The relationship between democracy and literacy is a longstanding topic of interest both to contemporary communication scholars as well as historians of rhetoric. Democracy and literacy are both social activities. Focusing on the Classical Period of Athens ( ca. 480–323 BCE) as a specific site of study, this essay argues that the dynamic interaction of these two activities was facilitated by the development and application of technological equipment. That is, technology, in this case, refers to the equipment and machinery ancient Athenians utilized that enhanced their literate skills in order to facilitate the performance of democratic activities. Archaeological excavations over the last century, especially at the Agora, have yielded artifacts that provide evidence of the technological implements used in democratic activities. This study offers an analysis of recently excavated artifacts arguing that Athenians developed and employed equipment that utilized literacy in order to enhance the civic processes of democracy. This field study advances the conclusion that the relationship between democracy and literacy in classical Athens requires an understanding of a third factor: the impact of technology.

Rhetoric Re-View was established under the founding editorship of Theresa J. Enos and has been a feature of Rhetoric Review for over twenty-five years. The objective of Rhetoric Re-View is to offer review essays about prominent works that have made an impact on rhetoric. Reviewers evaluate the merits of established works, discussing their past and present contributions. The intent is to provide a long-term evaluation of significant research while also introducing important, established scholarship to those entering the field. This Rhetoric Re-View essay examines Cicero's De Senectute, or On Old Age, as a work of "gentle" rhetoric.

Rhetoric Re-View was established under the founding editorship of Theresa J. Enos and has been a feature of Rhetoric Review for over twenty-five years. The objective of Rhetoric Re-View is to offer review essays of prominent works that have made an impact on rhetoric. Reviewers evaluate the merits of established works, discussing their past and present contributions. The intent is to provide a long-term evaluation of significant research while also introducing important, established scholarship to those entering the field. This Rhetoric Re-View essay examines the long-term importance and impact of the 1982 MLA volume The Rhetorical Tradition and Modern Writing edited by James J. Murphy.Dedication: This Rhetoric Re-View essay is dedicated to the memory of James J. Murphy, who edited The Rhetorical Tradition and Modern Writing and, in addition to his impressive scholarship, served for many years on the editorial board of Rhetoric Review. Professor Murphy was 98 years old when he passed away shortly before Christmas 2021.

Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsRichard Leo EnosRichard Leo Enos, Emeritus Piper Professor (State of Texas) Quondam Holder of the Lillian Radford Chair of Rhetoric and Composition, Texas Christian University.

The impact of written communication in ancient Athens, particularly the social consequences of literacy on an oral culture, has been a subject of keen interest among rhetoricians. This essay synthesizes current research on the impact of literacy in ancient Athens from a rhetorical vector. One of the principal observations discussed in this review of current research is that the alphabetic writing of oral discourse better enabled rhetors to invent and compose complex modes of oral argument and persuasion than the heuristics of orality alone.

