part of her own contribution to retrospective lifespan studies and "literacy lives in relation" (2).Phelps begins by asking how to undertake the daunting task of a project that has challenged her in multiple ways: "challenges of methodof genre of grief, responsibility, and learning under the condition and unpredictable trajectory of [her] own aging" (ibid).One of the sayings Phelps inherited from Wetherbee, "proceed as way opens, " provides a framework for a series of articles in which Phelps considers the intersections of longitudinal and lifespan studies, late-age literacies, cross-generational literacies, slow composing, and ecosystemic and chronotopic approaches to literacy.In this article, Phelps charts the relationship between her own composing project on parenting and her aging literacy in figures that visualize a pattern of moments of disruption and resilience that Phelps terms "bouncing back." Ultimately, Phelps reminds us that our understanding of the intersections of literacy and aging are, to quote an embroidered saying that Wetherbee passed on to her and that hangs by her desk, "It's not as simple as you think."Katie Silvester examines how women refugees living in "protracted displacement" (39), or "decades-long displacement and massive refugee resettlement process" (ibid), use dialogue, narrative, and re-story to offer perspectives on literacy learning across their lifespans.In "At the 'Ends of Kinship': Women Re(kin)figuring Literacy Practices in Protracted Displacement, " Silvester draws from an ethnographic study of women's literacy learning experiences in the Bhutanese refugees resettlement process and considers the relationality they take up as they negotiate various people, places, and contexts.Specifically, she elaborates on "the ends of kinship" (40), which she defines as "a dialogic space of negotiating relational ties that have become stretched and transformed by localglobal forces" (ibid).This dialogic space allows women to "kin-script and (kin)figure their own ideas about and practices of literacy in relation to kin and friends as these relational ties stretch, contract, and become transformed throughout a protracted displacement and ongoing resettlement process" (42).In the process of kinship, friendship, and woman-centered community, these women were able to redefine their literate subjectivities, relationships, and practices through grounded, embodied, and imaginal means.Silverster argues for a dynamic methodological and theoretical approach to better understand adult literacy learning in migration through "the tensions and contradictions of everyday living in relation to others over time" (46).Maggie Shelledy's "Precarious Citizenship: Ambivalence, Literacy, and Prisoner Reentry" uses case studies to explore "the literacy myths that surround higher education in prison" by foregrounding formerly incarcerated people's experiences with and the effects of their participation

