The relationship between democracy and literacy is a longstanding topic of interest both to contemporary communication scholars as well as historians of rhetoric. Democracy and literacy are both social activities. Focusing on the Classical Period of Athens ( ca. 480–323 BCE) as a specific site of study, this essay argues that the dynamic interaction of these two activities was facilitated by the development and application of technological equipment. That is, technology, in this case, refers to the equipment and machinery ancient Athenians utilized that enhanced their literate skills in order to facilitate the performance of democratic activities. Archaeological excavations over the last century, especially at the Agora, have yielded artifacts that provide evidence of the technological implements used in democratic activities. This study offers an analysis of recently excavated artifacts arguing that Athenians developed and employed equipment that utilized literacy in order to enhance the civic processes of democracy. This field study advances the conclusion that the relationship between democracy and literacy in classical Athens requires an understanding of a third factor: the impact of technology.

Abstract: This article adds to readings of Book Two of Desiderius Erasmus's De duplici copia rerum ac verborum commentarii duo that emphasize the relationship of the rationes locupletandi to style and invention by re-reading this text with an eye toward structural invention. In doing so, this paper explores Erasmus's use of the Rhetorica ad Herennium and Quintilian's Institutio oratoria , as well as observations by Erasmus's contemporaries, to consider the extent to which the composition of Book Two may have been influenced by structural invention.

Writing centers in Brazil emerge from an internationalization initiative that combines tutoring students on academic assignments and translating Portuguese articles written by faculty and graduate students into English. Thus, they arise from local needs and contexts. Three articles about writing centers in Brazil have been published, and only one mentioned student tutors’ views. This research aims to understand their views on being part of a Brazilian writing center while pursuing their majors and graduate courses. Through narratives, four participants have voiced challenges regarding dealing with texts from a diversity of fields, handling technical terms, and expressed varying degrees of self-confidence when working with a text written by an individual in a scholarly higher position. Regarding growth opportunities, the student tutors mentioned the development of soft skills and teamwork, improvement in performing reading and writing tasks in their undergraduate programs, and opportunities to increase their knowledge in other fields. The discussions presented in this paper contribute to tutors’ training and to other research on student tutors, as well as to the landscape of what writing centers do in the domain of international publishing. In the U.S., writing centers emerged from labs and clinics (Carino, 1995) and were a resource for college writing assistance for undergraduate students from the 1970s on. However, this is not a common scenario in Brazilian high schools or higher education institutions. Universities in Brazil originated in the 1900s, meaning that higher education is a relatively recent phenomenon. The Brazilian educational system was established based on a “banking model of education” (Freire, 1970/2007), a metaphor used to describe students as containers into which educators must deposit knowledge, reinforcing that knowledge came from outside. Students were not encouraged as creators of new ideas and little was done to develop students’ critical thinking and writing skills, bearing resemblance to the observations made by Mora (2022) on her Mexican context. In this regard, writing centers are not a national reality and are not found in high schools or universities, as most of the writing practice is devoted to the essay students need to write to be accepted in the university entrance exam (Cons & Rezende, 2024; Martinez, 2023). Brazilian undergraduate and graduate students struggle to meet the demands of higher education, accomplishing academic tasks such as an undergraduate thesis and writing for publication without the help or the culture of pursuing the assistance of a writing center. Additionally, the pressure to publish internationally is an obstacle that faculty and graduate students must face, especially since high-impact journals publish in English and the Brazilian population is not bilingual. English language schools are profitable businesses in Brazil as compulsory education does not provide proper conditions for learning foreign languages. Thus, to cope with this demand, most graduate departments are applying part of their budgets to pay for translation and editing services (Martinez & Graf, 2016). Prof. Ron Martinez observed this scenario at the Federal University of Paraná (UFPR) and proposed the creation of the first Brazilian writing center – CAPA – Centro de Assessoria de Publicação Acadêmica (Academic Publishing Advisory Center) in 2016 to offer both translation and tutoring services (Martinez, 2023). Through this action, he aimed to apply resources inside the institution and provide academic and professional development to the students and faculty. Following the creation of CAPA, seven other writing centers were established in the state universities of Paraná, Brazil in the second semester of 2021. The writing center at our university is one of them. Since its creation, our center has offered tutoring and translation services, with its staff comprised of a university lecturer as a coordinator and graduate and undergraduate students as tutors and translators. These student tutors use English as a second language and are majoring mainly in English Language and Literature; however, students from other areas are welcome and have been part of the center. The increasing popularity of paid editorial services (Hartwood, 2019; Martinez, 2023) underscores the importance of writing centers offering sophisticated machine learning (ML) editing assistance, ensuring that all individuals may benefit from these services irrespective of financial circumstances. These two realities demonstrate that globalization and internationalization initiatives have influenced the tasks performed by some writing centers. In Brazil, student tutors are mainly involved in translation services from Portuguese to English, editing manuscripts in Portuguese and English, and tutoring undergraduate students in their academic tasks in Portuguese or in English. Performing these responsibilities involves challenges, and as a result, we want to explore the challenges and benefits of working as a tutor. Though inspired by aspects of American models, writing centers in Brazil arise from local needs and contexts that display their distinct histories (Martinez, 2023). They emerge from an internationalization initiative that combines tutoring students on academic assignments and translating Portuguese articles written by faculty and graduate students into English (Cons & Rezende, 2024). There are only three international publications about Brazilian writing centers: Martinez (2023), Cons and Rezende (2024), and Cons et al. (2025). Martinez (2023) explores the emergence and development of writing centers in Brazil, using the author’s experience as the founder of the Academic Publishing Advisory Center (CAPA) at the Federal University of Paraná. Cons and Rezende (2024) conducted their research at CAPA and focused on one particular consultation as a case study. Cons et al. (2025) discuss preliminary tutor impressions about Generative AI and evaluate how formal training on the use of Generative AI has impacted the translation and tutoring practices at CAPA. Even though these three articles present the Brazilian reality, none of them look at student tutors’ perspectives on working at a writing center in Brazil. International publications that focus on tutors (Thompson et al., 2009; Thonus, 2001, for example) have centered their research on the North American context. The current research presents the tutors’ voices on being part of a Brazilian writing center and advances the discussion about how writing centers in Brazil create situated practices with transnational applications (Mora, 2022). To contribute to the landscape of what writing centers do (Jackson & McKinney, 2012), this article addresses the following questions: What are the challenges faced by these student tutors? To what extent do student tutors at one Brazilian writing center perceive their work at the center as beneficial for their individual growth?

Technical and Professional Communication (TPC) has been facing concerns of viability, in both its relationship with industry and its ability to build a relevant and valid body of research. TPC's disconnection with industry may be reflected in its relationship to UX as well, despite both fields' shared values. To better understand how TPC and User Experience (UX) are relating to each other, we conducted a citation analysis of a sample of SIGDOC papers and a sample of Nielsen Norman Group (NN/g) practitioner articles focused on research methods. The SIGDOC papers tended to cite TPC sources, while the NN/g articles cited no TPC, but did cite disciplines such as HCI and Psychology. The findings point to opportunities for TPC to improve its connection and influence beyond academia.

Rhetoric Re-View was established under the founding editorship of Theresa J. Enos and has been a feature of Rhetoric Review for over twenty-five years. The objective of Rhetoric Re-View is to offer review essays about prominent works that have made an impact on rhetoric. Reviewers evaluate the merits of established works, discussing their past and present contributions. The intent is to provide a long-term evaluation of significant research while also introducing important, established scholarship to those entering the field. This Rhetoric Re-View essay examines Cicero's De Senectute, or On Old Age, as a work of "gentle" rhetoric.

Rhetoric Re-View was established under the founding editorship of Theresa J. Enos and has been a feature of Rhetoric Review for over twenty-five years. The objective of Rhetoric Re-View is to offer review essays of prominent works that have made an impact on rhetoric. Reviewers evaluate the merits of established works, discussing their past and present contributions. The intent is to provide a long-term evaluation of significant research while also introducing important, established scholarship to those entering the field. This Rhetoric Re-View essay examines the long-term importance and impact of the 1982 MLA volume The Rhetorical Tradition and Modern Writing edited by James J. Murphy.Dedication: This Rhetoric Re-View essay is dedicated to the memory of James J. Murphy, who edited The Rhetorical Tradition and Modern Writing and, in addition to his impressive scholarship, served for many years on the editorial board of Rhetoric Review. Professor Murphy was 98 years old when he passed away shortly before Christmas 2021.

Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsRichard Leo EnosRichard Leo Enos, Emeritus Piper Professor (State of Texas) Quondam Holder of the Lillian Radford Chair of Rhetoric and Composition, Texas Christian University.

The impact of written communication in ancient Athens, particularly the social consequences of literacy on an oral culture, has been a subject of keen interest among rhetoricians. This essay synthesizes current research on the impact of literacy in ancient Athens from a rhetorical vector. One of the principal observations discussed in this review of current research is that the alphabetic writing of oral discourse better enabled rhetors to invent and compose complex modes of oral argument and persuasion than the heuristics of orality alone.