A lot has happened in Indian Country recently: water protectors and the NoDAPL movement brought international attention to Native sovereignty and ongoing resistance to settler forms of violence against Indigenous ways of being; a settler public became aware of the MMIW movement and the ongoing assault on the lives of Indigenous women; an apology was given by executive order for a genocide that occurred in California and a Truth and Healing Council was created to investigate the historical relations between California Indians and the state of California; and Native identity is “complex” and certain people seek to profit from that complexity by duplicitously or erroneously claiming Native identity, to name a few. To be sure, these are all issues long addressed by Native people (Indigenous movements, in particular, always have a long arc), but it sure feels like these are events that happened within a recent timeframe.The feeling that these are events and not manifestations of continuing struggles that go back hundreds of years is related to the well-documented fact that settler discourses on Native peoples often still represent us as existing in the past. A settler public, almost ritualistically, gets reminded of the existence of Native people and is seemingly perpetually surprised. This condition for Rifkin, while representing a significant problem on its own, also represents a double bind for Indigenous people. The long-standing and common response to these discourses of Native pastness has been to assert Native contemporaneity and/or modernity, but, for Rifkin, such a response participates in the very terms set forth by the discourses by contesting them within a linear, developmental, and rationalistic temporal framework. Rifkin rather seeks to dispel the idea that such a response adequately contests continuing settler domination and to show that it appeals to and bolsters a deeper settler framework.The double bind is a familiar ruse first theorized by Gregory Bateson in communication theory as patterns of confusion, a general condition for him for PTSD and schizophrenia, and popularized by Michel Foucault’s analysis of two opposing forms of power that together enmesh unsuspecting and well-meaning subjects further into power’s snares. In brief, Foucault argues that repressive power, the blunt, straightforward, top-down, and usually explicit kind, elicits an antagonistic response from the subjugated that surreptitiously turns them to directly face the repression or exclusion, speak up and against it, and, in order to be intelligible, and this is the twist, assert themselves within the terms of a growing if dispersed productive power that works through them. Rifkin links the double bind to claims that modernity is a collaborative construction between the West and the rest. In this case, for Rifkin, a generative knowledge production on Native contributions to modernity both depends on and bolsters what he refers to as the “background” of a shared temporal framework, asserting a common container in which events take place, which contests narratives of Native disappearance and vulgar forms of archaism and yet contributes to national and global narratives of historical progress, wedding Native assertions of contemporaneity to state interests.Rifkin’s answer to this dilemma is Beyond Settler Time, a long, theoretically expansive, wide-ranging, and erudite book on what he calls “temporal sovereignty,” which he contrasts to “temporal recognition,” the institutional and assimilative mode through which Indigenous peoples get brought/bring themselves into the present. Temporal sovereignty, on the other hand, engages “the texture of Indigenous temporalities” (Rifkin 2017, 7–8) and Native collective experiences of becoming. Echoing Glen Coulthard’s distinction between a politics of recognition (mediated by the settler state and its epistemic frames) and grounded normativities, “the modalities of Indigenous land-connected practices and longstanding experiential knowledge that inform and structure our ethical engagements with the world and our relationships with human and nonhuman others over time” (cited in Rifkin 2017, 207–8), Rifkin’s argument likewise emphasizes a form of self-determination that refuses external legitimation, flowing directly from Indigenous experiences, forms of governance, and social relations, but in temporal terms.Rifkin’s turn to time isn’t an obvious one for Native studies considering the intense and persistent focus the field has on “the land question.” Though, from at least the publication of Vine Deloria Jr.’s God Is Red, in which he asserts that Indigenous epistemologies have a spatial orientation in contrast to Western, Christian orientations to historical, linear, and teleological/eschatological time (which Deloria claims undergirds an inherent colonial imperative uprooting a lived sense of place) to the recent publication of Our History Is the Future, Nick Estes’s analysis of the longue durée of Native resistance up to Standing Rock, scholarship in Native studies has had an abiding interest in theorizing time. This includes the heavily populated list of Native scholars that Rifkin draws on to make his argument, including those whom he critically locates as being Native theorists of modernity (Philip Deloria, Scott Lyons, Jean O’Brien). But Vine Deloria’s lesson, drawing on years of Indigenous struggle, has been influential, with the most recent and visible manifestation being the LandBack movement. In this sense, Mishuana Goeman’s Mark My Words is another important touchstone for Rifkin, linking as it does Indigenous modes of storying to practices of grounded normativity, distinguishing between Indigenous place making and settler-colonial space making, or, as Robert Nichols calls it, the (violent) production of land as property. Goeman writes, “Stories teach us how to care for and respect one another and the land. Responsibility, respect, and places created through tribal stories have endured longer than the Western fences that outline settler territories and individual properties that continue to change hands” (cited in Rifkin 2017, 59–61). To Goeman’s abiding sense of storied Indigenous place, Rifkin offers a storied, collective, and experiential Indigenous sense of duration.The structure of Rifkin’s book is a familiar one, beginning with a brief preface; followed by a long first chapter that details the primary argument and the theoretical and methodological investments of the book, and then three chapters that develop the argument through close readings of texts, heavily weighted by novels (where the rubber hits the road, so to speak); ending, finally, with a coda that critically reflects on the relation between the book’s argument and U.S. Indian policy as it affects Native American sovereignty. Because this is such a theoretically rich text, and because Rifkin takes great pains to develop a powerful if complex argument on Native conceptions of time, in this review I primarily focus on the first chapter. For those interested in Native American literature and other forms of Native writing, Rifkin is a consummate literary scholar, and it is certainly worth reading his continuing engagement with the work of Native authors in the last three chapters, where he offers fresh takes based on his theorizing of temporal recognition and temporal sovereignty of largely canonical Native literary texts and authors. Each of these chapters engages a different aspect of temporal recognition as the means through which more radical temporal formations in the form of sovereignty are managed or silenced.In brief, chapter 2, “The Silence of Ely S. Parker,” addresses U.S. historical narratives of developmental progress through the rhetoric of a perfecting union. Beginning with a meditation on the silent, onscreen presence of Haudenosaunee politician, Ely S. Parker, in the Steven Spielberg and Tony Kushner film Lincoln, Rifkin addresses the imposed temporal formation of the expanding and perfecting rule of law and its relation to violence by juxtaposing two concurrent wars caused by uprisings, the Civil War, and the lesser-known Dakota War. Attending to the writing of Parker as well as Dakota scholar Charles Eastman, Rifkin analyzes the temporal formations of the treaty and reservation systems as outcroppings of the rule of settler law. Chapter 3, “The Duration of the Land,” focuses on John Joseph Mathews’s novel Sundown, set in an Osage community during the allotment era. Analyzing the temporality of U.S. Indian policy and its focus on resource development (allotment and the petro-economy here), Rifkin notes how Mathews’s novel represents and disrupts a maturational and heteronormative conception of social reproduction. To do so, he juxtaposes reproductive futurity to the queerness of the main character, Chal, whose Indianness acts as an opening onto a sense of place-based duration. The final chapter, “Ghost Dancing at Century’s End,” addresses the almost excessively researched social, political, and spiritual response to settler invasion, the Ghost Dance. Removing it from the sociological interpretations it has been subjected to and restoring its affective and everyday aspects, Rifkin discusses two novels in which the ceremony features prominently, Sherman Alexie’s Indian Killer and Leslie Marmon Silko’s Gardens in the Dunes. Referencing the version of the ceremony envisioned by the Paiute Doctor, Wovoka (there have been others), the ceremony, as made clear by Rifkin’s readings of the two novels, is both a hopeful vision for a future restored to Indigenous peoples, with the dead returning to live with the living in many interpretations, and a messianic manifestation of Indigenous rage through the prophesied disappearance of all white people. This affective ambivalence is summed up by Rifkin through the emotions of anger and longing, which, he argues, open up cross-time proximities based in prophetic temporality and its everyday manifestations.Rifkin lays out the book’s theoretical and methodological infrastructure in chapter 1, “Indigenous Orientations,” where much of his aforementioned argument and the basis for his notion of Indigenous duration reside. Ambitious and just a bit irreverent, the chapter ranges across a bewildering set of philosophies, concepts, and theories: Native and Latinx philosopher V. F. Cordova’s vitalist philosophy; Sarah Ahmed’s queer