Writing centers, as communities of practice, often fail to question their own praxis since it is work reinforced by shared ways of knowing and being within a community. However, change cannot occur without examining and challenging assumptions and commonplaces individually and collectively. During a three-year action research study focused on training mostly monolingual tutors to engage in scaffolding and multidirectional learning with ELL, international student writers, commonplaces emerged related to contextual nature of writing, and the role of sentence-level language in tutoring and writing. Using the theoretical constructivist frameworks that inform writing center work, this article examines those commonplaces and connects them to existing interdisciplinary scholarship. While the work of examining and eliminating assumptions is an ongoing endeavor, the action research and consideration of commonplaces have led to tutor education aimed at equipping tutors to empower multilingual writers by encouraging discussions of objectives, options, outcomes, and ownership. Keywords : ELL writers, writing center, writing tutor, commonplaces Although writing centers exist in the overlap of literacy, learning, and language, we have yet to understand this positioning or resolve what it means to support learners who share this intersectional space. In fact, writing center history with ELL writers has been notably problematic. As a larger community, we have othered such writers through tutor education (Moussu, 2013; Nakumara, 2010; Thonus, 2014), non-directive pedagogies, policies restricting or refusing to assist with sentence-level language concerns, and policing of contextual language and literacy practices (García, 2017; Green, 2016; Greenfield, 2019). At the local level, as a writing center administrator, I have spent the better part of two decades fielding repeated tutor and faculty requests for more tutor training for working with ELL writers, as if the writers were the challenge rather than the systems they navigate. In 2019, as part of a doctoral program at Arizona State University, I completed an interdisciplinary three-year, cyclical action research study to improve the ways Brigham Young University’s mostly monolingual, native English-speaking tutors facilitated learning with ELL, international student writers in tutoring sessions. Initial rounds of this IRB-approved study revealed that the tutors felt comfortable instructing and motivating ELL writers, but scaffolding remained a space of uncertainty. This was notable, since scaffolding involves tailoring “the learning process to the individual needs and developmental level of the learner. Scaffolding provides the structure and support necessary to progressively build knowledge” (Kolb et al., 2014, p. 218).  Since scaffolding is central to the experiential, co-constructed learning that occurs in tutorials, I focused my study on a training intervention designed to help tutors improve scaffolding with ELL writers. As part of the training intervention, tutors participated in classroom instruction on the contextual nature of writing, scaffolding, and sentence-level language. Tutors also completed peer and administrator observations and post-observation reflective discussions. The effectiveness of the intervention and improvement with scaffolding was measured by tutor surveys, pre- and post-intervention tutor interviews, tutorial observations, and surveys and focus groups with ELL writers (Bell, 2019). Research results indicated that scaffolding and multidirectional learning and participation improved within tutorials; however, as the semesters and research cycles progressed, it became clear that the disconnect between the mostly monolingual tutors and ELL writers was less about scaffolding and more about unpacking systems and psyches. Scaffolding was a tool to facilitate multidirectional learning, but dismantling deficit thinking and systems of silos was the larger work. In communities of practice, such as writing centers, we often fail to question our own praxis since it is work reinforced by shared ways of knowing and being within a community. However, as Nancy Grimm (2009) noted in an address to the writing center community, “significant change in any workplace occurs when unconscious conceptual models are brought to the surface and replaced with conscious ones” (p. 16). The multiyear action research study resulted in a bound dissertation on a library shelf, but the work of addressing the disconnects between writing tutors and ELL writers continues because it is the work of rattling and revising our commonplaces. Although ELL writers’ and writing tutors’ questions, explanations, and asides were not measured alongside the effectiveness of the training intervention, the commonplaces they exposed revealed the need for ongoing cognitive and affective attention and sent me back to the scholarship where patterns and relationships continued to emerge and inform the work. While the focus of the initial IRB study was a training intervention within a specific writing center, this article focuses on the commonplaces and assumptions about tutors and ELL writers uncovered during the iterative, interdisciplinary research process, including how writing center work involves issues of identity and power dynamics, communities and systems, the contextual nature of writing, and the layers of sentence-level language. This examination of commonplaces offers no concrete solutions but reinforces the importance of objectives, options, outcomes, and ownership as tutors and ELL writers interact in tutoring and learning exchanges.

This program profile focuses on the collective work and beginning stages of moving a very large writing program from default orientations of predominantly white institutions (PWI) to practices responsive to Hispanic-serving institution (HSI) opportunities over a five-year period. Throughout this profile, I narrate how faculty of all ranks within the first-year composition program at the University of Central Florida worked together to turn the belief that all students’ language and literacy practices are worth sustaining and expanding into an action-oriented sociocultural literacy model. For other programs interested in or needing to undergo similar redressing, this profile offers a story of change that culminates in outcomes development, and that includes examples of our community’s collective actions to localize curricula towards students’ languages, literacies, and rhetorics. Specific emphasis of each phase of work (from 2017-2022) might be useful as programs embark on large-scale change; or the spirit of each movement might be more useful.

Literacy support in an EMI university in Central Asia (CA) helps students with the challenging linguistic demands of tertiary study in a second (foreign) language (L2). As Kazakhstan's post-Soviet education system (Yassukova, 2020) lacks significant first-language (L1) reading-to-write education (Keck, 2014; Friedman, 2019), English L2-literacy development has become even more difficult when compared to other regions of the world. Students’ literacy capabilities need to be investigated by L2-literacy tutors in order to scaffold learning better. Questions emerge as to whether it would help that the tutor had developed her L1 literacy through the same (but chronologically-earlier) system. To unpack this question, research can draw on perspectives in language socialisation (LS) (Duff, 2012), which sees learning environments as dynamic socially/culturally situated processes. To this end, this study looks at one L2-English literacy tutor's (author 2) experiences in a tertiary Foundation writing course. The goal was to see how the tutor’s interpretations of classroom literacy problems could inform the teaching of low L1-literacy students’ writing and metalanguage. For this purpose, we studied the reflective journaling (Burton, 2005) of the tutor who wrote reflective journals during a semester-long course in early 2020. The findings indicate that reflexivity can help a tutor find solutions, and that a similarity of background seems to help a local literacy tutor understand, and respond to, many of their students’ needs.