A lot has happened in Indian Country recently: water protectors and the NoDAPL movement brought international attention to Native sovereignty and ongoing resistance to settler forms of violence against Indigenous ways of being; a settler public became aware of the MMIW movement and the ongoing assault on the lives of Indigenous women; an apology was given by executive order for a genocide that occurred in California and a Truth and Healing Council was created to investigate the historical relations between California Indians and the state of California; and Native identity is “complex” and certain people seek to profit from that complexity by duplicitously or erroneously claiming Native identity, to name a few. To be sure, these are all issues long addressed by Native people (Indigenous movements, in particular, always have a long arc), but it sure feels like these are events that happened within a recent timeframe.The feeling that these are events and not manifestations of continuing struggles that go back hundreds of years is related to the well-documented fact that settler discourses on Native peoples often still represent us as existing in the past. A settler public, almost ritualistically, gets reminded of the existence of Native people and is seemingly perpetually surprised. This condition for Rifkin, while representing a significant problem on its own, also represents a double bind for Indigenous people. The long-standing and common response to these discourses of Native pastness has been to assert Native contemporaneity and/or modernity, but, for Rifkin, such a response participates in the very terms set forth by the discourses by contesting them within a linear, developmental, and rationalistic temporal framework. Rifkin rather seeks to dispel the idea that such a response adequately contests continuing settler domination and to show that it appeals to and bolsters a deeper settler framework.The double bind is a familiar ruse first theorized by Gregory Bateson in communication theory as patterns of confusion, a general condition for him for PTSD and schizophrenia, and popularized by Michel Foucault’s analysis of two opposing forms of power that together enmesh unsuspecting and well-meaning subjects further into power’s snares. In brief, Foucault argues that repressive power, the blunt, straightforward, top-down, and usually explicit kind, elicits an antagonistic response from the subjugated that surreptitiously turns them to directly face the repression or exclusion, speak up and against it, and, in order to be intelligible, and this is the twist, assert themselves within the terms of a growing if dispersed productive power that works through them. Rifkin links the double bind to claims that modernity is a collaborative construction between the West and the rest. In this case, for Rifkin, a generative knowledge production on Native contributions to modernity both depends on and bolsters what he refers to as the “background” of a shared temporal framework, asserting a common container in which events take place, which contests narratives of Native disappearance and vulgar forms of archaism and yet contributes to national and global narratives of historical progress, wedding Native assertions of contemporaneity to state interests.Rifkin’s answer to this dilemma is Beyond Settler Time, a long, theoretically expansive, wide-ranging, and erudite book on what he calls “temporal sovereignty,” which he contrasts to “temporal recognition,” the institutional and assimilative mode through which Indigenous peoples get brought/bring themselves into the present. Temporal sovereignty, on the other hand, engages “the texture of Indigenous temporalities” (Rifkin 2017, 7–8) and Native collective experiences of becoming. Echoing Glen Coulthard’s distinction between a politics of recognition (mediated by the settler state and its epistemic frames) and grounded normativities, “the modalities of Indigenous land-connected practices and longstanding experiential knowledge that inform and structure our ethical engagements with the world and our relationships with human and nonhuman others over time” (cited in Rifkin 2017, 207–8), Rifkin’s argument likewise emphasizes a form of self-determination that refuses external legitimation, flowing directly from Indigenous experiences, forms of governance, and social relations, but in temporal terms.Rifkin’s turn to time isn’t an obvious one for Native studies considering the intense and persistent focus the field has on “the land question.” Though, from at least the publication of Vine Deloria Jr.’s God Is Red, in which he asserts that Indigenous epistemologies have a spatial orientation in contrast to Western, Christian orientations to historical, linear, and teleological/eschatological time (which Deloria claims undergirds an inherent colonial imperative uprooting a lived sense of place) to the recent publication of Our History Is the Future, Nick Estes’s analysis of the longue durée of Native resistance up to Standing Rock, scholarship in Native studies has had an abiding interest in theorizing time. This includes the heavily populated list of Native scholars that Rifkin draws on to make his argument, including those whom he critically locates as being Native theorists of modernity (Philip Deloria, Scott Lyons, Jean O’Brien). But Vine Deloria’s lesson, drawing on years of Indigenous struggle, has been influential, with the most recent and visible manifestation being the LandBack movement. In this sense, Mishuana Goeman’s Mark My Words is another important touchstone for Rifkin, linking as it does Indigenous modes of storying to practices of grounded normativity, distinguishing between Indigenous place making and settler-colonial space making, or, as Robert Nichols calls it, the (violent) production of land as property. Goeman writes, “Stories teach us how to care for and respect one another and the land. Responsibility, respect, and places created through tribal stories have endured longer than the Western fences that outline settler territories and individual properties that continue to change hands” (cited in Rifkin 2017, 59–61). To Goeman’s abiding sense of storied Indigenous place, Rifkin offers a storied, collective, and experiential Indigenous sense of duration.The structure of Rifkin’s book is a familiar one, beginning with a brief preface; followed by a long first chapter that details the primary argument and the theoretical and methodological investments of the book, and then three chapters that develop the argument through close readings of texts, heavily weighted by novels (where the rubber hits the road, so to speak); ending, finally, with a coda that critically reflects on the relation between the book’s argument and U.S. Indian policy as it affects Native American sovereignty. Because this is such a theoretically rich text, and because Rifkin takes great pains to develop a powerful if complex argument on Native conceptions of time, in this review I primarily focus on the first chapter. For those interested in Native American literature and other forms of Native writing, Rifkin is a consummate literary scholar, and it is certainly worth reading his continuing engagement with the work of Native authors in the last three chapters, where he offers fresh takes based on his theorizing of temporal recognition and temporal sovereignty of largely canonical Native literary texts and authors. Each of these chapters engages a different aspect of temporal recognition as the means through which more radical temporal formations in the form of sovereignty are managed or silenced.In brief, chapter 2, “The Silence of Ely S. Parker,” addresses U.S. historical narratives of developmental progress through the rhetoric of a perfecting union. Beginning with a meditation on the silent, onscreen presence of Haudenosaunee politician, Ely S. Parker, in the Steven Spielberg and Tony Kushner film Lincoln, Rifkin addresses the imposed temporal formation of the expanding and perfecting rule of law and its relation to violence by juxtaposing two concurrent wars caused by uprisings, the Civil War, and the lesser-known Dakota War. Attending to the writing of Parker as well as Dakota scholar Charles Eastman, Rifkin analyzes the temporal formations of the treaty and reservation systems as outcroppings of the rule of settler law. Chapter 3, “The Duration of the Land,” focuses on John Joseph Mathews’s novel Sundown, set in an Osage community during the allotment era. Analyzing the temporality of U.S. Indian policy and its focus on resource development (allotment and the petro-economy here), Rifkin notes how Mathews’s novel represents and disrupts a maturational and heteronormative conception of social reproduction. To do so, he juxtaposes reproductive futurity to the queerness of the main character, Chal, whose Indianness acts as an opening onto a sense of place-based duration. The final chapter, “Ghost Dancing at Century’s End,” addresses the almost excessively researched social, political, and spiritual response to settler invasion, the Ghost Dance. Removing it from the sociological interpretations it has been subjected to and restoring its affective and everyday aspects, Rifkin discusses two novels in which the ceremony features prominently, Sherman Alexie’s Indian Killer and Leslie Marmon Silko’s Gardens in the Dunes. Referencing the version of the ceremony envisioned by the Paiute Doctor, Wovoka (there have been others), the ceremony, as made clear by Rifkin’s readings of the two novels, is both a hopeful vision for a future restored to Indigenous peoples, with the dead returning to live with the living in many interpretations, and a messianic manifestation of Indigenous rage through the prophesied disappearance of all white people. This affective ambivalence is summed up by Rifkin through the emotions of anger and longing, which, he argues, open up cross-time proximities based in prophetic temporality and its everyday manifestations.Rifkin lays out the book’s theoretical and methodological infrastructure in chapter 1, “Indigenous Orientations,” where much of his aforementioned argument and the basis for his notion of Indigenous duration reside. Ambitious and just a bit irreverent, the chapter ranges across a bewildering set of philosophies, concepts, and theories: Native and Latinx philosopher V. F. Cordova’s vitalist philosophy; Sarah Ahmed’s queer phenomenology (from which Rifkin draws the term “orientation”); Native theorist, memoirist, and poet Deborah Miranda’s archival meditations on the afterlife of annihilation in the wake of the California missions; theories of Native modernity; decolonial theories of coloniality (which get lumped in with the previous group); postcolonial critiques of the enlightenment; Native studies critiques of recognition politics; queer theories of time; Einsteinian relativity; Henri Bergson’s philosophical concept of duration; Native theorist Dian Million’s felt theory (along with non-Native queer theorists of affect); and Native conceptions of storying. It’s honestly a bit overwhelming; however, Rifkin’s erudition together with a conceptually tight argument hold it all together.After establishing the broad parameters of temporal recognition, described above, Rifkin explores a variety of theoretical conceptions of temporal plurality, what he calls being-in-time, as alternatives to dominant settler time. As a subjective form, being-in-time is a phenomenological orientation drawn from past experiences that frame possible future experience, turning one toward the future through interest and momentum in the form of a trajectory. The phenomenological experience of time organizes much of the chapter, though it takes different faces with Ahmed’s queer phenomenology, Bergson’s theory of duration, and Merleau-Ponty’s more canonical philosophy. What this step does is specify the experience of time away from abstract, common time. Threaded through this argument is the question of collective (as opposed to common) and therefore Indigenous experiences (which are not just subjective or intersubjective). To begin to answer the question, Rifkin turns to Native scholars: Cordova’s notion of communal frames of reference and Miranda’s and Dian Million’s respective theories of collective storying. Rifkin ends the chapter by staging a conversation between Indigenous storying as collective and affective frames of reference and queer theorizations of temporality. This last section is the only one in the book where non-Native theories are directly questioned through a Native critical lens and is, for that reason, one of the more robust moments of theorizing in the book. It is also very much in Rifkin’s wheelhouse, hearkening back to his earlier work on intersections of queer and Indigenous studies.The hinge between temporal recognition and temporal sovereignty in the chapter, perhaps surprisingly, is physicist Albert Einstein’s theory of relativity and his idea of frames of reference. In Einsteinian relativity, Rifkin finds a conception of time that breaks with natural time, the common temporal experience of the present as an “unfolding, universal line of development” (Rifkin 2017, 34–35). Frames of reference, on the other hand, are based on one’s relative position and make the idea of a universal time impossible. Turning to theoretical physics in order to understand temporal sovereignty, though, carries a number of risks, which Rifkin acknowledges by noting the limits of Einstein’s theory for discussing Indigenous experiences. While, according to the theory, there is no possible universal time, what makes a frame of reference intelligible is having a common measure to compare frames, in this case mathematics itself (it also helps to have a common perspective, the absolute speed of light). One can understand differences between frames by comparing them according to this measure, each having internally consistent relations to time that onto each The of is that this for different experiences, a problem that philosopher Henri out to with his theory of duration. To and notion of time, offers a and notion of duration. It is, the and subjective of relativity, a philosophical to Einstein’s physics if the that had with was of the for to the between the two conceptions of time is to Rifkin’s distinction between temporal recognition and temporal sovereignty. Bergson’s of and experiential duration from time much of the critical of Rifkin’s a that the book. than time as an abstract, measure of universal movement a can of it as as temporality than temporalities” The term is as Bergson’s notion of duration is up with the question of in two against theories that human is of asserting a of human of Bergson’s and and, perhaps as a response to the by of that is an if one takes the that space is This of space and time to assert a of experiential duration, and from abstract, had significant on American such as as well as American and It’s a critical that has had and has as a form of critical common sense, as by this by V. F. is an from the fact that there is and change in the (cited in Rifkin 2017, in this distinction Rifkin’s as It like this settler time, as a of and is a that a temporal experience for temporal such as Indigenous that this are through temporal recognition, through a conception of shared modernity and the however, time is and the of settler time is a a of experiential time. The step that Rifkin takes is to this to show that Indigenous peoples within that are at also with the individual of Western Indigenous forms of temporal sovereignty, as within the settler framework. Attending to these for Rifkin, is a to time and open space for “Indigenous forms of collective and modes of One to do this is to the texture of temporal formations in Rifkin turns to physics and a philosopher of to Native temporal sovereignty, because to made but in to Indigenous and also as a of earlier discourses of social development and a time that between peoples according to a though the make is often as a spatial one, as opposed to to Rifkin’s very rich concept of temporal sovereignty into what has as I the Western Rifkin draws on for an conception of time, do not are more than the while certainly directly with Indigenous formations of and experience, of whom theorized in ways that themselves to Rifkin’s obvious answer is that and are interested primarily in time within a Western framework, to the critically turn makes to an of the West such a still makes and then of out into and and so This is of what Rifkin refers to on as his to Western formations of in order to make open and make visible the texture of Indigenous of an critical within a dominant framework. The other obvious answer is the of by Native that it a notion of that in if not Indigenous people into of a different notion of This version of pastness is largely for the idea of a against which Native people are to the common that is a Indigenous people not just in time or but also in does the question of in relation to time discussing for in as an time (Rifkin 2017, the aspect of into Rifkin how is a concept that temporal recognition through the lens of and its and relative to Indigenous time against the of settler time. But there a between Rifkin’s notion of temporal and relativity that I I it has to do with the complex between the of the and as and by Tony the concept and the of on its and more by as of an that and and through the of subjects the in the different of between and the links this and to the of the term which the question of how and, in Rifkin’s conceptions of temporal recognition and temporal sovereignty. how do these conceptions on or and for a book review if are to it back in a the and Rifkin’s book that it Rifkin’s on a double bind of its only was a philosopher if there was one, but Rifkin’s on phenomenology a form of human of the Western a number of Native in order to this sense of time as Rifkin gets there by first the problem of settler time and then it within the of Western the and its out time as a in order to the double bind of historical and assertions of Native modernity another one in relation to the of the human as a of an as is, does Rifkin the Native people are of modernity all with Native people are also complex To begin to answer this the colonial and of and its in the of to peoples, as described by and how that undergirds a sense of the This is a question that on the of from to and a that to how in social, and and interest in epistemologies and is at as made clear by the of of Indigenous What if Indigenous epistemologies and are not in the Western What and make possible another of In his engagement with the work of Deborah Rifkin offers a possible on the of the of Rifkin notes that Miranda’s work in the of the of people in the face of such a notion of turning away from a in which Indigenous people up of for an and within a Miranda’s rather the very and of through storying as of our was to the I to that the of was but other Indians California Indians been a the a lot power to or (cited in Rifkin 2017, What is is the of the term with Miranda’s the and of as well as its an or in seemingly form, perhaps through and This isn’t against the such as the but it also have the It’s at this Rifkin’s of Indigenous takes and of Indigenous as the of land or modes of governance, Rifkin finds in Miranda’s conception of a to the of Indigenous and In the of and recognition, acts as a that the itself of an Indigenous through an sense of different and ways of living that into are an affective of experience, what Dian calls felt and in often and The one is the to which, according to like water flowing the of our (cited in Rifkin 2017, in the form of and temporal experiences. For Rifkin, this sense of storying a of a lived that back against the of imposed settler forms of recognition and that from Indigenous governance, to relations to to social and and the of the time of in Rifkin 2017, is at his this sense of into conversation with queer theories of time, his earlier work on imposed forms of settler through Indian the of of Native and and with settler in other of settler as a and the of in of recognition settler and Rifkin this question to on the possible of queer to and the of time to the and through for this of queer temporal conceptions for on of and investments in the of the settler these theories against the terms of addressed by and the for collective to in the face of and Rifkin both takes the from queer temporality and also asserts that Native temporal formations are not to non-Native (which includes non-Native queer It’s a of living with the and in an of Rifkin does with queer theory what he do with Western his notion of on this powerful of storying in and through Rifkin, through us toward another of and making making in other do take up this

This essay argues that technical rhetoric in ancient Athens is neither well nor fully understood in its present historical characterization but rather is best realized as occupying a position on a spectrum of literate skills ranging from an art to a craft. The dismissive views of technical writing advanced by Plato and Aristotle should be reconsidered and specialized literate practices be recognized as an important feature of rhetoric in Athens’ classical period. A review of discursive and material (archaeological) evidence reveals that technical writing was evolving into a craft-skill in Athens as early as the archaic period and, by the classical period, would be regarded as a respected “rhetorical” profession of artistic expression. This essay urges readers to reconsider the restrictive characterization of rhetoric advanced by some historians of rhetoric and include the specialist craft-skills of writing as a manifestation of technical rhetoric that both illustrates, and more accurately represents, the range of classical rhetoric in ancient Athens.

Developed from a collaborative transdisciplinary analysis of transfer scholarship, we redefine transfer as a relational phenomenon to capture the “dynamic, emergent, embodied, messy” elements of writing transfer (Prior and Olinger 137). Relationality also highlights conceptual relationships in transfer research that produce seeming contradictions but are more often complementary than confounding.

This article is an ethnographic case study of a community literacy project that teaches immigrants to the U.S. how to get their driver's licenses.The article shows how perceptions of literacy change when project participants encounter the "rules of the road"-unspoken rules that are highly social, deeply embodied, and usually pitched by the powerful as clear, neutral, and necessary for survival.Based on qualitative analysis of written materials and interviews gathered during the project, we demonstrate how the community project activated analogic thinking about literacy.That is, realizing that driving rules are negotiable leads learners to realize that literacy rules are negotiable, too.

About the case: First-generation Latinx students in technical and professional communication (TPC) and other graduate programs represent a growing percentage of students, yet stories of their experiences within higher education remain muted. We analyzed 10 Latinx testimonios (culturally situated narratives) wherein they voice their experiences as first-generation students in US graduate programs. Testimonialistas expressed how they navigate the complexities of being first-generation students and described how they persist and enact social justice. Situating the case: TPC programs may examine the relationship between social injustices and student retention and recruitment efforts, yet there is a dearth of literature regarding specific obstacles that Latinx students face. We examined how they build success through coalitional action and culturally informed tactical decision-making. Methods: We recruited participants who self-identified as first-generation Latinx students in TPC and other graduate programs. We conducted and recorded semistructured interview sessions based in testimonio and intersectional feminist methodologies. We used qualitative data coding and MAXQDA coding software to assemble and map social justice themes at work across the testimonios . Results: Analysis suggests that first-generation Latinx graduate students draw on complex informal and formal networks to aid their success, desire more effective culturally responsive mentorship, and develop tactical decision-making skills to circumvent oppressive behaviors. Conclusions: We suggest that directors, mentors, administrators, faculty, and Latinx students begin with a social justice framework to better listen to, understand, and address first-generation Latinx college experiences and build cohort-based support mechanisms into programmatic objectives and professional development sessions.

AbstractThis article examines the value undergraduate research adds to writing centers in their role as anchor institutions within English and across college and university campuses. It focuses on a pilot project conducted by a team of mentored peer tutors who researched the accessibility of writing at Marquette University. Their successes and failures show how, beyond research findings, undergraduate research experience can be consequential for practitioners and their communities.

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This pedagogical reflection describes the interactions within, and effectiveness of, an instructional approach for writing – the teaching/learning cycle (TLC). The instruction takes place in a northwestern, midsized city of Russia in a secondary school specializing in English with a 10th grade/form group who self-selected into a strand for the sciences (i.e., students take additional courses in the sciences versus the arts). The reflection combines Bronfenbrenner’s ecological systems theory and concept of molar activity with TLC to demonstrate how various systems influence the teacher and students in a secondary-schooling context. The TLC approach assisted the Russian-speaking students in the improvement of English persuasive writing. The molar, or propelling, interactions in the writing lessons demonstrate a fluidity of knowledge across the systems of the ecology. The study may be of use to teachers instructing writing in English and to comparative education scholars who focus on classroom interaction to inform their work on culture.

for a video conference to discuss the second edition of Illegal Alphabets. Below are excerpts from their exchange, edited for clarity and length. Their conversation focused on the book's origins and the context of the scholarly commentaries that appear in the second edition. Kalmar and Leonard also discuss the book's contributions to literacy studies, teaching the book, and its lasting relevance to notions of migration, borders, discrimination, identity, language, and legality. Leonard's review of the second edition of the book follows her interview with Kalmar and frames its relevance to community literacy researchers, practitioners

Illegal Alphabets and Adult Biliteracy: Latino Migrants Crossing the Linguistic Border, Toms Mario Kalmar has composed a parable about literacy. A simple story used to demonstrate a lesson with "serious political implications" (xv), Kalmar's parable tells the tale of a group of "illegal" migrants in Southern Illinois in the eighties, working together to create an "illegal" alphabet to get by in their labor camp. After a series of violent events between the migrant and anglo populations in town, the migrants leverage their history of biliteracy-primarily among indigenous languages and Spanishto write English como de veras se oye, the way it really sounds. To do this, they break linguistic laws, creating bilingual glossaries that are governed by hybrid English/ Spanish sounds. The question of legality gives the parable its deep resonance: In order for their labor to have value, migrants must cross borders and challenge the laws that police national/linguistic geographies. In the book's terms of literacy learning, "the law itself poses a major part of the problem to be solved" (77). In other words, Illegal Alphabets and Adult Biliteracy is a story about migrants working at the borders of literacy in order to survive. That this story is true, and stems from three years of ethnographic fieldwork, makes it a book with lasting relevance for any literacy teacher or researcher working with communities whose creative, strategic, and serious writing work is marginalized or deemed somehow illegal.

Training audience awareness is a significant but challenging task for teaching academic writing. To integrate the teaching of television studies with writing skills, I designed a BA seminar when working as a lecturer in the English department of a German university in 2015. I present my experience with and my students’ evaluation of training audience awareness as part of this seminar. The evaluations confirmed students’ increased awareness of the importance of incorporating audience-directed elements in writing, but indicated that the task had created obstacles, for example, regarding students’ reading comprehension. I retrospectively analyze my teaching approach and discuss possible reasons for my students’ success and difficulties with the writing assignment, and make suggestions for changes that may have better supported their learning process. I, therewith, aim to foster the integration of teaching writing within, across, and beyond disciplinary audiences in discipline-specific courses.