phenomenology (from which Rifkin draws the term “orientation”); Native theorist, memoirist, and poet Deborah Miranda’s archival meditations on the afterlife of annihilation in the wake of the California missions; theories of Native modernity; decolonial theories of coloniality (which get lumped in with the previous group); postcolonial critiques of the enlightenment; Native studies critiques of recognition politics; queer theories of time; Einsteinian relativity; Henri Bergson’s philosophical concept of duration; Native theorist Dian Million’s felt theory (along with non-Native queer theorists of affect); and Native conceptions of storying. It’s honestly a bit overwhelming; however, Rifkin’s erudition together with a conceptually tight argument hold it all together.After establishing the broad parameters of temporal recognition, described above, Rifkin explores a variety of theoretical conceptions of temporal plurality, what he calls being-in-time, as alternatives to dominant settler time. As a subjective form, being-in-time is a phenomenological orientation drawn from past experiences that frame possible future experience, turning one toward the future through interest and momentum in the form of a trajectory. The phenomenological experience of time organizes much of the chapter, though it takes different faces with Ahmed’s queer phenomenology, Bergson’s theory of duration, and Merleau-Ponty’s more canonical philosophy. What this step does is specify the experience of time away from abstract, common time. Threaded through this argument is the question of collective (as opposed to common) and therefore Indigenous experiences (which are not just subjective or intersubjective). To begin to answer the question, Rifkin turns to Native scholars: Cordova’s notion of communal frames of reference and Miranda’s and Dian Million’s respective theories of collective storying. Rifkin ends the chapter by staging a conversation between Indigenous storying as collective and affective frames of reference and queer theorizations of temporality. This last section is the only one in the book where non-Native theories are directly questioned through a Native critical lens and is, for that reason, one of the more robust moments of theorizing in the book. It is also very much in Rifkin’s wheelhouse, hearkening back to his earlier work on intersections of queer and Indigenous studies.The hinge between temporal recognition and temporal sovereignty in the chapter, perhaps surprisingly, is physicist Albert Einstein’s theory of relativity and his idea of frames of reference. In Einsteinian relativity, Rifkin finds a conception of time that breaks with natural time, the common temporal experience of the present as an “unfolding, universal line of development” (Rifkin 2017, 34–35). Frames of reference, on the other hand, are based on one’s relative position and make the idea of a universal time impossible. Turning to theoretical physics in order to understand temporal sovereignty, though, carries a number of risks, which Rifkin acknowledges by noting the limits of Einstein’s theory for discussing Indigenous experiences. While, according to the theory, there is no possible universal time, what makes a frame of reference intelligible is having a common measure to compare frames, in this case mathematics itself (it also helps to have a common perspective, the absolute speed of light). One can understand differences between frames by comparing them according to this measure, each having internally consistent relations to time that onto each The of is that this for different experiences, a problem that philosopher Henri out to with his theory of duration. To and notion of time, offers a and notion of duration. It is, the and subjective of relativity, a philosophical to Einstein’s physics if the that had with was of the for to the between the two conceptions of time is to Rifkin’s distinction between temporal recognition and temporal sovereignty. Bergson’s of and experiential duration from time much of the critical of Rifkin’s a that the book. than time as an abstract, measure of universal movement a can of it as as temporality than temporalities” The term is as Bergson’s notion of duration is up with the question of in two against theories that human is of asserting a of human of Bergson’s and and, perhaps as a response to the by of that is an if one takes the that space is This of space and time to assert a of experiential duration, and from abstract, had significant on American such as as well as American and It’s a critical that has had and has as a form of critical common sense, as by this by V. F. is an from the fact that there is and change in the (cited in Rifkin 2017, in this distinction Rifkin’s as It like this settler time, as a of and is a that a temporal experience for temporal such as Indigenous that this are through temporal recognition, through a conception of shared modernity and the however, time is and the of settler time is a a of experiential time. The step that Rifkin takes is to this to show that Indigenous peoples within that are at also with the individual of Western Indigenous forms of temporal sovereignty, as within the settler framework. Attending to these for Rifkin, is a to time and open space for “Indigenous forms of collective and modes of One to do this is to the texture of temporal formations in Rifkin turns to physics and a philosopher of to Native temporal sovereignty, because to made but in to Indigenous and also as a of earlier discourses of social development and a time that between peoples according to a though the make is often as a spatial one, as opposed to to Rifkin’s very rich concept of temporal sovereignty into what has as I the Western Rifkin draws on for an conception of time, do not are more than the while certainly directly with Indigenous formations of and experience, of whom theorized in ways that themselves to Rifkin’s obvious answer is that and are interested primarily in time within a Western framework, to the critically turn makes to an of the West such a still makes and then of out into and and so This is of what Rifkin refers to on as his to Western formations of in order to make open and make visible the texture of Indigenous of an critical within a dominant framework. The other obvious answer is the of by Native that it a notion of that in if not Indigenous people into of a different notion of This version of pastness is largely for the idea of a against which Native people are to the common that is a Indigenous people not just in time or but also in does the question of in relation to time discussing for in as an time (Rifkin 2017, the aspect of into Rifkin how is a concept that temporal recognition through the lens of and its and relative to Indigenous time against the of settler time. But there a between Rifkin’s notion of temporal and relativity that I I it has to do with the complex between the of the and as and by Tony the concept and the of on its and more by as of an that and and through the of subjects the in the different of between and the links this and to the of the term which the question of how and, in Rifkin’s conceptions of temporal recognition and temporal sovereignty. how do these conceptions on or and for a book review if are to it back in a the and Rifkin’s book that it Rifkin’s on a double bind of its only was a philosopher if there was one, but Rifkin’s on phenomenology a form of human of the Western a number of Native in order to this sense of time as Rifkin gets there by first the problem of settler time and then it within the of Western the and its out time as a in order to the double bind of historical and assertions of Native modernity another one in relation to the of the human as a of an as is, does Rifkin the Native people are of modernity all with Native people are also complex To begin to answer this the colonial and of and its in the of to peoples, as described by and how that undergirds a sense of the This is a question that on the of from to and a that to how in social, and and interest in epistemologies and is at as made clear by the of of Indigenous What if Indigenous epistemologies and are not in the Western What and make possible another of In his engagement with the work of Deborah Rifkin offers a possible on the of the of Rifkin notes that Miranda’s work in the of the of people in the face of such a notion of turning away from a in which Indigenous people up of for an and within a Miranda’s rather the very and of through storying as of our was to the I to that the of was but other Indians California Indians been a the a lot power to or (cited in Rifkin 2017, What is is the of the term with Miranda’s the and of as well as its an or in seemingly form, perhaps through and This isn’t against the such as the but it also have the It’s at this Rifkin’s of Indigenous takes and of Indigenous as the of land or modes of governance, Rifkin finds in Miranda’s conception of a to the of Indigenous and In the of and recognition, acts as a that the itself of an Indigenous through an sense of different and ways of living that into are an affective of experience, what Dian calls felt and in often and The one is the to which, according to like water flowing the of our (cited in Rifkin 2017, in the form of and temporal experiences. For Rifkin, this sense of storying a of a lived that back against the of imposed settler forms of recognition and that from Indigenous governance, to relations to to social and and the of the time of in Rifkin 2017, is at his this sense of into conversation with queer theories of time, his earlier work on imposed forms of settler through Indian the of of Native and and with settler in other of settler as a and the of in of recognition settler and Rifkin this question to on the possible of queer to and the of time to the and through for this of queer temporal conceptions for on of and investments in the of the settler these theories against the terms of addressed by and the for collective to in the face of and Rifkin both takes the from queer temporality and also asserts that Native temporal formations are not to non-Native (which includes non-Native queer It’s a of living with the and in an of Rifkin does with queer theory what he do with Western his notion of on this powerful of storying in and through Rifkin, through us toward another of and making making in other do take up this