Even as education is always a high-stakes endeavor, the stakes of prison education contexts are even higher. Given the ongoing violences of surveillance, censorship, and obfuscation in prisons, these environments are neither conducive to literacy practices nor do they support the flourishing of human life or growth. Simultaneously, however, prison educators working with incarcerated students navigate and push back against these oppressions to support students learning in everyday contexts. In exploring these tensions through qualitative research, I argue that prison educators mobilize complex and highly situated literacy practices to subtly and quietly bend the rules in carceral environments. In deploying subversive acts of “creative maladjustment” (King Jr., Kohl), these instructors circumnavigate state power to sustain educational commitments to incarcerated students in the face of state violence. Through such explorations, I contend that literacy educators can better comprehend what it means to resist the state: for research, praxis, and survival.

Failure is a significant issue for researchers conducting community-engaged work. This article responds to calls to share research failures more transparently and to create reflective spaces for students to examine moments of failure. We offer our experience adapting three problem-solving strategies from a community literacy course (adaptive problem-solving, rivaling, and critical incident interviewing) to help each other revisit our own “failed” attempts at community-engaged work. By applying these problem-solving strategies to reflect on our experiences—advocating for graduate student parents, working with a summer literacy program, and collaborating with parents of disabled children—we show how these strategies can transform an initial sense of stigmatized failure into a longer process of inquiry and growth. Our approach, we believe, represents an important literate practice for community-based scholars, not only for those seeking to create more collaborative reflective space within university-community partnership, but also for novice scholars navigating the challenges of community-engaged work for the first time.

An equitable education for linguistically minoritized and racialized-Othered youth fosters their biliteracy and critical consciousness about racial ideologies. Yet little is known about how or whether secondary-level dual-language bilingual-education programs and teachers seek to enhance students’ critical consciousness—especially as a means of grappling with racist ideologies. Drawing together literacy and race studies in education, I theorize a continuum of racial literacies, then employ it to examine dual-language curriculum and instruction practices. I use interview and classroom-observation data to reveal that a racially diverse dual-language program offered more racial-literacy practices on the hegemonic end of the continuum than the counterhegemonic end. Using teachers’ practices as an index of their program’s stance on racial literacy, I argue that the program provided a whitestream bilingual education: it offered biliteracy schooling through hegemonic racial-literacy practices that perpetuate white supremacy. The teachers’ successes and challenges speak to the need for structural attention to resources, training, and program-wide support for critical-racial-literacy practices. I conclude the article by joining calls for bilingual education to enhance youths’ critical-racial consciousness, adding racial to signal the need to be intentional in teaching about and countering racism, colonialism, and imperialism.

Literacy learning is an ideological proposition, one that privileges certain forms of language and those who speak them above others. This qualitative study utilizes critical metaphor analysis () to examine the literacy ideologies at work in a secondary remedial reading class. By analyzing the speech of Mr. Baker, a seasoned remedial reading teacher, and his ninth-grade student Angelica, three dominant metaphors in the corpus are explored: READING CLASS IS A RACE, LEARNING TO READ is a journey, and STUDENTS ARE MACHINES. Findings suggest both the limitations of the metaphors employed by participants as well as the utility of critical metaphor analysis in uncovering the ideological underpinnings of school-based literacy practices.

The women’s talking group featured in this article theorizes the community literacy practice of thanduk—“setting something aside”—that members practice together. Sanduk—with an s and translated as Arabic for “box”— has a long, well documented history involving informal, rotary credit and savings associations practiced among people in Africa and of African descent. Rather than using the s, the group’s spelling is distinctively Nuer— thanduk—harkening back to indigenous versions of the practice documented throughout areas of East Africa and beyond. Thanduk invokes nommo, a distinctly African spiritual and philosophical value that strives for harmony and balance among interdependent members of a community. This article aims to make legible how the women in this study employ thanduk to thwart the transnational, intergenerational impacts of indirect colonial rule and neoliberal economics in pursuit of individual and collective thriving.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy refers not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

In this guest editors' introduction to Community Literacy Journal's special issue on access, the guest editors call for greater attention to access work as community literacy, pushing for the field to tend to issues of intersectionality, reciprocity,

This article is an ethnographic case study of the work of two activist groups in Kansas City, Missouri. It discusses how unhoused activists with the Kansas City Homeless Union, through their 13-month on-and-off occupation of city property, worked to reframe access in ways that moved toward what disability justice activists call collective access, prioritized marginalized lived experience, and asserted their right to control over the resources that impacted their lives. This article ties these interventions explicitly to community writing work through a discussion of how citizen journalists from Independent Media Association, with whom the author has collaborated, documented and crafted narratives around the union’s work in ways that demonstrate ways community literacy work can function as rhetorical solidarity practices.