Higher education research has demonstrated the positive effects of service-learning on students, with particular attention to the increased attaintment of institutional outcomes such as retention and graduation. However, traditional assessment models, focused on measuring outcomes, offer few strategies for developing a holistic understanding of service learning environments. In response, this article outlines the process of heuristic tracing, a generative assessment strategy, which can be used to make visible the experiences that can not only support students’ learning gains but also value the engagement of all service learning participants—including instructors and community partners. Heuristic tracing can help stakeholders better understand the habits, attitudes, and experiences of learning that are central to service learning pedagogy.

Studies examining writing as a High-Impact Education Practice (HIP) have focused primarily on writing in terms of major project assignments, thus directing attention away from the promising high impacts that low-stakes writing (LSW) assignments have on student learning. This study piloted assigning LSW in two MBA classes to test the extent to which LSW assignments align with Anderson et al.'s (2016) study on high-impact writing assignments, and further, how accessible and beneficial LSW assignments are for non-WAC faculty and their curricula. Interview data from this study shows encouraging potential for WAC expansion and recruitment, and student survey data shows a promising relationship between LSW and the HIPs. This study ultimately shows low-stakes writing to function as a HIP, recruitment tool, and resource for correcting misconceptions about assigning writing.

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This essay explores the idea that calling bullshit exemplifies Mercier and Sperber”s social intuitionist theory. It discusses a range of empirical research related to bullshit, including belief in the worldviews of Individualist vs. Communitarian and Hierarchical vs. Egalitarian with regard to accepting and rejecting ideas. Calling bullshit fits well with using the heuristics of like/not like and cognitive mechanisms of debunking misinformation.

While scholars in the field of writing studies have examined scientific writing from multiple perspectives, interest in its thematic structure has been modest. Recent studies suggest that the themes in scientific writing tend to be anchored on one or a few points of departure. There has also been an attempt at quantification using the thematic-density index (TDI), although this has only been tested on abstracts. In this study, we investigated the thematic structure and TDIs of 30 research articles in biology. The results revealed a progressive thematic pattern in the introduction section, followed by an anchored development in the subsequent sections. The anchoring was realized by the pervasive use of the first-person pronoun “we.” The mean TDI was lowest in the introduction section (2.593) and highest in the results section (7.095). The results were consistent across the articles in the corpus, underscoring the uniform way in which the articles were thematically structured, and in turn suggesting a core thematic pattern for scientific research writing in general. Based on these findings, the authors suggest that future studies compare the thematic structure of the introduction section vis-à-vis the other sections, and investigate the possible factors resulting in such a structure.

Guest introduction to special issue 5.2.

Aristotle's Organon provides an ingeniously systematic way to identify the discrete nature of disciplines that concern human thought and expression. While such an approach helps to understand the unique properties that warrant the recognition of disciplines as discrete, Aristotle's system of classification does not capture well the dynamics, synergy, and symbiotic relationships that appear when disciplines intersect. Perhaps, in fairness to Aristotle, his task was not to explore such relationships, but that does not mean that we should not try to better understand the nature and impact of disciplines such as rhetoric by examining their interplay within the dynamics of social interaction. It is this dynamism of disciplinary interaction that concerns Nathan Crick's Rhetoric and Power: The Drama of Classical Greece. Specifically, Crick's insightful work concentrates on how power (kratos) serves as the common denominator that grounds all disciplines of human thought and expression in classical Greece. Crick's perspective is shared by earlier scholars of rhetoric. For example, Jeffrey Walker's brilliant 2000 volume Rhetoric and Poetics in Antiquity helps us to understand that while disciplines may have discrete properties they are nonetheless inextricably bound together in the intersections of human symbolic action. That is, both mimetic and nonmimetic disciplines (e.g., poetry and rhetoric) work together in the social interplay of a culture's activities and, consequently, both their discrete (Aristotelian) properties and their relationship(s) with one another should be the object of study. The significance of Crick's Rhetoric and Power is revealed within the study of such relationships.Crick argues that rhetoric functioned as power in ancient Greece and that this phenomenon explains both the social contributions and the centrality of rhetoric in Hellenic culture. The quest, use, and abuse of power is a controlling force in classical Greece. “What is particularly notable about the Classical Greek inquiry into power,” Crick observes, “is that it always ended up placing power in relationship to speech” (3). From this perspective, the techne or “art” of rhetoric enables the manufacturing of power in human communication. Drawing on such modern thinkers as rhetoricians Kenneth Burke, Richard Weaver, and Chaïm Perelman, as well as philosophers Jürgen Habermas and Friedrich Nietzsche, Crick explains how this rhetorical capacity has resulting social consequences across all fields of human communication. In short, Crick's work suggests that rhetoric is the art for creating and performing social dramatism through “representative publicity” (242n26).Crick's orientation encourages us to reconceptualize rhetoric by moving away from Aristotelian notions of rhetoric as solely field-dependent casuistry and toward an idea of it as a phenomenon that encompasses all Hellenic disciplines during the classical period. To this end, Rhetoric and Power re-views such dominant aspects of ancient Greece as Homeric, Presocratic, tragic, Sophistic, Isocratean, Platonic, and Aristotelian thought. Crick's thorough and systematic treatment of each of these vectors of Greek thought is framed by the relationship between rhetoric, power, and drama. “Rhetoric,” Crick argues, “therefore stands in relationship to power as a facilitator and medium,” and “any discussion of rhetoric must be grounded in a conception of power,” since it is rhetoric that functions as a medium for power through a spectrum of symbolic forms (6, 10). All major forms of art have the capacity to serve as media to perform power; this social dimension of art helps to dramatize the crises, struggles, and issues of the time, and it is through this dramatization that we can both understand and appreciate the scope of rhetoric's influence. For example, this view of rhetoric enables us to see how the Homeric rhapsode's dramatic narrative shaped the paideia of culture through an oral epic. We can see how Presocratic philosophers, dramatists, Sophists, and Plato shifted views of power, representing it as a human capacity rather than the province of gods. Crick also shows—and I believe these are the best points of the book—that the written forms of rhetoric taken on by the historian Thucydides and the educator Isocrates demonstrated a sort of literate power that not only facilitated abstract thought but moved the mentality of Greeks from an oral, tribal perspective to a panhellenic view, transforming the provincial outlook of the civic polis into the more catholic nationalism sought by Alexander. This view of power does not carry with it any inherently negative or cynical connotation. Power, exercised through dramatized rhetoric, can be used as a force for justice; such dramatizations can praise virtue and condemn vice and can provide didactic lessons from history that offer a moral standard and normative corrective.The strength of this volume is Crick's demonstration of how the development of Greek thought and culture is best understood through power. “This effort to transform the nature of power,” Crick observes, “by drawing on rational and mythic resources remains at the core of almost any successful rhetorical endeavor” (41). Homeric discourse served as the medium for maintaining and propagating long-held traditional values, but those values would be challenged. Presocratic thinkers such as Heraclitus, for example, would introduce the notion that mythic views should yield to the newly discovered power of logos (37). The birth of tragedy in the works of dramatists such as Aeschylus would reveal theater as a new medium of power, one where rhetoric literally took the stage to make social commentary, where the “tragic choice” was a rhetorical choice of values. Comedy, as discussed here with the work of Aristophanes, in turn took on an epideictic function; in the form of ridicule and satire, power served as a corrective force exposing (and critiquing) issues for Athenian viewers. Further, as democracy emerges in Athens it becomes apparent that “power will not come from a monarch who monopolizes the tools of violence and forces his subjects to hold their tongue and prostrate themselves before authority; power will come from the free speech of citizens standing on their own feet and deliberating over how to act in concert in pursuit of possibilities” (60).Crick believes that rhetoric finds its “habitation” in situations of struggle that dominate the drama of history, as evidence of these struggles are revealed in Sophistic rhetoric and its Platonic and Isocratean challenges. Crick does an excellent job of showing how Protagoras moved from a notion of logos to a two-logoi oppositional format, advancing the position that power (not merely validity) came through securing agreement between interlocutors by deliberating a continuum of possibilities (e.g., 68). “In effect,” Crick notes, “Protagoras was the first democratic public intellectual who offered citizens a practical metaphysics of political culture which gave them not only rights and responsibilities but also self-understanding rooted in a progressive attitude toward history” (65). This distribution of power explains the popularity and sustained success of the Sophistic movement, the embodiment of which was Gorgias, who awed Athenian spectators with his ability to dramatically perform power. Even in historiography, this vector between rhetor and power becomes evident. Thucydides narrates his history of the Peloponnesian War as a dramatic power struggle, making a conscious effort to apply the sophistic power of logoi (i.e., “set speeches”) to explain human motivation and celebrate human valor (103). Only recently have historians recognized that the writings of Herodotus and Thucydides are best understood in terms of the inherent rhetorical vector of historiography and that the notion of a dispassionate reported chronicling of events fails to capture what these and other historians of their time sought to accomplish by accounting for their moments of struggle. To rhetoricians, the idea that history is rhetorical is obvious, but this is a realization that came to scholars of Greek history only recently. Crick's insights to the ideological manifestations of rhetoric and power in historiography deserves praise (109, 112).Rhetoric and Power compels us to rethink and alter our views of the most important contributors to Greek rhetoric. Crick's treatment of Plato, for example, asks us to include the Protagoras along with our standard readings of the Gorgias and the Phaedrus, if we wish to have a more complete understanding of Plato's view of the public intellectual. Crick shows that Plato comes to realize that rhetoric gives a power to philosophy, a power that provides a force of action for civic improvement. In a word, Plato's dramatization of the dialogue Protagoras makes apparent his view “that civic virtue can and must be taught” (154). What the Protagoras does is provide a plan of action that complements the inquiry into the nature and merits of (Sophistic) rhetoric in the Gorgias and the claim in the Phaedrus that rhetoric is at its best when supported by philosophy (162). I also consider this observation to be one of the best contributions of Crick's book.We can likewise appreciate the rhetoric of Isocrates through the lens of Crick's notion of power and drama. The contributions of Isocrates as a literate rhetorician are well established (179). What Crick helps us to realize is how Isocrates' concern for literacy shifted the power of rhetoric from an oral, local force to a more expansive generalized power that helped to foster and promote his campaign for panhellenism. “With the increase in the speed and ease of communication, both physically and through the written medium,” Crick observes, “Greece of the fourth century [BCE] was more and more becoming a political entity rather than a merely geographical one, and its increased scope and complexity required a medium of power, the written word, as well as a pattern of rhetorical address which could coordinate the affairs of multiple parties over a distance with detail and reliability” (183–84). Crick asks us to see the phenomenon of Isocrates (if we may call him that) as offering a form of power through a rhetoric that ushers “in the new age of representative publicity” (185). Isocrates' dream was to design a rhetoric that tribal city-states could share with a common political order and common leadership; in short, “a common Logos” (191).All that Crick does up to this point in Rhetoric and Power helps us to see rhetoric as a force in a new and important way. In this same spirit, we can now look at Aristotle's Rhetoric differently. The beginning passages of Aristotle's Rhetoric make it clear that Aristotle sees rhetoric as a source of power, even civic power. Yet Aristotle's treatment is not merely a study of an Athenian civic rhetoric of power but also an exploration of rhetoric that is intended to be generalized across city-states, a more universal accounting of rhetoric, rhetoric that is oral as well as written. As Crick observes: “In Aristotle's comprehensive vision, then, rhetoric becomes the means by which political power purifies itself through trial and error” (201). For Aristotle, Crick notes, rhetoric is a “civilizing power” that enables popular audiences to seek and attain a shared notion of aletheia (truth) that contributes to “the growth of civilization” through the deliberation of endoxa (reputable opinions) that are shared by everyone “or by the majority or by the wise” (201, 212). In short, as Crick argues, “truth, power and democracy” each serve the good of the other when rhetoric is employed in such a manner (213).It should be apparent that I consider Rhetoric and Power to be an excellent piece of scholarship, worthy of the accolades that I have given and that will doubtlessly follow from other historians of rhetoric. Are there any features that could have made this excellent work even better? There are only a few, and these are not offered as a corrective but rather as a complement to the contributions of this work. The treatment of Thucydides could have been expanded to include other historians in more detail. Herodotus, for example, is recognized as the first Greek historian because he explained how the Athenians came to defeat the Persians. More than merely chronicling events, he claimed that the Athenians had discovered the power of the collective force of democracy over the inherent flaws of Persian tyranny. I also believe that a more extended discussion of how epideictic rhetoric manifests power—especially in the treatment of Greek comedy—would have been beneficial. Finally, I believe that an extended treatment of William M. A. Grimaldi's brilliant commentaries on Aristotle's Rhetoric would have provided a richer understanding of Aristotle's view of rhetoric's dunamis and energia than offered in this otherwise insightful analysis of Aristotelian rhetoric.Crick concludes Rhetoric and Power by stating that “rhetoric as a conscious art of constituting, transforming, challenging, and channeling power came into being within the drama of Classical Greece during the height of the tragic age, and it is only within a dramatic retelling that we can capture its spirit” (225). Crick shows that both in classical Greece and even today rhetoric has the capacity to serve as “a form of power supported by the truth, directed toward the good, and exhibiting the qualities of the beautiful” (226). Rhetoricians such as Crick and myself hold onto the hope that the power of rhetoric will be used in this manner. What makes Crick's hope substantial is that his work does not buoy it up with empty platitudes but rather demonstrates through careful and insightful scholarship what happens when it is realized.

On November 2, 2016, Theresa Jarnagin Enos unexpectedly passed away at her home in Tucson, Arizona, leaving behind a trailblazing legacy of work in writing, teaching, scholarly editing, (wo)mentori...

This article provides insight into the role of students’ writing motivation in a writing centre setting. Based on my personal experiences as a peer tutor at a writing centre, the article highlights the importance of the Self-Determination Theory (SDT) for the evaluation of students’ motivational levels. It thus shows that the distinction between the motivational concepts of intrinsic and extrinsic motivation as well as between ‘amotivation’ vs. ‘demotivation’ provides a basis for tutors and instructors who endeavour to foster students’ motivation. Furthermore, the evaluation of different motivational strategies indicates that both peer tutors and instructors can make a valuable contribution to the development of students’ writing motivation by giving informative feedback, setting clear goals, creating relaxed atmosphere and enhancing students’ positive image as writers.

Educational literacy scholars have demonstrated the rich possibilities of the English language arts, and of queer-inclusive and critical literacy practices in particular, to disrupt heteronormativity and affirm gender and sexual diversity (GSD). However, there are few empirical studies that report what’s involved in preparing literacy teachers to organize classrooms in which recommendations for inclusive practice can land safely. In this article, we provide an account of what happened when we endeavored to prepare a group of secondary preservice literacy teachers for GSD-inclusive education in the context of a university-based literacy methods course and the negotiation of discomfort that ensued. Drawing on queer theoretical perspectives and Kumashiro’s (2001) framework of anti-oppressive education—which figures an important relationship among the concepts of desire, resistance, and crisis in unlearning common sense—we explore how the methods curriculum put many students into a state of emotional crisis. The sources of participants’ discomfort included learning that teachers have been complicit with the oppression of queer youth and wrestling with questions about how to bring their commitments to GSD-inclusive literacy instruction to bear in practice. Our findings suggest that participants who were willing to move toward their discomfort—what we call a deliberate move to lean in—positioned themselves to become strong advocates for queer youth. We argue that emotional discomfort should be figured as a productive tension in queer interventions in English education. Toward that end, we offer leaning in as a generative tool for grappling with the dynamics of heterosexism, homophobia,and broader oppression.