This essay argues that technical rhetoric in ancient Athens is neither well nor fully understood in its present historical characterization but rather is best realized as occupying a position on a spectrum of literate skills ranging from an art to a craft. The dismissive views of technical writing advanced by Plato and Aristotle should be reconsidered and specialized literate practices be recognized as an important feature of rhetoric in Athens’ classical period. A review of discursive and material (archaeological) evidence reveals that technical writing was evolving into a craft-skill in Athens as early as the archaic period and, by the classical period, would be regarded as a respected “rhetorical” profession of artistic expression. This essay urges readers to reconsider the restrictive characterization of rhetoric advanced by some historians of rhetoric and include the specialist craft-skills of writing as a manifestation of technical rhetoric that both illustrates, and more accurately represents, the range of classical rhetoric in ancient Athens.

Developed from a collaborative transdisciplinary analysis of transfer scholarship, we redefine transfer as a relational phenomenon to capture the “dynamic, emergent, embodied, messy” elements of writing transfer (Prior and Olinger 137). Relationality also highlights conceptual relationships in transfer research that produce seeming contradictions but are more often complementary than confounding.

This article is an ethnographic case study of a community literacy project that teaches immigrants to the U.S. how to get their driver's licenses.The article shows how perceptions of literacy change when project participants encounter the "rules of the road"-unspoken rules that are highly social, deeply embodied, and usually pitched by the powerful as clear, neutral, and necessary for survival.Based on qualitative analysis of written materials and interviews gathered during the project, we demonstrate how the community project activated analogic thinking about literacy.That is, realizing that driving rules are negotiable leads learners to realize that literacy rules are negotiable, too.

AbstractThis article examines the value undergraduate research adds to writing centers in their role as anchor institutions within English and across college and university campuses. It focuses on a pilot project conducted by a team of mentored peer tutors who researched the accessibility of writing at Marquette University. Their successes and failures show how, beyond research findings, undergraduate research experience can be consequential for practitioners and their communities.

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for a video conference to discuss the second edition of Illegal Alphabets. Below are excerpts from their exchange, edited for clarity and length. Their conversation focused on the book's origins and the context of the scholarly commentaries that appear in the second edition. Kalmar and Leonard also discuss the book's contributions to literacy studies, teaching the book, and its lasting relevance to notions of migration, borders, discrimination, identity, language, and legality. Leonard's review of the second edition of the book follows her interview with Kalmar and frames its relevance to community literacy researchers, practitioners

Illegal Alphabets and Adult Biliteracy: Latino Migrants Crossing the Linguistic Border, Toms Mario Kalmar has composed a parable about literacy. A simple story used to demonstrate a lesson with "serious political implications" (xv), Kalmar's parable tells the tale of a group of "illegal" migrants in Southern Illinois in the eighties, working together to create an "illegal" alphabet to get by in their labor camp. After a series of violent events between the migrant and anglo populations in town, the migrants leverage their history of biliteracy-primarily among indigenous languages and Spanishto write English como de veras se oye, the way it really sounds. To do this, they break linguistic laws, creating bilingual glossaries that are governed by hybrid English/ Spanish sounds. The question of legality gives the parable its deep resonance: In order for their labor to have value, migrants must cross borders and challenge the laws that police national/linguistic geographies. In the book's terms of literacy learning, "the law itself poses a major part of the problem to be solved" (77). In other words, Illegal Alphabets and Adult Biliteracy is a story about migrants working at the borders of literacy in order to survive. That this story is true, and stems from three years of ethnographic fieldwork, makes it a book with lasting relevance for any literacy teacher or researcher working with communities whose creative, strategic, and serious writing work is marginalized or deemed somehow illegal.

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While scholars in the field of writing studies have examined scientific writing from multiple perspectives, interest in its thematic structure has been modest. Recent studies suggest that the themes in scientific writing tend to be anchored on one or a few points of departure. There has also been an attempt at quantification using the thematic-density index (TDI), although this has only been tested on abstracts. In this study, we investigated the thematic structure and TDIs of 30 research articles in biology. The results revealed a progressive thematic pattern in the introduction section, followed by an anchored development in the subsequent sections. The anchoring was realized by the pervasive use of the first-person pronoun “we.” The mean TDI was lowest in the introduction section (2.593) and highest in the results section (7.095). The results were consistent across the articles in the corpus, underscoring the uniform way in which the articles were thematically structured, and in turn suggesting a core thematic pattern for scientific research writing in general. Based on these findings, the authors suggest that future studies compare the thematic structure of the introduction section vis-à-vis the other sections, and investigate the possible factors resulting in such a structure.