Skills, knowledge, time, ability, access, and cultural and societal norms all sponsor and constrain food literacies. Measuring the effects of class, race, cultural identity, knowledge, and ability on food access requires an understanding of how communities and institutions sponsor food literacy. Nutritionists have developed a framework for researching and measuring food literacy; however, the focus falls on measuring individual food literacy, which I argue is a form of epistemic whiteness that refuses to acknowledge the outsized responsibility of institutions in creating systems of food access and flattens the role community plays in mitigating barriers to access. A critical understanding of disability and the reciprocity intrinsic to community literacy research are offered as a way to move from measurement to sponsorship of community food literacies.

This article rethinks digital access and community literacy by sharing aspects of intentional engagement informed by social justice frameworks to establish community partnerships that empower communities both local and global with digital literacy. The article explores access, privileges, and positionalities that the author strategically utilizes to support the communities within her current locality and in her hometown Nepal. By showcasing multiple intentional and equitable partnerships informed via social justice frameworks, the article argues that we require a transnational context to redefine digital literacy and our students need to understand these contexts better given the demands of the current workplace.

This profile features the authors' shared work to co-create both a community literacy project, Stories from the Flood, and the undergraduate community-based learning courses that supported the effort. Stories from the Flood works to assist community members in southwestern Wisconsin to share their flood experiences, aiming to support community healing and serve as a resource for future conversations about flood recovery and resilience. Our collaboration on Stories from the Flood demonstrates the importance of non-university expertise and aims to daylight and correct structural asymmetries that render these rural watersheds both particularly vulnerable to flooding and absent of government intervention.

Our world is no stranger to mobilities, ranging from molecular movement in ecological systems to quotidian economic transactions and social interactions to transnational voyages across continents.Thus, readers of the Community Literacy Journal (CLJ) are sure to be engaged by this eclectic addition to the current scholarship on mobilities work, with the construct of mobility emerging as a central theoretical idea that underpins the epistemological and methodological premises of many disciplines, including that of cultural geography, feminist studies, critical race theory, queer studies, and composition and rhetoric.With a universalizing and broad focus on composition-in-mobility, this edited collection-organized in two sections across which all the contributing authors unpack and articulate the mobile nature of mobility and composition-answers the central question of what constitutes and sustains mobility in our divergent, diverse, literate activities and practices.The volume editors-Horner, Hartline, Kumari, and Matravers-advance a mobilities paradigm to further unpack the dynamic constitution of mobility in composition and rhetoric and to cast a norm-based light on mobility-in-composition work (3).In particular, rather than treat mobility as a matter "requiring adjustment or accommodation", Horner et al. argue that the proposition of mobility as a commonplace or even as a fact is long overdue (4-6).One hallmark that characterizes this paradigm is that mobilities are poly-faceted forms, whose social value is mercurial, relational, and provisional (4-6).This critical premise holds the potential to shift our perspective of viewing language, composition, writing-curriculum administration, writing pedagogy, or writing research as impermeable to perceiving them as fruitfully unsteady and potentially subject to transformation.As the volume addresses the nature of mobility in composition, the organization of the twenty chapters-divided into Part I where case studies in mobility-in-composing-practices (e.g., community literacy, translingual composition, or digital and professional writing) are reported and Part II where critical responses to Part I are articulated-also attempts to reflect on the nature of mobility, with each chapter conversing

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy refers not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, disability studies, critical theory, linguistics, cultural studies, education, and more.

This article is an ethnographic case study of a community literacy project that teaches immigrants to the U.S. how to get their driver's licenses.The article shows how perceptions of literacy change when project participants encounter the "rules of the road"-unspoken rules that are highly social, deeply embodied, and usually pitched by the powerful as clear, neutral, and necessary for survival.Based on qualitative analysis of written materials and interviews gathered during the project, we demonstrate how the community project activated analogic thinking about literacy.That is, realizing that driving rules are negotiable leads learners to realize that literacy rules are negotiable, too.