ABSTRACT This essay discusses the philosophical grounding of Quintilian’s Institutio Oratoria in order to appreciate the rationale for his view that rhetoric is central to education. This appreciation for Quintilian’s orientation is intended not only to garner a deeper understanding of the principles behind his view of education but also to offer insights to the issues that we share today with respect to teaching oral and written expression. One of the central topics of this essay is how Quintilian reconceptualized the concept of declamation away from its sophistic forms to a problem-solving system of casuistry that provided a ratio for developing proficiency in adjudicating issues of value and preference.

Background: This teaching case describes the evolution of a course on content strategy aimed at advanced undergraduates and graduate students in the digital and professional writing programs at Michigan State University. The course has gone through three major shifts to reflect corresponding shifts in focus among professional and technical communicators: from developing content for the World Wide Web (original focus) to single sourcing; from single-sourcing to Enterprise Content Management Systems (ECMS), and from ECMS to content strategy. The case primarily focuses on the most recent shift. Research questions: How can a course on content strategy be useful to both advanced undergraduates preparing to enter the job market in industry and graduate students interested in learning theories in technical communication? In turn, how can a course on content strategy reflect current practices in industry while maintaining grounding for the course in academic research? Situating the case: Three emerging themes relevant to teaching content strategy emerge in the literature. The first is the role of the content strategist as an Editor-in-Chief, who creates a repeatable system for designing and managing all aspects of a website [1, 2, 3]. The second is the need to develop strategies for addressing stakeholders, especially clients and users, whose goals are to learn more about why they should invest in an organization and its broader vision. The third is adapting content for reuse, which involves designing content that can be easily accessed through various platforms and formats. How the case was studied: This is an experience report by the four faculty members who, together, have taught every section of the course in the last 15 years. Two of the instructors also participated in the course as students. About the case: The most recent version of the course is a one-term course that teaches theory and best practices for managing dynamic and distributed web content, while also incorporating assignments that help students practice content strategies with real clients. It addressed these issues with the previous version that focused on content management by collaborating with industry practitioners to help students understand the real-world implications of developing strategies for and creating web content with clients and organizations. It specifically addresses three themes identified from the literature-emphasizing the role of the content strategist as an Editor-in-Chief, differentiating the needs of clients and users, and designing for reuse. Course assignments include a landscape analysis of content-management systems and strategies used by various companies, designing content templates for specific clients, and developing a content strategy for a client selected by student groups. Key issues to address when developing the most recent version of the course included creating a course that was useful to graduate and undergraduate students aiming to enter content strategy professions, developing a balance between theory and practice in course readings and assignments, and revising a course to reflect current industry demands for skills in content strategy. Results: Anecdotal evidence from students is that the course was successful and acts as a defacto capstone for the program. Through their course evaluations and unsolicited follow-up emails, students exiting the most recent version of this course became valuable assets who help organizations develop big-picture strategies for adaptable content to be shared through various platforms. Conclusion: A course on content strategy that incorporates current industry perspectives helps graduate and undergraduate professional writing students become more adequately prepared for their future professions working with organizations.

This essay identifies the definitional confluences between transfer and translingualism and then reflects on the ways that each term might benefit from considering the other’s research questions, theoretical frames, and methodologies. While translingualism challenges assumptions about how to recognize and evaluate transfer, the transfer literature demonstrates the value of fine-grained, long-term, naturalistic studies of writing, a value productively taken up in research on a translingual approach. Ultimately, the essay suggests that both transfer and translingualism might best be understood not as prescribed pedagogies or policies but as terms with explanatory value: small theories that help open up changing practices in our writing lives.

Written clarity and conciseness are desired by employers and emphasized in business communication courses. We developed and tested the efficacy of a cueing tool—Scribe Bene—to help students reduce their use of imprecise and ambiguous words and wordy phrases. Effectiveness was measured by comparing cue word usage between a treatment group given the tool and a control group without the tool. In written assignments, the treatment group used 16 of 23 cue words significantly less than the control group and this effect persisted over time. Implications for using automated cueing tools in teaching written communication skills are discussed.

Introduction

Book Review| August 01 2015 Review: Homeric Speech and the Origins of Rhetoric, by Rachel Ahern Knudsen Rachel Ahern Knudsen, Homeric Speech and the Origins of Rhetoric, Baltimore: Johns Hopkins University Press, 2014. 230 pp. ISBN 9781421412269 Richard Leo Enos Richard Leo Enos Department of English Texas Christian University Fort Worth, Texas 76129 USA r.enos@tcu.edu Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (2015) 33 (3): 322–324. https://doi.org/10.1525/rh.2015.33.3.322 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Cite Icon Cite Search Site Citation Richard Leo Enos; Review: Homeric Speech and the Origins of Rhetoric, by Rachel Ahern Knudsen. Rhetorica 1 August 2015; 33 (3): 322–324. doi: https://doi.org/10.1525/rh.2015.33.3.322 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. © 2015 by The International Society for the History of Rhetoric. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Rights and Permissions website, at http://www.ucpressjournals.com/reprintInfo.asp.2015 Article PDF first page preview Close Modal You do not currently have access to this content.

322 RHETORICA differently in theology, mathematics, natural science, politics, ethics, poetics, and-Isocrates's home turf-rhetoric. Aristotle's Rhetoric, for example, focuses on enthymematic forms of syllogismos as appropriate responses to contin­ gent situations. It thereby contrasts with Isocrates's tendency, as Aristotle sees it, to heighten emotions by assimilating deliberative and forensic forms of public address to panoramic epideictic displays (Rhetoric I.9.1368a20-33). I trust it is not just because I am less familiar than Wareh with the fortunes of Academics and Isocrateans in the mid 340s, when Philip began to exercise hegemony over Greek poleis, that I was effortlessly drawn along by his discus­ sion of this subject in the second half of his book. I have no trouble believing that the rise of a courtly style of politics with the Macedonian ascendency had, being Macedonian, its vulgar side. Still, the translation Wareh includes of a remark­ ably sycophantic letter Plato's successor Speusippus wrote to Phillip urging him to purge his court of Isocrateans and give the Academy an exclusive lock on knowledge viewed as cultural capital makes for pretty depressing reading. Wareh sees the same tangle of intrigue in Aristotle's ties to Hermias, the tyrant of Atarnea near Lesbos. Isocrates's pleas for influence were no less attuned to court life. In fact, in the forms of address that emerged when philosophers were first turned into courtiers, Wareh concludes by showing, was born the mirror-of-princes rhetoric that gave Isocrates a rebirth in the Renaissance. David Depew University of Iowa Rachel Ahern Knudsen, Homeric Speech and the Origins of Rhetoric, Baltimore: Johns Hopkins University Press, 2014. 230 pp. ISBN 9781421412269 Rachel Ahem Knudsen's Homeric Speech and the Origins of Rhetoric (hereafter Homeric Speech) provides a new, detailed perspective on an old debate: how ought we to regard the works of Homer when considering the beginnings of rhetoric in ancient Greece? The standard accounts of rhe­ toric's origins are represented by the traditional scholarship of George Kennedy (The Art of Persuasion in Greece, 1963) and Laurent Pemot (Rhetoric in Antiquity, 2005). These works offer the received view that, while rhetori­ cal techniques are evident in the earliest forms of extant Greek literature, the formalization of rhetoric as a disciplinary art (techne) began in the Fifth Century BCE when it was "invented" by Corax and Tisias on the island of Sicily. Current scholarship by historians of rhetoric—represented by the works of Thomas Cole (The Origins of Rhetoric in Ancient Greece, 1991) and Edward Schiappa (The Beginnings of Rhetorical Theory in Classical Greece, 1999)—have challenged traditional views on the origins of rhetoric. Cole argues that the actual founders of rhetoric are Plato and Aristotle, while Schiappa argues that the term rhetorike did not even exist until Plato created Reviews 323 the term in his dialogue Goryias (pp. 18, 19). Additionally, the traditional distinctions separating rhetoric and poetry have been reconsidered because of such excellent research as Jeffrey Walker's Rhetoric and Poetics in Antiquity (2000), a work that Knudsen "has affinities with" in support of her own views (p. 20). Knudsen's objective is clearly stated: The contention of this book is ... that Homer not only demonstrates rhetorical practice in the speech of his characters, but that the patterns of persuasion that he depicts embody, in very specific ways, the rheto­ ric identified in theoretical treatises from the fifth and fourth centuries BCE, and that reached its fullest expression in Aristotle's Rhetoric" (pp. 3-4). Knudsen presents impressive scholarship in support of her position, but the merits of her contributions have some qualifications. Knudsen presents a detailed examination of the formal speeches of the Iliad in which she reveals systematic patterns of discourse using the following rhetorical concepts: enthymeme, diathesis, ethos, gnome, paradeigma, and topics. Her findings, appearing in both her criticism and also the frequencycharts citing the use of concepts and speakers, make it clear that the formal speech passages in the Iliad demonstrate the employment of rhetorical techni­ ques throughout the work (pp. 78, 80, 82). The obvious counter-argument to Knudsen's position is that rhetoric can and is employed without a conscious application but rather...

During the last decade, one source of debate in argumentation theory has been the notion that there are different modes of arguing that need to be distinguished when analyzing and evaluating arguments. Visual argument is often cited as a paradigm example. This paper discusses the ways in which it and modes of arguing that invoke non-verbal sounds, smells, tactile sensations, music and other non-verbal entities may be defined and conceptualized. Though some attempts to construct a ‘multimodal’ theory of argument are criticized, it advocates for an argumentation theory that makes room for visual arguing and for other non-verbal modes that have not been explored in depth. In the process, the paper provides a method for identifying the structure of multimodal arguments and argues that adding modes to our theoretical tool box is an important step toward a comprehensive account of argument.

The authors call for more flexible dissertation projects but also argue that problems with graduate education range far wider than the doctoral dissertation. Many faculty resist the idea that the humanities can train students in skills that are useful, even marketable, outside of higher education. Graduate programs must find ways to stress these transferable skills and do better at preparing students for nonprofessorial jobs within and outside academia—including taking new approaches to the dissertation requirement. Humanists who take refuge in the seemingly high-minded idea that the humanities are only valuable for their own sake, or because they lack utility, make it harder to address these issues.

This introduction positions the essays in this special cluster as early entries in a necessary conversation about how to teach graduate school better and more attentively during these straitened and changing times. It is a conversation we need to begin.

Contemporary international migration produces a great deal of bureaucratic writing activity. This article reports on a study of one bureaucratic literacy practice—correspondence—of 25 international migrants in the United States. Contextual and practice-based analysis of data collected through literacy history interviews shows that (a) by virtue of living transnational lives, migrant writers develop correspondence practices that seem vernacular, but in fact take on the hegemonic qualities of modern bureaucracy, and (b) when composing everyday correspondence, migrant writers, rather than being subject to bureaucracy’s whims, take up bureaucratic roles that allow them to manage their own and others’ economic and geographic mobility. These findings complicate claims that migrant correspondence simply maintains relationships or fosters cultural cohesion. Migrant writers, while often corresponding to keep in touch with family and friends elsewhere, also adopt the practices of bureaucracy, becoming participants in the management of people on the move.

Historians of rhetoric characterize the Ciceronian Period of the Republic as the highlight of rhetoric at Rome. By contrast, the Augustan Period of the Early Empire immediately following this “gold...

Many community stakeholders are experiencing increased pressure to enter the digital arena in order to be heard by new audiences, but many such stakeholders lack the technical expertise to do so. To meet this demand, some service-learning teachers are turning to digital media production as a new method of service. This approach to a service-learning pedagogy brings with it inherent complications, however. We believe these complications call for a re-orientation of service-learning projects around a model of distributed knowledge work. This model asks students to view themselves as budding professionals entering into community networks that preexist them. It also requires students to deeply share their knowledge-making practices with community stakeholders.

Historians of rhetoric have provided research over the last three decades that has significantly advanced our knowledge of women in the rhetorical tradition. These achievements, while often stunning, have also exposed the need for more primary research, particularly in classical rhetoric where a wealth of evidence awaits study. Such evidence is frequently found in nontraditional sources and, correspondingly, calls for nontraditional methods of analysis. The need and merits of this view are presented in two ways. First, an overview of nontraditional sources offers new insights to the literacy of Greek, Roman, and Etruscan women. Second, a more specific and detailed illustration of the research potential of this perspective is presented by deciphering an inscription from Teos, a small but important Greek city that is now a part of Turkey. The epigraphical evidence available from the archaeological site at Teos reveals that young women had systematic education in advanced stages of writing. Such findings challenge traditional characterizations of ancient women as nonliterate. The intent of this work is to reveal the need for more primary fieldwork in order to attain a more accurate understanding of women and the range of their manifestations of literacy in the ancient world.

This essay examines the lived literacy experiences of six multilingual immigrant writers, arguing that their everyday multilingual practices foster a distinct rhetorical sensibility: rhetorical attunement—an ear for, or a tuning toward, difference or multiplicity. Rhetorical attunement is a way of acting in the world as a multilingual writer that assumes linguistic multiplicity and invites the negotiation of meaning across linguistic differences. The essay shows that multilingual writers aren’t aware of this quality of language a priori, but come to know—become rhetorically attuned—across a lifetime of communicating across difference.

This article draws on an archival case study of the Comisión Femenil Mexicana Nacional (CFMN). Building on my experience as an activist and working in communities and institutions, I argue that it is valuable to examine and translate the histories and practices of organizations like the CFMN to learn the rhetorical abilities we need to operate and make collective change as both part of and outside of publics and institutions. To make this argument, I analyze how Chicanas of the CFMN incited change by writing, theorizing, and making an identity through what might be considered mundane and programmatic writing.

This essay explores the lived literacy experiences of four multilingual immigrant writers in the US, showing first, how they have moved their literacy practices among multiple languages andlocations in the world, and second, how these practices have been destabilized and redefined by the social contexts they have met along the way. Aiming to unsettle the assumed durability ofliteracy practices on the move, the essay argues that multilingual literacy practices do indeed travel with writers across locations and languages, but to uncertain effect. These multilingualpractices appear to be too contingent on social dynamics to be easily accessed and deployed. Thus, even when writers migrate with fully developed multilingual repertoires—including fluency in English—they do not always experience the social mobility often promised.

Multiple studies on the relationship between lexical diversity and holistic writing quality in a second language (L2) have consistently shown that a greater number of unique lexical items, compared to the total number of words, is associated with better quality writing. The findings of such studies indicate the importance of vocabulary to L2 writing. However, they provide little information in terms of what vocabulary L2 writers need to learn in order to improve their writing. Despite its limited application in the mid to late 1990s, the use of lexical frequency profiles has not been developed as a method for analyzing the vocabulary of L2 writers’ texts and providing insight as to the vocabulary needed for developing L2 writers. This study constructed two lexical frequency profiles of texts written by a homogeneous group of Spanish-speaking learners of English. Multiple regression analyses were conducted to determine the contribution of more and less frequent lexical items to the participants’ holistic scores. The results indicated that word types which occur less frequently in the English language contributed significantly to the participants’ holistic scores, despite the relatively low frequency with which they were used in the participants’ essays. These results suggest not only the utility of lexical frequency profiles in teaching and researching L2 writing, but also that L2 writers may benefit from instruction using frequency information. Pedagogical implications are discussed in terms of how L2 writing instructors can incorporate lexical frequency information into direct vocabulary instruction.

In this article we propose a Janus-faced approach to survey design—an approach that encourages researchers to consider how they can design and implement surveys more effectively using the latest web and database tools. Specifically, this approach encourages researchers to look two ways at once; attending to both the survey interface (client side; what users see) and the database design (server side; what researchers collect) so that researchers can pursue the most dynamic and layered data collection possible while ensuring greater participation and completion rates from respondents. We illustrate the potentials of a Janus-faced approach using a successfully designed and implemented nationwide survey on the writing lives of professional writing alumni. We offer up a series of questions that a researcher will want to consider during each stage of survey development.