Aristotle's Organon provides an ingeniously systematic way to identify the discrete nature of disciplines that concern human thought and expression. While such an approach helps to understand the unique properties that warrant the recognition of disciplines as discrete, Aristotle's system of classification does not capture well the dynamics, synergy, and symbiotic relationships that appear when disciplines intersect. Perhaps, in fairness to Aristotle, his task was not to explore such relationships, but that does not mean that we should not try to better understand the nature and impact of disciplines such as rhetoric by examining their interplay within the dynamics of social interaction. It is this dynamism of disciplinary interaction that concerns Nathan Crick's Rhetoric and Power: The Drama of Classical Greece. Specifically, Crick's insightful work concentrates on how power (kratos) serves as the common denominator that grounds all disciplines of human thought and expression in classical Greece. Crick's perspective is shared by earlier scholars of rhetoric. For example, Jeffrey Walker's brilliant 2000 volume Rhetoric and Poetics in Antiquity helps us to understand that while disciplines may have discrete properties they are nonetheless inextricably bound together in the intersections of human symbolic action. That is, both mimetic and nonmimetic disciplines (e.g., poetry and rhetoric) work together in the social interplay of a culture's activities and, consequently, both their discrete (Aristotelian) properties and their relationship(s) with one another should be the object of study. The significance of Crick's Rhetoric and Power is revealed within the study of such relationships.Crick argues that rhetoric functioned as power in ancient Greece and that this phenomenon explains both the social contributions and the centrality of rhetoric in Hellenic culture. The quest, use, and abuse of power is a controlling force in classical Greece. “What is particularly notable about the Classical Greek inquiry into power,” Crick observes, “is that it always ended up placing power in relationship to speech” (3). From this perspective, the techne or “art” of rhetoric enables the manufacturing of power in human communication. Drawing on such modern thinkers as rhetoricians Kenneth Burke, Richard Weaver, and Chaïm Perelman, as well as philosophers Jürgen Habermas and Friedrich Nietzsche, Crick explains how this rhetorical capacity has resulting social consequences across all fields of human communication. In short, Crick's work suggests that rhetoric is the art for creating and performing social dramatism through “representative publicity” (242n26).Crick's orientation encourages us to reconceptualize rhetoric by moving away from Aristotelian notions of rhetoric as solely field-dependent casuistry and toward an idea of it as a phenomenon that encompasses all Hellenic disciplines during the classical period. To this end, Rhetoric and Power re-views such dominant aspects of ancient Greece as Homeric, Presocratic, tragic, Sophistic, Isocratean, Platonic, and Aristotelian thought. Crick's thorough and systematic treatment of each of these vectors of Greek thought is framed by the relationship between rhetoric, power, and drama. “Rhetoric,” Crick argues, “therefore stands in relationship to power as a facilitator and medium,” and “any discussion of rhetoric must be grounded in a conception of power,” since it is rhetoric that functions as a medium for power through a spectrum of symbolic forms (6, 10). All major forms of art have the capacity to serve as media to perform power; this social dimension of art helps to dramatize the crises, struggles, and issues of the time, and it is through this dramatization that we can both understand and appreciate the scope of rhetoric's influence. For example, this view of rhetoric enables us to see how the Homeric rhapsode's dramatic narrative shaped the paideia of culture through an oral epic. We can see how Presocratic philosophers, dramatists, Sophists, and Plato shifted views of power, representing it as a human capacity rather than the province of gods. Crick also shows—and I believe these are the best points of the book—that the written forms of rhetoric taken on by the historian Thucydides and the educator Isocrates demonstrated a sort of literate power that not only facilitated abstract thought but moved the mentality of Greeks from an oral, tribal perspective to a panhellenic view, transforming the provincial outlook of the civic polis into the more catholic nationalism sought by Alexander. This view of power does not carry with it any inherently negative or cynical connotation. Power, exercised through dramatized rhetoric, can be used as a force for justice; such dramatizations can praise virtue and condemn vice and can provide didactic lessons from history that offer a moral standard and normative corrective.The strength of this volume is Crick's demonstration of how the development of Greek thought and culture is best understood through power. “This effort to transform the nature of power,” Crick observes, “by drawing on rational and mythic resources remains at the core of almost any successful rhetorical endeavor” (41). Homeric discourse served as the medium for maintaining and propagating long-held traditional values, but those values would be challenged. Presocratic thinkers such as Heraclitus, for example, would introduce the notion that mythic views should yield to the newly discovered power of logos (37). The birth of tragedy in the works of dramatists such as Aeschylus would reveal theater as a new medium of power, one where rhetoric literally took the stage to make social commentary, where the “tragic choice” was a rhetorical choice of values. Comedy, as discussed here with the work of Aristophanes, in turn took on an epideictic function; in the form of ridicule and satire, power served as a corrective force exposing (and critiquing) issues for Athenian viewers. Further, as democracy emerges in Athens it becomes apparent that “power will not come from a monarch who monopolizes the tools of violence and forces his subjects to hold their tongue and prostrate themselves before authority; power will come from the free speech of citizens standing on their own feet and deliberating over how to act in concert in pursuit of possibilities” (60).Crick believes that rhetoric finds its “habitation” in situations of struggle that dominate the drama of history, as evidence of these struggles are revealed in Sophistic rhetoric and its Platonic and Isocratean challenges. Crick does an excellent job of showing how Protagoras moved from a notion of logos to a two-logoi oppositional format, advancing the position that power (not merely validity) came through securing agreement between interlocutors by deliberating a continuum of possibilities (e.g., 68). “In effect,” Crick notes, “Protagoras was the first democratic public intellectual who offered citizens a practical metaphysics of political culture which gave them not only rights and responsibilities but also self-understanding rooted in a progressive attitude toward history” (65). This distribution of power explains the popularity and sustained success of the Sophistic movement, the embodiment of which was Gorgias, who awed Athenian spectators with his ability to dramatically perform power. Even in historiography, this vector between rhetor and power becomes evident. Thucydides narrates his history of the Peloponnesian War as a dramatic power struggle, making a conscious effort to apply the sophistic power of logoi (i.e., “set speeches”) to explain human motivation and celebrate human valor (103). Only recently have historians recognized that the writings of Herodotus and Thucydides are best understood in terms of the inherent rhetorical vector of historiography and that the notion of a dispassionate reported chronicling of events fails to capture what these and other historians of their time sought to accomplish by accounting for their moments of struggle. To rhetoricians, the idea that history is rhetorical is obvious, but this is a realization that came to scholars of Greek history only recently. Crick's insights to the ideological manifestations of rhetoric and power in historiography deserves praise (109, 112).Rhetoric and Power compels us to rethink and alter our views of the most important contributors to Greek rhetoric. Crick's treatment of Plato, for example, asks us to include the Protagoras along with our standard readings of the Gorgias and the Phaedrus, if we wish to have a more complete understanding of Plato's view of the public intellectual. Crick shows that Plato comes to realize that rhetoric gives a power to philosophy, a power that provides a force of action for civic improvement. In a word, Plato's dramatization of the dialogue Protagoras makes apparent his view “that civic virtue can and must be taught” (154). What the Protagoras does is provide a plan of action that complements the inquiry into the nature and merits of (Sophistic) rhetoric in the Gorgias and the claim in the Phaedrus that rhetoric is at its best when supported by philosophy (162). I also consider this observation to be one of the best contributions of Crick's book.We can likewise appreciate the rhetoric of Isocrates through the lens of Crick's notion of power and drama. The contributions of Isocrates as a literate rhetorician are well established (179). What Crick helps us to realize is how Isocrates' concern for literacy shifted the power of rhetoric from an oral, local force to a more expansive generalized power that helped to foster and promote his campaign for panhellenism. “With the increase in the speed and ease of communication, both physically and through the written medium,” Crick observes, “Greece of the fourth century [BCE] was more and more becoming a political entity rather than a merely geographical one, and its increased scope and complexity required a medium of power, the written word, as well as a pattern of rhetorical address which could coordinate the affairs of multiple parties over a distance with detail and reliability” (183–84). Crick asks us to see the phenomenon of Isocrates (if we may call him that) as offering a form of power through a rhetoric that ushers “in the new age of representative publicity” (185). Isocrates' dream was to design a rhetoric that tribal city-states could share with a common political order and common leadership; in short, “a common Logos” (191).All that Crick does up to this point in Rhetoric and Power helps us to see rhetoric as a force in a new and important way. In this same spirit, we can now look at Aristotle's Rhetoric differently. The beginning passages of Aristotle's Rhetoric make it clear that Aristotle sees rhetoric as a source of power, even civic power. Yet Aristotle's treatment is not merely a study of an Athenian civic rhetoric of power but also an exploration of rhetoric that is intended to be generalized across city-states, a more universal accounting of rhetoric, rhetoric that is oral as well as written. As Crick observes: “In Aristotle's comprehensive vision, then, rhetoric becomes the means by which political power purifies itself through trial and error” (201). For Aristotle, Crick notes, rhetoric is a “civilizing power” that enables popular audiences to seek and attain a shared notion of aletheia (truth) that contributes to “the growth of civilization” through the deliberation of endoxa (reputable opinions) that are shared by everyone “or by the majority or by the wise” (201, 212). In short, as Crick argues, “truth, power and democracy” each serve the good of the other when rhetoric is employed in such a manner (213).It should be apparent that I consider Rhetoric and Power to be an excellent piece of scholarship, worthy of the accolades that I have given and that will doubtlessly follow from other historians of rhetoric. Are there any features that could have made this excellent work even better? There are only a few, and these are not offered as a corrective but rather as a complement to the contributions of this work. The treatment of Thucydides could have been expanded to include other historians in more detail. Herodotus, for example, is recognized as the first Greek historian because he explained how the Athenians came to defeat the Persians. More than merely chronicling events, he claimed that the Athenians had discovered the power of the collective force of democracy over the inherent flaws of Persian tyranny. I also believe that a more extended discussion of how epideictic rhetoric manifests power—especially in the treatment of Greek comedy—would have been beneficial. Finally, I believe that an extended treatment of William M. A. Grimaldi's brilliant commentaries on Aristotle's Rhetoric would have provided a richer understanding of Aristotle's view of rhetoric's dunamis and energia than offered in this otherwise insightful analysis of Aristotelian rhetoric.Crick concludes Rhetoric and Power by stating that “rhetoric as a conscious art of constituting, transforming, challenging, and channeling power came into being within the drama of Classical Greece during the height of the tragic age, and it is only within a dramatic retelling that we can capture its spirit” (225). Crick shows that both in classical Greece and even today rhetoric has the capacity to serve as “a form of power supported by the truth, directed toward the good, and exhibiting the qualities of the beautiful” (226). Rhetoricians such as Crick and myself hold onto the hope that the power of rhetoric will be used in this manner. What makes Crick's hope substantial is that his work does not buoy it up with empty platitudes but rather demonstrates through careful and insightful scholarship what happens when it is realized.