The previous special issue of Pedagogy, “Undergraduate Research as a Future of English Studies,” featured institutional and pedagogical strategies for helping undergraduate students make original intellectual and creative contributions to the fields of literary studies, writing studies, and linguistics. Authors in this special issue described large-scale, multi-institutional strategies for promoting undergraduate research, and they used traditional definitions of undergraduate research from the Council on Undergraduate Research: students are mentored by faculty or more experienced researchers, they use research methods widely accepted in their discipline, they make at least modest contributions to their discipline, and they circulate their work beyond a classroom audience (Hakim 1998: 190). These characteristics are part of what marks undergraduate research as a high-impact practice, and this cluster of articles highlights how the spirit of undergraduate research—original, primary, and secondary research that aims to answer meaningful, authentic questions in a discipline—invigorates individual courses.Undergraduate research offers students and institutions clear benefits around success and retention: students who participate have higher retention rates, grade point averages, and graduation rates (Bowman and Holmes 2018). It further promotes student learning as students make demonstrated gains in independent critical thinking, the ability to integrate theory and practice, and oral and written communication. The articles in this cluster highlight the ways in which course-based undergraduate research can also foster learning gains in information literacy, particularly the information literacy practices required in English studies. Information literacy is often associated with first-year writing courses, but these courses are simply the beginning. Information literacy should extend vertically through undergraduate majors, and it can be effectively paired with undergraduate research experiences.The authors in this cluster demonstrate how novel, course-based undergraduate research experiences can foster growth in information literacy. First, Angela Laflen and Moira Fitzgibbons, a composition professor and a medieval literature professor, describe how a multimodal, digital research project—the Graphic Narrative Database—gives students an authentic context in which to develop writing, literary analysis, and information literacy skills. Second, Laci Mattison and Rachel Tait-Ripperdan, a literature professor and an academic librarian, share their work in the digital archives with the Journals of Queen Victoria. By working with this archive, students deepened both their knowledge of Victorian culture and their primary research skills, including the skills needed to navigate an extensive digital archive. And finally, Michael Gutierrez and Sarah Singer argue for the value of primary and secondary research in the creative writing classroom, demonstrating how an autoethnography assignment is deepened with attention to information literacy. At Pedagogy, we hope this cluster provides readers with examples of innovative, course-based undergraduate research projects that can be adapted to multiple contexts and that promote information literacy in the undergraduate English curriculum.

Because bisexuality, even within queer spaces, is often made invisible and erased, here I argue that bisexual literacy practices are also often similarly invisible and erased. Additionally, I ask that we consider bisexual survival and literacy in terms of age and sexual fluidity. Creating space for people to identify as queer throughout their lives—and to recognize sexual fluidity as an embodied literacy practice that challenges normativity—is, I argue, also necessary for survival. Yet as I tried to read myself queer later in life, the literacy practices that had once sustained me were no longer life-affirming. When even queer texts fail to sustain us, what options do we have for survival? How do we teach, how do we live, when we know that literacy and composition practices are often simultaneously a means of both survival and risk? In this essay, I interrogate how bisexual and later-in-life literacies challenge normative reading practices and contribute to queer literacies and possibilities for survival. I argue that we need more possibilities for bisexual and later-in-life reading and writing practices, both to affirm who we are and to help navigate the binaries that insist we deny part of our identities.

This article explicates trade as a fierce literacy by critically engaging with literacy narratives of Black queer people who meet with heterosexual men for sexual encounters. I focus on the “trade” knowledges and ways of knowing of Black gay men and transwomen at Harlem Pride 2017. Informed by the literacy work of Eric Darnell Pritchard, I argue that the participants deliberately engaged in corrective literacy practices that speak back to dominant sexual pathologies about straight Black men (and men in general). It is this ability to read and share against dominant scripts that I see as a fierce literacy. Their responses and narratives complicate heteronormative understandings of sexuality based on orientation. Trade is a term used in the larger gay culture that has existed since the late 1800s (predating down low, which I touch on below) but has particular traction in the Black queer community. Building on the works of other scholars (Johnson “Snap!”; McCune; Bailey), I found that my participants’ responses were in line with a larger discussion in the Black queer community about straight Black men who engage in queer sexual acts. Specifically, the participants told stories or literacy narratives to offer a queer-counter narrative, or an on-the-spot oppositional read of heterosexual men and heterosexuality more largely. I critically engage three ideas: (1) trade as a literacy, (2) “the truth about straight men,” and (3) “sex is more than tops and bottoms.”