To address the need for situated accounts of community rhetoric, this article examines the legacy of the first Chicana feminist organization, the Comisión Femenil Mexicana Nacional (CFMN). The CFMN and their archival collection provide[d] Chicanas an education about how to interpret, be and act in the world. To invent a rhetorical identity, and an organization that makes change, the CFMN 1) invoked a remembering of a Chicana history of policy making to incite other Chicanas into political action, and 2) strategically drew on the use of the Chicana concept of “La Hermandad” to define a particular Chicana method of collectivity.

The inclusion of peer feedback activities into the academic writing process has become common practice in higher education. However, while research has shown that students perceive many features of peer feedback to be useful, the actual effectiveness of these features in terms of measurable learning outcomes remains unclear. The aim of this study was to investigate the linguistic and review features of peer feedback and how these might influence peers to accept or reject revision advice offered in the context of academic writing among L2 learners. A corpus-based machine learning approach was employed to test three different algorithms (logistic regression, decision tree, and random forests) on three feature models (linguistic, review, and all features) to determine which algorithm offered the best predictive results and to determine which feature model most accurately predicts implementation. The results indicated that random forests is the most effective way of modeling the different features. In addition, the feature model containing all features most accurately predicted implementation. The findings further suggest that directive comments and multiple peer comments on the same topic included in the feedback process seem to influence implementation.

Research problem: Concurrent think-aloud (CTA) protocols are one of the dominant approaches of usability testing. However, there is still debate about the validity of the method, partly focusing on the usefulness and exhaustiveness of participants' verbalizations. The rise of eye-tracking technology sheds new light on this discussion, as participants' working processes can now be observed in more detail. Research questions: (1) What kinds of verbalizations do participants produce, and how do they relate to the information that can be directly observed using eye tracking? (2) What do eye movements reveal about cognitive processes at times when participants stop verbalizing? Literature review: Our study replicates an earlier study by Cooke (2010), who used a combination of CTA protocols and eye tracking in a small sample with experienced and highly educated participants to investigate the validity of CTA. Cooke's results suggest that the additional value of participants' verbalizations is limited: at least 77% of the verbalizations referred to things that could be easily observed with eye tracking. Methodology: We conducted a study in which 60 participants with different characteristics performed tasks on informational websites. During their task performance, they verbalized their thoughts, and simultaneously their eye movements were measured. The resulting think-aloud protocols were divided in verbalization units, which were coded into content types. Silences were registered, and eye movements during these silences were analyzed. Results and discussion: We found a different distribution of verbalization types than Cooke (2010) reported, with far more verbalizations where participants formulated doubts, judgments on the website, or expressions of frustration. In our study, verbalizations provided a substantial contribution in addition to the directly observable user problems. We measured a rather high percentage of silences (27%), during which participants most often were scanning pages for information. During these silences, interesting observations could be made about users' processes and obstacles on the website. The implication of our study is that we now have a better understanding of the types of verbalizations that a CTA evaluation might generate. Further, we know that relevant usability observations can be made during silences. A limitation is that we do not know yet the influence of specific characteristics of the evaluation setting on the types of verbalizations and silences. Future research should focus on the influence of evaluation settings on the outcomes of an evaluation, in particular, the influence of characteristics of the participants who are involved in the study.

Web sites increasingly encourage users to provide comments on the quality of the content by clicking on a feedback button and filling out a feedback form. Little is known about users’ abilities to provide such feedback. To guide the development of evaluation tools, this study examines to what extent users with various background characteristics are able to provide useful comments on informational Web sites. Results show that it is important to keep the feedback tools both simple and attractive so that users will be able and willing to provide useful feedback on Web site pages.

The authors report on a multiyear study designed to reveal how introducing a content management system (CMS) in an administrative office at a large organization affects the office’s writing and work practices. Their study found that users implemented the CMS in new and creative ways that the designers did not anticipate and that the choices users made in using the CMS were often driven not by technology but by the social implications the CMS held for their office. By contrasting how writers negotiated specific genres of writing before and after the CMS was introduced, the authors argue for increased attention to providing flexible technologies that enable writers to innovate new tools in response to the social needs of their writing environments. This approach must be driven by research on the implications of technology in workplace communities.

The phenomenon of the Octalog came into being at the 1988 CCCC when James J. Murphy, with support from Theresa Enos and Stuart Brown, proposed and chaired a roundtable composed of eight distinguish...

This article examines how working-class bodies perform physically, affectively, and discursively in academic spaces. Through its conversation between a tenured professor and graduate student, the article employs performance theory to highlight how disruptive working-class teacher-bodies can be and the potential they offer for understanding the ideological work of academic social space.

Finally Persuaded: Rhetoric, History, and Thucydides' History of the Peloponnesian War This is certainly not the place to undertake a comprehensive and systematic new approach to Thucydides. But it...

Using the data collected by the CCCC Committee on the Major, the authors demonstrate how quickly the writing major is growing, map the commonalities among various majors, discuss some of the problems in developing a major, and raise questions about what a writing major should be.

Working with and learning from veterans reveals a wide range of inclusive opportunities that composition instructors might use to facilitate transformations of service-related experiences into effective compositions.

Preview this article: Comment & Response: A Comment on "Pedagogical In Loco Parentis: Reflecting on Power and Parental Authority in the Writing Classroom", Page 1 of 1 < Previous page | Next page > /docserver/preview/fulltext/ce/71/1/collegeenglish6742-1.gif

Abstract Two project profiles depict content management as inquiry-driven practice. The first profile reflects on a project for a national professional organization that began with a deceptively simple request to improve the organization's website, but ended with recommendations that ran to the very core mission of the organization. The second profile focuses on an organization's current authoring practices and tools in order to prepare for a significant change: allowing users to develop and organize content. Notes 1The list also sweeps up a lot of field knowledge in a compressed format. In making this list, we especially acknowledge the work of CitationAlbers (2000), CitationApplen (2002), CitationCarter (2003), CitationClark (2002), CitationPullman (2005), Rockley (2001; 2003), and Sapienza (2002; 2004; 2007).

In higher education, issues of in loco parentis have been most often discussed in connection with campus administrative policies. College writing teachers need to reflect, however, on the ways they conceivably exercise parental authority in their own classrooms, through such models as the Stern Father and the Nurturing Mother.

Research Article| October 01 2006 Debt in the Teaching of World Literature: Collaboration in the Context of Uneven Development Tanya Agathocleous; Tanya Agathocleous Search for other works by this author on: This Site Google Karin Gosselink Karin Gosselink Search for other works by this author on: This Site Google Pedagogy (2006) 6 (3): 453–473. https://doi.org/10.1215/15314200-2006-005 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Tanya Agathocleous, Karin Gosselink; Debt in the Teaching of World Literature: Collaboration in the Context of Uneven Development. Pedagogy 1 October 2006; 6 (3): 453–473. doi: https://doi.org/10.1215/15314200-2006-005 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll JournalsPedagogy Search Advanced Search The text of this article is only available as a PDF. Duke University Press2006 Article PDF first page preview Close Modal Issue Section: Articles You do not currently have access to this content.

The “invention” of the alphabet is widely seen as the defining characteristic of literacy in Greece. This article examines the development of written rhetoric; that is, how alphabetic writing was structured for a variety of functions, and how such functions reveal the heuristics that were developed. The article argues that the paragraph is the earliest and dominant feature of an alphabetic rhetoric, and the source for understanding the recursive dynamics of oral and written expression that contributed to the development of a literate rhetoric in Greece.

Maxine Hairston’s 1985 Chair’s Address is the first in an occasional series prompting us to reread and “re-vision” pivotal articles that have appeared in CCC. The full texts of those pieces will be available at CCC Online (http://inventio.us/ccc), and I invite you to reread those important texts online along with these new commentaries in print. For this inaugural appearance of “Re-Visions,” Joseph Harris and Susan McLeod comment on “Breaking Our Bonds and Reaffirming Our Connections,” excerpts of which appear below (originally published in the October 1985 issue of CCC [Vol. 36, No. 3, pp. 272–282]).

Marcus Tullius Cicero is one of the more prominent figures in the history of rhetoric. Our resources for studying Cicero are largely dependant upon literary texts that have been transmitted over centuries. This study examines a Greek inscription, housed at a remote archaeological site, that offers new insights into Cicero's contributions to our field. From this inscription we learn of Cicero as a patron of Greek literary and rhetorical arts. As is sometime the case when we examine primary material, new and unanticipated information appears. In this instance the inscription reveals that the name of Cicero's mother as recorded by Plutarch, may be inaccurate. In addition to these specific observations, this work illustrates that archaeological and epigraphical evidence are also valuable resources for studying the history of rhetoric.

Assessment, including writing assessment, is a form of social action. Because standardized tests can be used to reify the social order, local assessments that take into account specific contexts are more likely to yield useful information about student writers. This essay describes one such study, a multiple-measure comparison of accelerated summer courses with nonaccelerated courses. We began with the assumption that the accelerated courses would probably not be as effective as the longer courses;but our assessment found that assumption largely to be incorrect. Contextual information made it clear that students were taking summer accelerated courses strategically, for reasons we had been unaware of and in ways that forced us to reinterpret their writing and our courses.

Author’s note: I need you to know that there are angels on earth—people who knowingly and willingly donate their time, knowledge and resources even in the face of adversity. While I was in Redwood City County Jail awaiting a return to the prison system I so loathe, I encountered several of these special beings in the form of Bill Burns, Instructor of Inmate Education, Usha Potter of Project Read, and Bill’s AmeriCorps volunteer assistant, Alli. The poetry class and my continuing desire to help others would not have been possible without their persistence and hard work. Copies of “Unlocked Voices,” the poetry book that the class wrote together, can be acquired by getting in touch with Mr. Bill Burns at bburns@smcoe.k12.ca.us.

Tenured Bosses and Disposable Teachers: Writing Instruction in the Managed University exposes the poor working conditions of contingent composition faculty and explores practical alternatives to the unfair labor practices that are all too common on campuses today. Editors Marc Bousquet, Tony Scott, and Leo Parascondola bring together diverse perspectives from pragmatism to historical materialism to provide a perceptive and engaging examination of the nature, extent, and economics of the managed labor problem in composition instructiona field in which as much as ninety-three percent of all classes are taught by graduate students, adjuncts, and other disposable teachers. These instructors enjoy few benefits, meager wages, little or no participation in departmental governance, and none of the rewards and protections that encourage innovation and research. And it is from this disenfranchised position that literacy workers are expected to provide some of the core instruction in nearly everyone's higher education experience. Twenty-six contributors explore a range of real-world solutions to managerial domination of the composition workplace, from traditional academic unionism to ensemble movement activism and the pragmatic rhetoric, accommodations, and resistances practiced by teachers in their daily lives.Contributors are Leann Bertoncini, Marc Bousquet, Christopher Carter, Christopher Ferry, David Downing, Amanda Godley, Robin Truth Goodman, Bill Hendricks, Walter Jacobsohn, Ruth Kiefson, Paul Lauter, Donald Lazere, Eric Marshall, Randy Martin, Richard Ohmann, Leo Parascondola, Steve Parks, Gary Rhoades, Eileen Schell, Tony Scott, William Thelin, Jennifer Seibel Trainor, Donna Strickland, William Vaughn, Ray Watkins, and Katherine Wills.

1 The first shot fired in the intellectual property wars -the first one I heard, at least -happened during a skirmish between Island Records and Negativland, the sound-collage collective.In 1991, the corporate goliath took aim at the group's record -titled, simply, U2 -and blew it off the face of the earth.As a nerdy, motley crew of San Francisco Bay Area artists, weirdoes, and computer programmers, Negativland wasn't even a blip on the pop-culture radar, leaving it an unlikely target for a major lawsuit.So what would prompt one of the "Big Seven" record companies (now four, controlling 80% of global record sales) to use its full legal and economic might against, essentially, the world's tiniest band?As you may have guessed from Negativland's album title, it made the mistake of sampling the music of U2: the crown jewel in Island Records' multi-platinum crown.Poroi, 2, 2, November, 2003England, and WHO GIVES A SHIT? Just a lot of wasted names that don't mean DIDDLEY SHIT!" To add insult to injury, Negativland also mixed in a speech by U2's lead singer, Bono, which made the self-important Nobel Peace Prize nominee sound pious and ridiculous. 14 The record was released with little fanfare on SST Records, a small independent punk-rock label.But within four days of its release, Island Records and U2's song publisher, Warner-Chappel, came knocking to serve legal papers. 2Recognizing that it was a small fish compared to this oceanic multinational corporation, Negativland sent out a press release that stated, "Preferring retreat to total annihilation, Negativland and SST had no choice but to comply completely with these demands." 3 Even though Negativland had a strong fair-use argument, primarily based on parody, it didn't have the resources to fight a prolonged court battle.Instead it agreed to a very unfavorable settlement, a decision that haunts it to this day.Negativeland seems never really to have recovered.

(2003). On the Trail of Ancient Rhetoric: Fieldwork of a Wandering Rhetoricin. Advances in the History of Rhetoric: Vol. 6, A Collection of Selected Papers Presented at ASHR Conferences in 2001, pp. 43-51.

This essay argues that modernist British writers revived the ideologies of the Victorian New Women in their fiction and essays in order to influence the reception of radical feminism. The New Women novelists, writing at the end of the nineteenth century, developed a rhetoric of domestic feminism, a method of protofeminist subversion usually confined to the domestic space. Modernists outwardly disdained Victorian women's writing; yet they revived "the woman of the past" in their art. This seeming inconsistency within modernist sentiment actually signifies a coherent rhetorical movement that directed twentieth-century reactions to feminism and women's participation in British literary history.

Abstract For well over a decade, a number of scholars have argued that a more thorough and representative account of the history of rhetoric can only take place after women are accurately included in the rhetorical tradition. If we are to provide a sensitive accounting of women in the rhetorical tradition, current methods of, and perspectives on, historical research need to be reconsidered and adjusted in three respects. First, our mentality toward rhetoric must expand beyond civic, agonistic discourse to include alternative modes of expression used by women. Second, our efforts to discover primary evidence must intensify so that a more representative body of sources becomes available. This expanded body of evidence must include non‐traditional sources that provide insight to the oral and literate practices of women. Third, historians of rhetoric must create methods of research and analysis that will provide a more sensitive accounting of primary material than current historical methods were designed to yield. This essay argues that these needs can be met by an archaeological approach to historical rhetoric. A method called “rhetorical sequencing”; is offered as an heuristic to facilitate historical research on women in the rhetorical tradition.

Reader feedback is generally considered to be valuable input for writers who want to optimize their documents, but a reader-focused evaluation is often time-consuming. For this reason, we have developed Focus, a software tool for collecting reader comments more efficiently. The design and rationale of the software are described in this article. In a small-scale evaluation study, the results we obtained using Focus were compared to the reader feedback collected under the plus-minus method. It appeared that the number of problems detected per participant did not differ, but there were differences in the types of problems found. Focus participants appeared to comment more from a reviewer's and less from a user's perspective. Although the two methods are not interchangeable, Focus can be said to be a promising evaluation tool, deserving further research.

This essay presents a narrative description of experiences shared by the author, his father, and a Nez Perce man named Larry Greene. Those experiences are explored in relation to institutionalized education in order to provide insight into not only subjugated ways of knowing but also alternative places of learning.

Questions the rhetoric of reproof and asserts the authors’ belief that the practice of scholarly critique is generally salutary. Hopes to stand as a testimony to the firm belief in the importance of critique in the ongoing scholarly conversation. Considers ethical problems with (and use of) the rhetoric of reproof, and ethical awareness and the scholarly conversation.