On November 2, 2016, Theresa Jarnagin Enos unexpectedly passed away at her home in Tucson, Arizona, leaving behind a trailblazing legacy of work in writing, teaching, scholarly editing, (wo)mentori...

Educational literacy scholars have demonstrated the rich possibilities of the English language arts, and of queer-inclusive and critical literacy practices in particular, to disrupt heteronormativity and affirm gender and sexual diversity (GSD). However, there are few empirical studies that report what’s involved in preparing literacy teachers to organize classrooms in which recommendations for inclusive practice can land safely. In this article, we provide an account of what happened when we endeavored to prepare a group of secondary preservice literacy teachers for GSD-inclusive education in the context of a university-based literacy methods course and the negotiation of discomfort that ensued. Drawing on queer theoretical perspectives and Kumashiro’s (2001) framework of anti-oppressive education—which figures an important relationship among the concepts of desire, resistance, and crisis in unlearning common sense—we explore how the methods curriculum put many students into a state of emotional crisis. The sources of participants’ discomfort included learning that teachers have been complicit with the oppression of queer youth and wrestling with questions about how to bring their commitments to GSD-inclusive literacy instruction to bear in practice. Our findings suggest that participants who were willing to move toward their discomfort—what we call a deliberate move to lean in—positioned themselves to become strong advocates for queer youth. We argue that emotional discomfort should be figured as a productive tension in queer interventions in English education. Toward that end, we offer leaning in as a generative tool for grappling with the dynamics of heterosexism, homophobia,and broader oppression.

This essay identifies the definitional confluences between transfer and translingualism and then reflects on the ways that each term might benefit from considering the other’s research questions, theoretical frames, and methodologies. While translingualism challenges assumptions about how to recognize and evaluate transfer, the transfer literature demonstrates the value of fine-grained, long-term, naturalistic studies of writing, a value productively taken up in research on a translingual approach. Ultimately, the essay suggests that both transfer and translingualism might best be understood not as prescribed pedagogies or policies but as terms with explanatory value: small theories that help open up changing practices in our writing lives.

The authors call for more flexible dissertation projects but also argue that problems with graduate education range far wider than the doctoral dissertation. Many faculty resist the idea that the humanities can train students in skills that are useful, even marketable, outside of higher education. Graduate programs must find ways to stress these transferable skills and do better at preparing students for nonprofessorial jobs within and outside academia—including taking new approaches to the dissertation requirement. Humanists who take refuge in the seemingly high-minded idea that the humanities are only valuable for their own sake, or because they lack utility, make it harder to address these issues.

This introduction positions the essays in this special cluster as early entries in a necessary conversation about how to teach graduate school better and more attentively during these straitened and changing times. It is a conversation we need to begin.