Edward Schiappa. The Beginnings of Rhetorical Theory in Classical Greece. New Haven & London: Yale University Press, 1999. x + 230 pages. Maureen Daly Goggin. Authoring A Discipline: Scholarly Journals and the Post‐World War II Emergence of Rhetoric and Composition. Manwan, NJ: Lawrence Erlbaum, 2000. vii‐xxviii + 262 pages. $59.95 cloth. Ann E. Berthoff. The Mysterious Barricades, Language and Its Limits. Toronto: University of Toronto Press, 1999. 191 pages. Nancy Lee Chalfa Ruyter. The Cultivation of Body and Mind in Nineteenth‐Century American Delsartism. Westport, CT: Greenwood Press, 1999. 152 pages + 17 photographs and illustrations. $55.00 hardcover. Brenda Jo Brueggemann. Lend Me Your Ear: Rhetorical Constructions of Deafness. Washington, DC: Gallaudet University Press, 1999. 336 pages. $49.95 cloth. Laura Gray‐Rosendale. Rethinking Basic Writing: Exploring Identity, Politics, and Community in Interaction. Mahwah, NJ: Lawrence Erlbaum Associates, 2000. vii‐xiv + 191 pages. $39.95 cloth. $19.95 paper.

Plato on Rhetoric and Language by Jean Nienkamp. Mahwah, NJ: Lawrence Erlbaum Associates for Hermagoras Press, 1999. 220 + ix pp. Beyond the Great Story: History as Text and Discourse by Robert F. Berkhofer, Jr. Cambridge: The Belknap Press of Harvard University Press, 1997. 381 + xii pp. Voices of the Nation: Women and Public Speech in Nineteenth‐Century American Literature and Culture by Caroline Field Levander. Cambridge: Cambridge University Press, 1998. 186 pp. The Evolution of English Prose 1700–1800: Style, Politeness, and Print Culture by Carey McIntosh. Cambridge: Cambridge University Press, 1998. 276 + xi pp.

Argues a need to reposition Writing Across the Curriculum (WAC) theory. Examines current myths about WAC. Discusses what WAC is, what it does, and what it can become.

In short, Cheryl Glenn’s Rhetoric Retold asks nothing less than that we consider what the history of rhetoric is and (more importantly) what it ought to be.

Richard Marback. Plato's Dream of Sophistry. Columbia: University of South Carolina Press, 1999. xii + 163 pages. Gregory Crane. Thucydides and the Ancient Simplicity: The Limits of Political Realism. Berkeley: University of California Press, 1998. xii + 348 pages. Josiah Ober. Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton, NJ: Princeton University Press, 1998. xiv + 417 pages. Harvey Yunis. Taming Democracy: Models of Political Rhetoric in Classical Athens. Ithaca, NY: Cornell University Press, 1996. xv + 316 pages. Christine Farris and Chris M. Anson, eds. Under Construction: Working at the Intersections of Composition Theory, Research, and Practice. Logan: Utah State UP, 1998. 332 pages. Gail Hawisher and Cynthia Selfe. Passions, Pedagogies, and 21st Century Technologies. Logan: Utah State University Press, 1994. Pages viii + 452. $29.95 paper. Tharon Howard. A Rhetoric of Electronic Communities. Greenwich, CT: Ablex Publishing Corporation, 1997. Pages xii + 203. $24.95 paper. James Porter. Rhetorical Ethics and Internetworked Writing. Greenwich, CT: Ablex Publishing Corporation, 1998. Pages xiv + 203. $24.95 paper. Russel K. Durst. Collision Course: Conflict, Negotiation, and Learning in College Composition. Urbana, Illinois: NCTE, 1999. 189 pages. $22.95 paper. John Louis Lucaites, Celeste Michelle Condit, and Sally Caudill. Contemporary Rhetorical Theory. New York: Guilford Press, 1999. Pages, xl + 627. Richard E. Miller. As If Learning Mattered: Reforming Higher Education. Ithaca: Cornell UP, 1998. 249 pages. Lynn Z. Bloom. Composition Studies as a Creative Art: Teaching, Writing, Scholarship, Administration. Logan: Utah UP, 1998. 288 pages. $19.95 paper. Duane H. Roen, Stuart C. Brown, and Theresa Enos, eds. Living Rhetoric and Composition: Stories of the Discipline. Mahwah, NJ: Erlbaum, 1999. 233 pages. $22.50 paper. Jan Zlotnik Schmidt, ed. Women/Writing/Teaching. Albany: SUNY P, 1998. 294 pages. $19.95 paper. Peter Dimock. A Short Rhetoric for Leaving the Family. Normal, IL: Dalkey Archive Press, 1998. 118 pages. $12.95 paper.

(1999). Recovering the lost art of researching the history of rhetoric. Rhetoric Society Quarterly: Vol. 29, No. 4, pp. 7-20.

Robert Scholes. The Rise and Fall of English: Reconstructing English as a Discipline. New Haven and London: Yale University Press, 1998. Pp. Xiv + 203. Sharon Crowley. Composition in the University: Historical and Polemical Essays. Pittsburgh: Pittsburgh University Press, 1998. Xi + 306 pages. W. Ross Winterowd. The English Department: A Personal and Institutional History. Carbondale: Southern Illinois University Press, 1998. Xii + 261. Molly Meijer Wertheimer, ed. Listening to Their Voices: The Rhetorical Activities of Historical Women. Columbia: University of South Carolina Press, 1997. 408 pages. $47.50 cloth; $24.95 paper. Mary Lynch Kennedy, ed. Theorizing Composition: A Critical Sourcebook of Theory and Scholarship in Contemporary Composition Studies. Westport, Connecticut: Greenwood Press, 1998. 405 pages. John Schilb. Between the Lines: Relating Composition Theory and Literary Theory. Portsmouth: Boynton/Cook, 1996. Xv + 247. Hephzibah Roskelly and Kate Ronald. Reason to Believe: Romanticism, Pragmatism, and The Teaching of Writing. Albany, NY: State U of New York P, 1998. xiv + 187 pages. Thomas Newkirk. The Performance of Self in Student Writing. Portsmouth, NH: Boynton/Cook Heinemann, 1997. xiii + 107 pages. Kay Halasek. A Pedagogy of Possibility: Bakhtinian Perspectives on Composition Studies. Southern Illinois University Press, 1999. 223 pages.

In partial answer to the many questions that have been raised about the definition and location of technical writing programs, a random sample of full-time teachers of professional writing was conducted. The results indicate that those located in English departments do not receive the respect and support they need. Those located in other departments are significantly more satisfied. Some strategies for improving the situation are suggested.

This paper discusses Industrial and Digital Age educational paradigms, needs, and expectations of adult and traditional learners for Internet‐based education; knowledge management and its impact on technical communication; the Universal Campus Network and the nature of Web‐based education in the near future; elements for success for Web‐based distance education in technical communication; and future directions in electronic communication.

Richard E. Young, Alton L. Becker, and Kenneth L. Pike. Rhetoric: Discovery and Change. Fort Worth: Harcourt Brace Jovanovich, 1970. Pp. xxi + 383. Eric A. Havelock. Preface to Plato. Cambridge: Belknap of Harvard UP, 1963. Preface to Plato, Part One: “The Image Thinkers”; Preface to Plato, Part Two: “The Necessity of Platonism”; Post‐Preface to Plato: A Re‐Review of Havelock's Scholarship

Contents: Part I:Theory, Language, Rhetoric. C. Schuster, Mikhail Bakhtin as Rhetorical Theorist (1985). R.A. Harris, Bakhtin, Phaedrus, and the Geometry of Rhetoric (1988). J. Klancher, Bakhtin's Rhetoric (1989). T. Kent, Hermeneutics and Genre: Bakhtin and the Problem of Communicative Interaction (1991). K. Halasek, Feminism and Bakhtin: Dialogic Reading in the Academy (1992). M. Bernard-Donals, Mikhail Bakhtin: Between Phenomenology and Marxism (1994). M. Cooper, Dialogic Learning Across Disciplines (1994). K. Halasek, M. Bernard-Donals, D. Bialostosky, J.T. Zebroski, Bakhtin and Rhetorical Criticism: A Symposium (1992). Part II:Composition Studies, Pedagogy, Research. J.S. Ritchie, Beginning Writers: Diverse Voices and Individual Identity (1989). J.J. Comprone, Textual Perspectives on Collaborative Learning: Dialogic Literacy and Written Texts in Composition Classrooms (1989). G.A. Cross, A Bakhtinian Exploration of Factors Affecting the Collaborative Writing of an Executive Letter of an Annual Report (1990). D.H. Bialostosky, Liberal Education, Writing, and the Dialogic Self (1991). T. Recchio, A Bakhtinian Reading of Student Writing (1991). M. Middendorf, Bakhtin and the Dialogic Writing Class (1992). N. Welch, One Student's Many Voices: Reading, Writing, and Responding With Bakhtin (1993). H.R. Ewald, Waiting for Answerability: Bakhtin and Composition Studies (1993).

Commentary: My intent in doing this project was to illustrate that an archaeological site as (apparently) obscure as the Amphiareion of Oropos holds a wealth of evidence about the nature and practice of rhetorical contests. Indirectly, I also hoped to illustrate that developing new methods of analysis through “field work” in classical rhetoric complements conventional arm-chair research - characteristic of literary analysis - as a source of primary evidence. The study opportunities and support that I received in 1974 and 1977 from the American School of Classical Studies at Athens and the Greek Ministry of Science and Culture convinced me that the Amphiareion would be appropriate for study. The Amphiareion was small enough for an in-depth examination and large enough to be known by ancient geographers such as Pausanias. From 1977 to 1985 I analyzed the information I had gathered about the site: the inscriptions my wife, Jane Helppie, and I had photographed and drawn on our field trips, the commentary of ancient sources, and the results of archaeological excavations under Basil Petracos and the Greek Archaeological Service. This study reveals that rhetoric was practiced at locations other than prominent centers such as Athens and that these practices were sustained for centuries. In the future I plan to visit other larger and better known sites in order to continue the search for information that provides the basis for a richer understanding of the history of written communication in Greece.

Christopher Lyle Johnstone, ed. Theory, Text, Context: Issues in Greek Rhetoric and Oratory. Albany, NY: State University of New York Press, 1996. viii + 196 pages. Craig R. Smith. Rhetoric and Human Consciousness: A History. Prospect Heights, Illinois: Waveland Press, 1998 (1997). xiv + 456 pages. Robert J. Connors. Composition‐Rhetoric: Backgrounds, Theory, and Pedagogy. Pittsburgh: University of Pittsburgh Press, 1997. 374 pp.

Richard D. Altick. The Scholar Adventurers. New York: The Free Press, 1966. Pp. x+338. Originally published in 1950. Yates, Francis A. The Art of Memory. Chicago: University of Chicago Press, 1966. Pp. xv + 400. Style, Rhetoric, and Rhythm: Essays by Morris W. Croll. Edited by J. Max Patrick and Robert O. Evans, with John M. Wallace and R. J. Schoeck. Princeton, New Jersey: Princeton University Press, 1966. Pp. xvi + 450. "Attic”; and Baroque Prose Style: The Anti‐Ciceronian Movement. Essays by Morris W. Croll. Edited by J. Max Patrick and Robert O. Evans, with John M. Wallace. Princeton, New Jersey: Princeton University Press, 1969. Pp. xii + 244. Paper.

As new technologies allow us to change the way we publish information, moving from hardcopy to on-line and the Web, we find that we need to distribute electronic information in a multitude of formats on different platforms concurrently, while exploiting the electronic medium. In addition, we face the challenge of organizing this information on media such as CD-ROM, LAN, and the Web so readers can search through the information successfully. To be able to create, maintain, and update this information, we recommend using a single source of information; to display this complex interactive material in a way that readers can make sense of we recommend adopting a book metaphor.

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(1997). The classical tradition: Rhetoric and oratory. Rhetoric Society Quarterly: Vol. 27, No. 2, pp. 7-38.

Research Article| November 01 1996 Sophistical Rhetoric in Classical Greece John Poulakos, Sophistical Rhetoric in Classical Greece (Columbia, SC: University of South Carolina Press, 1995), xiv + 220 pp. Richard Leo Enos Richard Leo Enos Department of English, Texas Christian University, Fort Worth, TX 76129, USA. Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1996) 14 (4): 461–465. https://doi.org/10.1525/rh.1996.14.4.461 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Cite Icon Cite Search Site Citation Richard Leo Enos; Sophistical Rhetoric in Classical Greece. Rhetorica 1 November 1996; 14 (4): 461–465. doi: https://doi.org/10.1525/rh.1996.14.4.461 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. Copyright 1996, The International Society for the History of Rhetoric1996 Article PDF first page preview Close Modal You do not currently have access to this content.

Are technical writers able to predict the results of a reader-focused text evaluation? In this article we report a study with fifteen technical writers, who were asked to point out the reader problems in a public information brochure. The brochure was also evaluated with thirty readers from the target audience (using a combination of the plus-minus method, a questionnaire, and user protocols). The results of both kinds of text evaluation show little overlap. The technical writers only predicted a small proportion of the reader feedback, and produced a lot of new problem detections. In addition, there was little agreement among the technical writers with regard to their problem detections.

How have Dutch instructive texts changed in the course of the last century? This question is the topic of a research project presented in this article. First, we give some insight into the kind of documents we have collected in our corpus. The oldest instructive texts date from the beginning of the nineteenth century. But for most technical devices, the tradition of adding an instructive text starts about 1925. After that we present a few results of the investigations: the disappearance of persuasive passages and of realistic representations of human beings. Finally, we give a more detailed sketch of the development of the algorithmic style.

Kevin Robb. Literacy & Paideia in Ancient Greece. New York and Oxford: Oxford University Press, 1994. x + 310 pages. Joseph Petraglia, editor. Reconceiving Writing, Rethinking Writing Instruction. Mahwah, NJ: Lawrence Erlbaum, 1995. 272 pages. Ira Shor. When Students Have Power: Negotiating Authority in a Critical Pedagogy. Chicago: The University of Chicago Press, 1996. 242 pages. Mark Lawrence McPhail. Zen in the Art of Rhetoric: An Inquiry into Coherence. Albany: State U of New York P, 1996. 220 pages.

H. I. Marrou. A History of Education in Antiquity. Madison: University of Wisconsin Press, 1982. Pp. xviii + 466. Paper, $16.95.

Norms of Rhetorical Culture by Thomas B. Farrell. New Haven and London: Yale UP 1993; x + 374pp. Hermogenes On Issues; Strategies of Argument in Later Greek Rhetoric, by Malcolm Heath, Oxford: The Clarendon Press, 1995; pp. ix + 274. The Rhetoric of Politics in the English Revolution, 1642–1660, by Elizabeth Skerpan. Columbia: University of Missouri Press, 1992; 264 pages. The Rhetoric of Courtship: Courting and Courtliness in Elizabethan Language and Literature; by Catherine Bates. Cambridge: Cambridge University Press, 1992; 236 pages. Philosophy, Rhetoric, Literary Criticism: (Inter)views edited Gary A. Olson, with a foreword by Clifford Geertz. Carbondale: Southern Illinois U P, 1994. 250 pp. Understanding Scientific Prose ed. Jack Selzer. Madison: U of Wisconsin P, 1993; 388 pp. Learning from the Histories of Rhetoric: Essays in Honor of Winifred Bryan Horner, ed. Theresa Enos. Southern Illinois UP; 1993; 200 pp. Greek Rhetoric Before Aristotle, by Richard Enos. Prospect Heights, IL: Waveland Press, 1993. 159 pages.

Abstract Aeschines and Athenian Politics by Edward M. Harris. New York: Oxford U P, 1995. Pp. x + 233. The Presidency and the Rhetoric of Foreign Crisis by Denise M. Bostdorff. Columbia, University of South Carolina Press, 1994. Preface vii, 306 pp. The Fate of Eloquence in the Age of Hume by Adam Potkay. Ithaca: Cornell UP, 1994; pp. 253. Power and Persuasion in Late Antiquity: Towards a Christian Empire by Peter Brown. Madison: University of Wisconsin Press, 1992. 182 pages. Composition in Context: Essays in Honor of Donald C. Stewart. ed. W. Ross Winterowd and Vincent Gillespie. Carbondale and Edwardsville: Southern Illinois U P, 1994; xxxi; 266.

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Eugene Garver. Aristotle's Rhetoric: An Art of Character. Chicago: The University of Chicago Press, 1994. xii + 325 pages. Helen Fox. Listening to the World: Cultural Issues in Academic Writing. Urbana, IL: NCTE, 1994. xxi +161 pages. W. Ross Winterowd. A Teacher's Introduction to Composition in the Rhetorical Tradition. Urbana: NCTE, 1994. 130 pages. Marcello Pera. Discourses of Science. Translated by Clarissa Botsford. Chicago: University of Chicago Press, 1994. 250 pages. Pera, Marcello, and William R. Shea, eds. Persuading Science: The Art of Scientific Rhetoric. Canton, MA: Science History, 1991. Perelman, Chaïm, and L. Olbrechts‐Tyteca. The New Rhetoric: A Treatise on Argumentation. Trans. John Wilkinson and Purcell Weaver. Notre Dame: U of Notre Dame P, 1969. Planck, Max. Scientific Autobiography and Other Papers. Trans. F. Gaynor. London: Williams and Norgate, 1950. Simons, Herbert, ed. The Rhetorical Turn: Invention and Persuasion in the Conduct of Inquiry. Chicago: U of Chicago P, 1990. Haig Bosmajian, Metaphor and Reason in Judicial Opinions. Carbondale: Southern Illinois UP, 1992. Fredric G. Gale, Political Literacy: Rhetoric, Ideology, and the Possibility of Justice. Interruptions: Border Testimony(ies) and Critical Discoursed). Albany: State U of New York P, 1994. Austin Sarat and Thomas R. Kearns, eds. The Rhetoric of Law. Amherst Series in Law, Jurisprudence, and Social Thought 4. Ann Arbor: U of Michigan P, 1994.

Richard A. Lanham. The Electronic Word: Democracy, Technology, and the Arts. Chicago: University of Chicago Press, 1993. xv + 285 pp. $22.50 (cloth). Also available as a Chicago Expanded Book. 2 high‐density Macintosh disks. $29.95. Edward Schiappa, ed. Landmark Essays on Classical Greek Rhetoric. Landmark Essays Volume Three. Davis, CA: Hermagoras Press, 1994. xiv + 256 pages. $15.95 paper. Michael G. Moran, ed. Eighteenth‐Century British and American Rhetorics and Rhetoricians: Critical Studies and Sources. Westport, Connecticut: Greenwood Press, 1994. 318 pages. Barry Brummett, ed. Landmark Essays on Kenneth Burke. Davis: Hermagoras Press, 1993. xix + 290 pages. $15.95. Geoffrey A. Cross. Collaboration and Conflict: A Contextual Exploration of Group Writing and Positive Emphasis. Cresskill, NJ: Hampton Press, 1994. 182 pages. $18.50 paper. Alice Glarden Brand and Richard L. Graves, eds. Presence of Mind: Writing and the Domain Beyond the Cognitive. Portsmouth, NH: Heinemann Boynton/Cook Publishers, 1994.

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Preface - Elaine Maimon Writing Across the Curriculum - Susan H McLeod An Introduction Getting Started - Barbara E Walvoord Faculty Workshops - Joyce Neff Magnotto and Barbara R Stout Starting A WAC Program - Karen Wiley Sandler Strategies for Administrators Writing Across the Curriculum and/in the Freshman English Program - Linda H Peterson Writing-Intensive Courses - Christine Farris and Raymond Smith A Tool for Curricular Change WAC and General Education Courses - Christopher Thaiss Writing Components, Writing Adjuncts, Writing Links - Joan Graham The Writing Consultant - Peshe C Kuriloff Collaboration and Team Teaching The Writing Center and Tutoring in WAC Programs - Muriel Harris Changing Students' Attitudes - Tori Haring-Smith Writing Fellows Programs Conclusion - Margot Soven Sustaining Writing Across the Curriculum Programs

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Miriam Brody. Manly Writing: Gender, Rhetoric, and the Rise of Composition. Carbondale: Southern Illinois University Press, 1993. 247 pages. Carol J. Singley and S. Elizabeth Sweeney, eds. Anxious Power: Reading, Writing, and Ambivalence in Narratives by Women. Albany: State University of New York Press, 1993. xxvi + 400 pages. Gregory Clark and S. Michael Halloran, eds. Oratorical Culture in Nineteenth‐Century America: Transformations in the Theory and Practice of Rhetoric. Carbondale: Southern Illinois University Press, 1993.281 pages. Donovan J. Ochs. Consolatory Rhetoric: Grief, Symbol, and Ritual in the Greco‐Roman Era. Columbia: University of South Carolina Press, 1993. xiv + 130 pages. $29.95 cloth. Walter L. Reed. Dialogues of the Word: The Bible as Literature According to Bakhtin. New York: Oxford University Press, 1993. xvi + 223 pages. Barbara Warnick. The Sixth Canon: Belletristic Rhetorical Theory and Its French Antecedents. Columbia: University of South Carolina, 1993. 176 pages. John Frederick Reynolds, ed. Rhetorical Memory and Delivery: Classical Concepts for Contemporary Composition and Communication. Hillsdale, NJ: Lawrence Erlbaum Associates, 1993. xii + 170. $19.95 paper. Edward M. White. Teaching and Assessing Writing. 2nd ed. San Francisco: Jossey‐Bass Publishers, 1994. xxii + 331 pages. $34.95. Sharon Crowley. Ancient Rhetorics for Contemporary Students. New York: Macmillan College Publishing Company, 1994. 365 pages. Victor Villanueva, Jr. Bootstraps: From an American Academic of Color. Urbana, IL: NCTE, 1993. xviii + 150 pages.

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Research Article| May 01 1993 Protagoras and Logos: A Study in Greek Philosophy and Rhetoric Edward Schiappa, Protagoras and Logos: A Study in Greek Philosophy and Rhetoric, Studies in Rhetoric / Communication (Columbia, SC: University of South Carolina Press, 1991), xvii + 239 pp. Richard Leo Enos Richard Leo Enos Department of English, Carnegie Mellon University, Pittsburgh, PA 15213-3890, USA Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1993) 11 (2): 199–202. https://doi.org/10.1525/rh.1993.11.2.199 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Cite Icon Cite Search Site Citation Richard Leo Enos; Protagoras and Logos: A Study in Greek Philosophy and Rhetoric. Rhetorica 1 May 1993; 11 (2): 199–202. doi: https://doi.org/10.1525/rh.1993.11.2.199 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search Copyright 1993, The International Society for the History of Rhetoric1993 Article PDF first page preview Close Modal You do not currently have access to this content.

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Global multi-cultural reader. Perspectives - short quotes at beginning of each chapter. Myths/folktales at beginning of each chapter. Includes some student essays. New: chapters on gender and pop culture; 2 essays in each chapter with potentially polarizing situations so students can practice argumentative writing; pedagogy offers increased attention to rhetorical strategies.

Oral and Written Communication: Historical Approaches. Edited by Richard Leo Enos. Newbury Park, CA: Sage, 1990. Pp.vi + 264. Aristotle, On Rhetoric: A Theory of Civic Discourse. Newly Translated, with Introduction, Notes and Appendices by George Kennedy. New York and Oxford: Oxford University Press, 1991, xvi + 335 pp. Writing Biology: Texts in the Social Construction of Scientific Knowledge by Greg Meyers. Madison: Wisconsin UP, 1990. Ethics in Human Communication by Richard L. Johannesen. 3rd Edition. Waveland Press, 1990. Voices of the Mind: A Sociocultural Approach to Mediated Action by James V. Wertsch. Cambridge: Harvard UP, 1991. 147 pp. + references and name and subject index. Thomas Henry Huxley: Communicating for Science by J. Vernon Jensen. Newark: University of Delaware, 1991. Pp. 253. The Rhetorical Turn: Invention and Persuasion in the Conduct of Inquiry. Edited by Herbert W. Simons. Chicago: University of Chicago Press, 1990. Pp. xii + 388.

Symbols in the prehistoric Middle East - developmental features preceding written communication, Denise Schmandt-Besserat a historical view of the relationship between reading and writing, Edward P.J.Corbett sophistic formulae and the emergence of the Attic-Ionic grapholect - a study in oral and written composition, Richard Leo Enos the auditors' role in Aristotelian rhetoric, William M.A.Grimaldi a sophistic strain in the medieval ars praedicandi and the scholastic method, James L.Kinneavy the illiterate mode of written communication - the work of the medieval scribe, Denise A.Troll rhetoric, truth and literacy in the Renaissance of the 12th century, John O.Ward Quintillian's influence on the teaching of speaking and writing in the Middle Ages and Renaissance, James J.Murphy l'enseignement de l'art de la premiere rhetorique - rhetorical education in France before 1600, Robert W.Smith technological development and writer-subject reader immediacies, Walter J.Ong a rhetoric of mass communication - collective or corporate discourse, Lynette Hunter.

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Sander L. Gilman, Carole Blair, and David J. Parent, eds. and trans. Friedrich Nietzsche on Rhetoric and Language. New York: Oxford University Press, 1989. xxvii + 273 pages. $35.00. Janice M. Lauer and William J. Asher, Composition Research: Empirical Designs. New York: Oxford University Press. 302 pages. The Rhetorical Tradition: Readings from Classical Times to the Present. Edited by Patricia Bizzell and Bruce Herzberg. Boston: Bedford Books of St. Martin's Press, 1990. xii + 1282 pages.

(1990). Cultural literacy, curricular reform, and freshman composition. Rhetoric Review: Vol. 8, No. 2, pp. 270-278.

George Kimball Plochmann & Franklin E. Robinson, A Friendly Companion to Plato's GORGIAS. Carbondale: Southern Illinois University Press, 1988. 415 pp. Perspectives on Literacy. Edited by Eugene R. Kintgen, Barry M. Kroll, and Mike Rose. Carbondale and Edwardsville, IL: Southern Illinois University Press, 1988. Pp. xix + 476.

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Robert de Beaugrande, Critical Discourse: A Survey of Literary Theorists. Norwood: New Jersey, 1988. 472 pp. Jasper Neel, Plato, Derrida, and Writing: De construction, Composition and Influence. Carbondale: Southern Illinois University Press, 1988. 256 pp. Chris M. Anson, ed. Writing and Response: Theory, Practice, and Research. Urbana, IL: National Council of Teachers of English, 1989. 371 pp. John T. Harwood, ed. The Rhetorics of Thomas Hobbes and Bernard Lamy Carbondale and Edwardsville: Southern Illinois University Press, 1986. Gerald Else, Plato and Aristotle on Poetry. Edited with an introduction by Peter Burian. Chapel Hill and London: The University of North Carolina Press, 1986. xx + 221 pp. Donald Weber, Rhetoric and History in Revolutionary New England. New York: Oxford University Press, 1988. 207 pp.

The first book to examine closely how the relationship of Cicero s oral and written skills bears on his legal argumentation.Enos argues that, more than any other Roman advocate, Cicero developed a literate mind which enabled him to construct arguments that were both compelling in court and popular in society. Through close examination of the audience and substance of Cicero s legal rhetoric, Enos shows that Cicero used his writing skills as an aid to composition of his oral arguments; after the trial, he again used writing to edit and re-compose texts that appear as speeches but function as literary statements directed to a public audience far removed from the courtroom.These statements are couched in a mode that would eventually become a standard of literary eloquence. Enos explores the differences between oral and literary composition to reveal relationships that bear not only on different modes of expression but also on the conceptual and cultural factors that shape meaning itself.

Dan Sperber/Deirdre Wilson, Relevance: Communication and Cognition, Cambridge Mass: Harvard University Press 1986, 254 pp.1 Alan C. Purves, ed. Writing Across Languages and Cultures: Issues in Contrastive Rhetoric, Written Communication Annual: An International Survey of Research and Theory, vol. 2. Newbury Park, CA: Sage, 1988. Brian Vickers, In Defence of Rhetoric. Oxford: Clarendon Press, 1988. Pp. xvii + 508.

Eloquence in an Electronic Age: The Transformation of Political Speechmaking. Kathleen Hall Jamieson. New York and Oxford: Oxford University Press, 1988. Reviewed by Martin J. Medhurst. T. S. Eliot and the Philosophy of Criticism. New York: Columbia University Press, 1988. 236 pp. Reviewed by Warren Rubel. The Sophists. Harold Barrett, Novato, CA: Chandler and Sharp Publishers, 1981. 85+ix pp. Reviewed by William Benoit Electric Language: A Philosophical Study of Word Processing. Michael Heim. New Haven & London: Yale University Press, 1987.305 pp. Reviewed by Ronald A. Sudol. Thoreau's Comments on the Art of Writing, Richard Dillman, editor. Lanham, MD: University Press of America, 1987. Reviewed by J. L. Campbell. Rhetoric in the Classical Tradition, Winifred Bryan Horner. New York: St. Martin's, 1988. Reviewed by James Leonard. Racial Hygiene: Medicine under the Nazis, by Robert N. Proctor. Cambridge: Harvard University Press, 1988. Reviewed by Allen Harris. Shaping Written Knowledge: The Genre and Activity of the Experimental Article in Science, Charles Bazerman. Madison: University of Wisconsin Press, 332 pages. Reviewed by David S. Kaufer.

Winifred Bryan Homer, Rhetoric in the Classical Tradition. New York: St. Martin's Press, 1988. xvii + 462 pages. Ira Shor, ed., Freire for the Classroom: A Sourcebook for Liberatory Teaching. Portsmouth, NH: Boynton/Cook, Heinemann, 1987. Afterword by Paulo Freire. 237 pages. Erika Lindemann, Longman Bibliography of Composition and Rhetoric: 1984–1985. Longman, 1987. xviii + 318 pages. Longman Bibliography of Composition and Rhetoric: 1986. Longman, 1988. xv + 249 pages. Richard M. Coe, Toward a Grammar of Passages. CCCC Studies in Writing and Rhetoric. Carbondale: Southern Illinois University Press, 1988. 123 pages.

When writers make frequent grammatical errors, they often spend a substantial part of composing time making decisions about grammar. Studies of unskilled writers with normal hearing indicate this hyperconcern for correctness. There have been reasons to believe, however, that the attention of deaf writers who make errors is less consumed by grammatical decision making. The present study was undertaken to determine whether representative deaf writers devote as much attention to grammatical decisions as unskilled hearing subjects. Ten deaf subjects and five hearing subjects wrote and edited accounts of two short stories that were signed and spoken on videotape. Under all composing conditions, the deaf subjects' rates of pausing were substantially lower than those of the hearing writers. Combined with subjects' patterns of error correction, these findings suggest that the deaf subjects devoted substantially less attention to grammatical decision making during composition.