Contemporary international migration produces a great deal of bureaucratic writing activity. This article reports on a study of one bureaucratic literacy practice—correspondence—of 25 international migrants in the United States. Contextual and practice-based analysis of data collected through literacy history interviews shows that (a) by virtue of living transnational lives, migrant writers develop correspondence practices that seem vernacular, but in fact take on the hegemonic qualities of modern bureaucracy, and (b) when composing everyday correspondence, migrant writers, rather than being subject to bureaucracy’s whims, take up bureaucratic roles that allow them to manage their own and others’ economic and geographic mobility. These findings complicate claims that migrant correspondence simply maintains relationships or fosters cultural cohesion. Migrant writers, while often corresponding to keep in touch with family and friends elsewhere, also adopt the practices of bureaucracy, becoming participants in the management of people on the move.

Historians of rhetoric characterize the Ciceronian Period of the Republic as the highlight of rhetoric at Rome. By contrast, the Augustan Period of the Early Empire immediately following this “gold...

Historians of rhetoric have provided research over the last three decades that has significantly advanced our knowledge of women in the rhetorical tradition. These achievements, while often stunning, have also exposed the need for more primary research, particularly in classical rhetoric where a wealth of evidence awaits study. Such evidence is frequently found in nontraditional sources and, correspondingly, calls for nontraditional methods of analysis. The need and merits of this view are presented in two ways. First, an overview of nontraditional sources offers new insights to the literacy of Greek, Roman, and Etruscan women. Second, a more specific and detailed illustration of the research potential of this perspective is presented by deciphering an inscription from Teos, a small but important Greek city that is now a part of Turkey. The epigraphical evidence available from the archaeological site at Teos reveals that young women had systematic education in advanced stages of writing. Such findings challenge traditional characterizations of ancient women as nonliterate. The intent of this work is to reveal the need for more primary fieldwork in order to attain a more accurate understanding of women and the range of their manifestations of literacy in the ancient world.

This essay examines the lived literacy experiences of six multilingual immigrant writers, arguing that their everyday multilingual practices foster a distinct rhetorical sensibility: rhetorical attunement—an ear for, or a tuning toward, difference or multiplicity. Rhetorical attunement is a way of acting in the world as a multilingual writer that assumes linguistic multiplicity and invites the negotiation of meaning across linguistic differences. The essay shows that multilingual writers aren’t aware of this quality of language a priori, but come to know—become rhetorically attuned—across a lifetime of communicating across difference.

This essay explores the lived literacy experiences of four multilingual immigrant writers in the US, showing first, how they have moved their literacy practices among multiple languages andlocations in the world, and second, how these practices have been destabilized and redefined by the social contexts they have met along the way. Aiming to unsettle the assumed durability ofliteracy practices on the move, the essay argues that multilingual literacy practices do indeed travel with writers across locations and languages, but to uncertain effect. These multilingualpractices appear to be too contingent on social dynamics to be easily accessed and deployed. Thus, even when writers migrate with fully developed multilingual repertoires—including fluency in English—they do not always experience the social mobility often promised.

In this article we propose a Janus-faced approach to survey design—an approach that encourages researchers to consider how they can design and implement surveys more effectively using the latest web and database tools. Specifically, this approach encourages researchers to look two ways at once; attending to both the survey interface (client side; what users see) and the database design (server side; what researchers collect) so that researchers can pursue the most dynamic and layered data collection possible while ensuring greater participation and completion rates from respondents. We illustrate the potentials of a Janus-faced approach using a successfully designed and implemented nationwide survey on the writing lives of professional writing alumni. We offer up a series of questions that a researcher will want to consider during each stage of survey development.

To address the need for situated accounts of community rhetoric, this article examines the legacy of the first Chicana feminist organization, the Comisión Femenil Mexicana Nacional (CFMN). The CFMN and their archival collection provide[d] Chicanas an education about how to interpret, be and act in the world. To invent a rhetorical identity, and an organization that makes change, the CFMN 1) invoked a remembering of a Chicana history of policy making to incite other Chicanas into political action, and 2) strategically drew on the use of the Chicana concept of “La Hermandad” to define a particular Chicana method of collectivity.

Web sites increasingly encourage users to provide comments on the quality of the content by clicking on a feedback button and filling out a feedback form. Little is known about users’ abilities to provide such feedback. To guide the development of evaluation tools, this study examines to what extent users with various background characteristics are able to provide useful comments on informational Web sites. Results show that it is important to keep the feedback tools both simple and attractive so that users will be able and willing to provide useful feedback on Web site pages.

The authors report on a multiyear study designed to reveal how introducing a content management system (CMS) in an administrative office at a large organization affects the office’s writing and work practices. Their study found that users implemented the CMS in new and creative ways that the designers did not anticipate and that the choices users made in using the CMS were often driven not by technology but by the social implications the CMS held for their office. By contrasting how writers negotiated specific genres of writing before and after the CMS was introduced, the authors argue for increased attention to providing flexible technologies that enable writers to innovate new tools in response to the social needs of their writing environments. This approach must be driven by research on the implications of technology in workplace communities.

The phenomenon of the Octalog came into being at the 1988 CCCC when James J. Murphy, with support from Theresa Enos and Stuart Brown, proposed and chaired a roundtable composed of eight distinguish...

This article examines how working-class bodies perform physically, affectively, and discursively in academic spaces. Through its conversation between a tenured professor and graduate student, the article employs performance theory to highlight how disruptive working-class teacher-bodies can be and the potential they offer for understanding the ideological work of academic social space.

Finally Persuaded: Rhetoric, History, and Thucydides' History of the Peloponnesian War This is certainly not the place to undertake a comprehensive and systematic new approach to Thucydides. But it...

Using the data collected by the CCCC Committee on the Major, the authors demonstrate how quickly the writing major is growing, map the commonalities among various majors, discuss some of the problems in developing a major, and raise questions about what a writing major should be.

Working with and learning from veterans reveals a wide range of inclusive opportunities that composition instructors might use to facilitate transformations of service-related experiences into effective compositions.

Preview this article: Comment & Response: A Comment on "Pedagogical In Loco Parentis: Reflecting on Power and Parental Authority in the Writing Classroom", Page 1 of 1 < Previous page | Next page > /docserver/preview/fulltext/ce/71/1/collegeenglish6742-1.gif

Abstract Two project profiles depict content management as inquiry-driven practice. The first profile reflects on a project for a national professional organization that began with a deceptively simple request to improve the organization's website, but ended with recommendations that ran to the very core mission of the organization. The second profile focuses on an organization's current authoring practices and tools in order to prepare for a significant change: allowing users to develop and organize content. Notes 1The list also sweeps up a lot of field knowledge in a compressed format. In making this list, we especially acknowledge the work of CitationAlbers (2000), CitationApplen (2002), CitationCarter (2003), CitationClark (2002), CitationPullman (2005), Rockley (2001; 2003), and Sapienza (2002; 2004; 2007).