Michael Paul Rogin, "Ronald Reagan,”; the Movie and Other Episodes in Political Demonology (Berkeley, CA: University of California Press, 1987), 366pp. Jeffrey K. Tulis, The Rhetorical Presidency (Princeton, NJ: Princeton University Press, 1987), 209pp. Gerald Graff. Professing Literature: An Institutional History. University of Chicago Press, 1987. viii+315 pp. $24.95. Joseph Vining, The Authoritative and the Authoritarian, University of Chicago Press, 1986. In Search of Justice: The Indiana Tradition in Speech Communication. Richard J. Jensen and John C. Hammerback (editors). Amsterdam: Editions Rodopi, 1987. 311 Pp. Greek Rhetorical Origins of Christian Faith: An Inquiry. James L. Kinneavy. New York and Oxford: Oxford University Press, 1987. Pp. ix + 186. Literary Patronage in Greece and Rome. Barbara K. Gold. Chapel Hill and London: The University of North Carolina Press, 1987. Pp. xii + 267. Introduction to Rhetorical Theory. Gerard A. Hauser. New York: Harper and Row, 1986. The Variables of Composition: Process and Product in a Business Setting. Glen J. Broadhead and Richard C. Freed. Carbondale: Southern Illinois University Press, 1986. 169 Pp.

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Fighting for Life; Contest, Sexuality and Consciousness. Walter J. Ong. Ithaca and London: Cornell University Press, 1981. The Muse Learns to Write; Reflections on Orality and Literacy from Antiquity to the Present. Eric A. Havelock. New Haven and London: Yale University Press, 1986. Pp. 144.

An Early Commentary on the “Poetria Nova”; of Geoffrey of Vinsauf. Marjorie Curry Woods, ed. New York and London: Garland Publishing Inc., 1986. Pp. Ixvi + 505. Studying Writing: Linguistic Approaches. Charles R. Cooper and Sydney Greenbaum, eds. (Written Communication Annual, Vol. 1.) Beverly Hills, CA: Sage Publications, Inc. Rhetoric and Praxis: The Contribution of Classical Rhetoric to Practical Reasoning. Edited by Jean Dietz Moss. Washington, D.C.: Catholic U of America P, 1986, Pp. xi + 172.

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The argument of this book is that the earliest tradition of Western rhetoric, the classical perspective of Aristotle and Cicero, continues to have the greatest impact on writing instruction--albeit an unconscious impact. This occurs despite the fact that modern rhetoric no longer accepts either the views of mind, language, and world underlying ancient theory or the concepts about discourse, knowledge, and communication presented in that theory. As a result, teachers are depending on ideas as outmoded as they are unreflectively accepted. Knoblauch and Brannon maintain that the two traditions are fundamentally incompatible in their assumptions and concepts, so that writing teachers must make choices between them if their teaching is to be purposeful and consistent. They suggest that the modern tradition offers a richer basis for instruction, and they show what teaching from that perspective looks like and how it differs from traditional teaching.

James L. Kinneavy, William McCleary, and Neil Nakadate. Writing in the Liberal Arts Tradition: A Rhetoric with Readings. Harper & Row, 1985. Pp. xvii + 395. Cloth. Instructor's manual. Marian M. Mohr, Revision: The Rhythm of Meaning. Boynton/Cook, 1984. 248 pages. Lynn Z. Bloom, Fact and Artifact: Writing Nonfiction. Harcourt, Brace, Jovanovich, 1985. 337 pages. Research in Composition and Rhetoric: A Bibliographic Sourcebook. Ed. Michael G. Moran and Ronald F. Lunsford. Greenwood Press, 1984. 506 pages.

New Testament Interpretation through Rhetorical Criticism. By George A. Kennedy. Chapel Hill and London: The University of North Carolina Press, 1984. Figures of Literary Discourse. By Gérard Genette. Trans. Alan Sheridan. Intro. Marie‐Rose Logan. New York: Columbia University Press, 1982.

Although the Amphiareion of Oropos is virtually unmentioned by ancient authors, epigraphical evidence reveals that for centuries this sanctuary was a frequent site of rhetorical and literary contests as well as a repository of written communication on these events. Based upon field work in Greece and archaeological reports, inscriptions are examined with other archaeological evidence to reconstruct the nature and duration of these events. This study illustrates that even a relatively small site can yield findings of major importance for the history of rhetoric and emphasizes that scholars should engage in such primary research.

Figures of Speech: 60 Ways to Turn a Phrase. By Arthur Quinn. Peregrine Books, 1982. Packaging the Presidency: A History and Criticism of Presidential Campaign Advertising. By Kathleen Hall Jamieson. New York: Oxford University Press, 1984. 505 pp. Rhetorical Traditions and the Teaching of Writing. By C. H. Knoblauch and Lil Brannon. Boynton/Cook, 1984. The Singer of Tales. By Albert B. Lord. New York: Rtheneum, 1976. Originally published by Harvard University Press as Harvard Studies in Comparative Literature, 24 (1960). Greek Declamation. D. A. Russell. Cambridge: Cambridge University Press, 1983. pp. vii + 41. $29.50

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Verbal Style and the Presidency: A Computer‐Based Analysis. By Roderick P. Hart. Orlando, Florida: Academic Press, Inc., 1984. The Present State of Scholarship in Historical and Contemporary Rhetoric. Winifred Bryan Horner, Editor. Columbia, MO: University of Missouri Press, 1983. Essays on Classical Rhetoric and Modern Discourse. Ed. Robert J. Connors, Lisa S. Ede, and Andrea A. Lunsford. Carbondale and Edwardsville, IL: Southern Illinois University Press, 1984. Orality and Literacy: The Technologizxng of the Word. By Walter J. Ong, S. J. London and New York: Methuen, 1982.

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Abstract Aristotle on Political Reasoning: A Commentary on the “Rhetoric.” Larry Arnhart. DeKalb, Illinois: Northern Illinois University Press, 1981, pp. ix + 230. Cloth: $18.00.

The four steps of job instruction training are prepare, present, try out, and follow up. Preparation by the supervisor or instructor is for motivation of the employee or trainee. This involves empathy, assurance that nothing will be expected that can't be learned with reasonable effort, and encouragement of questions. Presentation on how a task is accomplished includes telling, showing, demonstrating, and explaining the sequence and steps so the trainee understands the job. Trying out provides learning by doing with reinforcement or correction by immediate and precise feedback. Following up gets the trainee flying solo through frequent examination of progress at first, gradually tapering off. An important aspect of job training is to convey a sincere desire not to judge but to help the trainee succeed.

Aristotle, Rhetoric I: A Commentary. William M. A. Grimaldi, S. J. New York: Fordham University Press, 1980, pp. viii + 362. $45.00. In the Arresting Eye: The Rhetoric of Imagism. John T. Gage. Baton Rouge: Louisiana State Univ. Press, 1981. Pp. 183. Human Communication Theory: The History of a Paradigm. Nancy Harper. Rochelle Park, N.J.: Hayden, 1979. Pg. 320. The Writer's Work, Guide to Effective Composition. Dean Memering and Prank O'Hare. New Jersey: Prentice‐Hall, 1980. Pp. 474.

These essays were originally presented on the program, Most Significant Passage in Aristotle's Rhetoric. The panel was sponsored by the American Branch of the International Society for the History of Rhetoric, chaired by Richard Leo Enos of CarnegieMellon University, and convened during the Speech Communication Association Convention in Anaheim, California, November 1981. These synoptic views are intended to serve as a basis for discussion of one of the most significant theoretical statements in the history of rhetoric.

Serious Entertainments: The Writing of History in Twelfth—Century England. Nancy F. Partner. Chicago and London: The University of Chicago Press, 1977. Pp. 289. $18.00. Rhetoric, Philosophy, and Literature; An Exploration. Edited by Don M. Burks. West Lafayette: Purdue University Press, 1978. Pp. xiii + 115. $7.50. Basic Writing: Essays for Teachers, Researchers, Administrators. L. N. Kasden and D. R. Hoeber, editors. Urbana, Illinois: NCTE Publication, 1980. Pp. 185. Justice, Law, and Argument: Essays on Moral and Legal Reasoning. Chaim Perelman. Dordrecht and Boston: D. Reidel Publishing Company, 1980. Pp. xiii & 181. Introduction by Harold J. Berman. Homer and the Oral Tradition. G. S. Kirk. Cambridge: Cambridge University Press, 1976. Pp. viii & 223.

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Critical Understandings: The Powers and Limits of Pluralism. Wayne C. Booth. Chicago and London: University of Chicago Press, 1979. Pp. 408. A Study of Writing. I. J. Gelb. Revised edition. Chicago and London: The University of Chicago Press, 1974. Pp. xix & 319.

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Rhetorical Norms in Renaissance Literature. William J. Kennedy. New Haven, Conneticut: Yale University Press, 1978. Pp. 229. The Rhetoric of Western Thought. James L. Golden, Goodwin F. Berquist and William E. Coleman, editors. Dubuque, Iowa: Kendall/Hunt Publishing Company 1978. 10.95 (paper). Hesiod and the Language of Poetry. Pietro Pucci. Baltimore and London: The Johns Hopkins University Press. Pp. vii + 152. $9.50 (hard cover).

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Understanding Arguments: An Introduction to Informal Logic. Robert J. Fogelin. New York: Harcourt, Brace, Jovanovich, 1978. Pp. 351. An Introduction to Reasoning. Stephen Toulmin, Richard Rieke, Allan Janik. New York: Macmillan, 1979. Pp. 343. Historical Linguistics. Theodora Bynon. Cambridge: Cambridge University Press (Cambridge Textbooks in Linguistics), 1978. Pp. x + 301, 7.95 (paper).

Revising Prose. Richard A. Lanham. New York: Scribner's, 1979. Richard Lanham, Revising Prose (New York; Scribner's 1979), p. 57. Writing in Reality. James E. Miller and Stephen N. Judy. New York: Harper and Row, 1978. $4.95.

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TELECOMMUNICATIONS can be effective as a cost-cutting tool. Travel and correspondence are becoming more and more expensive, and neither will ever be quite as fast as an instantaneous conversation. However, it is not always easy to choose telecommunication services properly. An eager telco representative, happily extolling the virtues of Centrex, CCSA, ESS, WATS, FX, etc. may make even the best plan seem unlikely. In this age of jargon, translation can sometimes be helpful. The following are some of the frequently encountered telephone terms at the moment.

(1978). The structuring of rhetorical theories: The center of a central tradition. Rhetoric Society Quarterly: Vol. 8, No. 1, pp. 2-7.

The Aims of Interpretation. E. D. Hírsch, Jr. The University of Chicago Press, 1976. P. 177. The Art of Rhetoric in Alexandria: Its Theory and Practice in the Ancient World. Robert W. Smith, The Hague, Netherlands: Martinus Nijhoff, 1974.

(1977). A bibliography for the study of classical invention. Rhetoric Society Quarterly: Vol. 7, No. 2, pp. 53-57.

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With Good Reason. S. Morris Engel, Nev York; St. Martin's Press, 1976; and Logic and Contemporary Rhetoric. Howard Kahane. Belmont, Calif.: Wadsworth Publishing Co., 1971. The Rhetoric of Renaissance Poetry. Eds. Thomas O. Sloan and Raymond B. Waddington. Berkeley, Calif.: University of California Press, 1974. A Review and Counter‐Review: Poetics, Rhetoric, and Logic: Studies in the Basic Disciplines of Criticism. Wilbur Samuel Howell, Ithaca, New York: Cornell University Press, 1975.

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Douglas Bush, Arnold Smithline, James E. Wellington, Gerhard T. Alexis, Fred H. Higginson, Leonard Unger, Edward Partridge, Norman Friedman, Raymond G. McCall, Robert W. Lewis, Jr., Michael Shugrue, James E. Robinson, Anthony Wolk, Robert M. Gorrell, Keith Rinehart, Andrew Wright, Allen B. Brown, John V. Hagopian, Michael F. Shugrue, Martin Tucker, Book Reviews, College English, Vol. 28, No. 3 (Dec., 1966), pp. 254-264

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Jean H. Hagstrum, Samuel Schoenbaum, J. Leeds Barroll, R. E. K., Frances Shirley, J. W. Robinson, Robert C. Steensma, Michael Shugrue, William E. Coles, Jr., Nicholas A. Salerno, Stephen E. Henderson, Lawrence Poston, III, Leon O. Barron, Clifford A. Nault, Jr., Dale B. J. Randall, Marlies K. Danziger, Harry E. Hand, Kenneth S. Rothwell, Ted E. Boyle, Book Reviews, College English, Vol. 26, No. 1 (Oct., 1964), pp. 53-66

Stuart M. Tave, Robert W. Ackerman, John E. Parish, Lowry Nelson, Jr., Leonard Unger, Lillian Feder, Edward P. J. Corbett, Nicholas A. Salerno, Ralph M. Williams, Edward H. Rosenberry, Virginia McDavid, G. Thomas Fairclough, Stephen E. Henderson, Robert C. Steensma, Book Reviews, College English, Vol. 25, No. 6 (Mar., 1964), pp. 473-477

Leon O. Barron, Gordon K. Grigsby, George Hemphill, Glauco Cambon, Lawrence F. McNamee, John P. Cutts, Kenneth S. Rothwell, Sylvan Barnet, Ross Garner, Bernard Kreissman, Norman Nathan, R. E. K., Charles Weis, Robert O. Stephens, Robert L. Hough, Richard Levin, Donna Gerstenberger, T. N. Marsh, Chad Walsh, John C. Sherwood, Karl M. Murphy, Louise E. Rorabacher, Stanley G. Eskin, Robert Etheridge Moore, Book Reviews, College English, Vol. 25, No. 4 (Jan., 1964), pp. 306-313

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Curtis Dahl, James Schroeter, Paul R. Stewart, Donald E. Stanford, Edward P. J. Corbett, Robert W. Cochran, Robert Narveson, Warren S. Walker, William R. Manierre, Edgar M. Branch, J. E. M., Jr., Oscar Cargill, Hamlin Hill, Leo Gurko, Leon O. Barron, R. E. K., Ronald S. Berman, James Binney, Peter J. Seng, Virginia McDavid, Lester Hurt, Karl M. Murphy, G. Thomas Fairclough, Book Reviews, College English, Vol. 24, No. 6 (Mar., 1963), pp. 482-495

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Wallace W. Douglas, William L. Phillips, Robert L. Hough, Leonard Unger, J. E. M., Jr., Edward Stone, Michael Shugrue, Fred H. Higginson, Karl Shapiro, Jerome Beaty, James Schroeter, Edward Partridge, Frank S. Hewitt, Michael E. Adelstein, Arther S. Trace, Jr., James Lill, Book Reviews, College English, Vol. 23, No. 3 (Dec., 1961), pp. 238-244

Sylvan Barnet, I. B. Cauthen, Jr., David Kaula, James G. Southworth, Joseph H. Summers, William B. Coley, William Gillis, Martin Steinmann, Jr., John C. Thirlwall, Leon O. Barron, Henry W. Wells, Philip Young, Arthur Fenner, Jr., George T. Watkins III, Daniel Bernd, Walter F. Wright, Lucille S. Cobb, Paul R. Stewart, Books, College English, Vol. 22, No. 6 (Mar., 1961), pp. 434-447

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Leo Rosten, Some Aspects of Communication, College Composition and Communication, Vol. 7, No. 3, Workshop and Panel Reports of the 1956 Conference on College Composition and Communication (Oct., 1956), pp. 173-176

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Edwin B. Benjamin, A. Pauline Locklin, Florence Donohue, Leon S. Roudiez, L. F. Peck, Bruce Dearing, Arthur O. Lewis, Jr., Ralph W. Condee, John M. Bullitt, Joseph H. Summers, Stephen E. Whicher, James R. Frakes, Frank Brady, Charles Weis, New Books, College English, Vol. 17, No. 1 (Oct., 1955), pp. 58-66