In higher education, issues of in loco parentis have been most often discussed in connection with campus administrative policies. College writing teachers need to reflect, however, on the ways they conceivably exercise parental authority in their own classrooms, through such models as the Stern Father and the Nurturing Mother.

Maxine Hairston’s 1985 Chair’s Address is the first in an occasional series prompting us to reread and “re-vision” pivotal articles that have appeared in CCC. The full texts of those pieces will be available at CCC Online (http://inventio.us/ccc), and I invite you to reread those important texts online along with these new commentaries in print. For this inaugural appearance of “Re-Visions,” Joseph Harris and Susan McLeod comment on “Breaking Our Bonds and Reaffirming Our Connections,” excerpts of which appear below (originally published in the October 1985 issue of CCC [Vol. 36, No. 3, pp. 272–282]).

Marcus Tullius Cicero is one of the more prominent figures in the history of rhetoric. Our resources for studying Cicero are largely dependant upon literary texts that have been transmitted over centuries. This study examines a Greek inscription, housed at a remote archaeological site, that offers new insights into Cicero's contributions to our field. From this inscription we learn of Cicero as a patron of Greek literary and rhetorical arts. As is sometime the case when we examine primary material, new and unanticipated information appears. In this instance the inscription reveals that the name of Cicero's mother as recorded by Plutarch, may be inaccurate. In addition to these specific observations, this work illustrates that archaeological and epigraphical evidence are also valuable resources for studying the history of rhetoric.

Assessment, including writing assessment, is a form of social action. Because standardized tests can be used to reify the social order, local assessments that take into account specific contexts are more likely to yield useful information about student writers. This essay describes one such study, a multiple-measure comparison of accelerated summer courses with nonaccelerated courses. We began with the assumption that the accelerated courses would probably not be as effective as the longer courses;but our assessment found that assumption largely to be incorrect. Contextual information made it clear that students were taking summer accelerated courses strategically, for reasons we had been unaware of and in ways that forced us to reinterpret their writing and our courses.

Tenured Bosses and Disposable Teachers: Writing Instruction in the Managed University exposes the poor working conditions of contingent composition faculty and explores practical alternatives to the unfair labor practices that are all too common on campuses today. Editors Marc Bousquet, Tony Scott, and Leo Parascondola bring together diverse perspectives from pragmatism to historical materialism to provide a perceptive and engaging examination of the nature, extent, and economics of the managed labor problem in composition instructiona field in which as much as ninety-three percent of all classes are taught by graduate students, adjuncts, and other disposable teachers. These instructors enjoy few benefits, meager wages, little or no participation in departmental governance, and none of the rewards and protections that encourage innovation and research. And it is from this disenfranchised position that literacy workers are expected to provide some of the core instruction in nearly everyone's higher education experience. Twenty-six contributors explore a range of real-world solutions to managerial domination of the composition workplace, from traditional academic unionism to ensemble movement activism and the pragmatic rhetoric, accommodations, and resistances practiced by teachers in their daily lives.Contributors are Leann Bertoncini, Marc Bousquet, Christopher Carter, Christopher Ferry, David Downing, Amanda Godley, Robin Truth Goodman, Bill Hendricks, Walter Jacobsohn, Ruth Kiefson, Paul Lauter, Donald Lazere, Eric Marshall, Randy Martin, Richard Ohmann, Leo Parascondola, Steve Parks, Gary Rhoades, Eileen Schell, Tony Scott, William Thelin, Jennifer Seibel Trainor, Donna Strickland, William Vaughn, Ray Watkins, and Katherine Wills.

1 The first shot fired in the intellectual property wars -the first one I heard, at least -happened during a skirmish between Island Records and Negativland, the sound-collage collective.In 1991, the corporate goliath took aim at the group's record -titled, simply, U2 -and blew it off the face of the earth.As a nerdy, motley crew of San Francisco Bay Area artists, weirdoes, and computer programmers, Negativland wasn't even a blip on the pop-culture radar, leaving it an unlikely target for a major lawsuit.So what would prompt one of the "Big Seven" record companies (now four, controlling 80% of global record sales) to use its full legal and economic might against, essentially, the world's tiniest band?As you may have guessed from Negativland's album title, it made the mistake of sampling the music of U2: the crown jewel in Island Records' multi-platinum crown.Poroi, 2, 2, November, 2003England, and WHO GIVES A SHIT? Just a lot of wasted names that don't mean DIDDLEY SHIT!" To add insult to injury, Negativland also mixed in a speech by U2's lead singer, Bono, which made the self-important Nobel Peace Prize nominee sound pious and ridiculous. 14 The record was released with little fanfare on SST Records, a small independent punk-rock label.But within four days of its release, Island Records and U2's song publisher, Warner-Chappel, came knocking to serve legal papers. 2Recognizing that it was a small fish compared to this oceanic multinational corporation, Negativland sent out a press release that stated, "Preferring retreat to total annihilation, Negativland and SST had no choice but to comply completely with these demands." 3 Even though Negativland had a strong fair-use argument, primarily based on parody, it didn't have the resources to fight a prolonged court battle.Instead it agreed to a very unfavorable settlement, a decision that haunts it to this day.Negativeland seems never really to have recovered.

This essay argues that modernist British writers revived the ideologies of the Victorian New Women in their fiction and essays in order to influence the reception of radical feminism. The New Women novelists, writing at the end of the nineteenth century, developed a rhetoric of domestic feminism, a method of protofeminist subversion usually confined to the domestic space. Modernists outwardly disdained Victorian women's writing; yet they revived "the woman of the past" in their art. This seeming inconsistency within modernist sentiment actually signifies a coherent rhetorical movement that directed twentieth-century reactions to feminism and women's participation in British literary history.

Abstract For well over a decade, a number of scholars have argued that a more thorough and representative account of the history of rhetoric can only take place after women are accurately included in the rhetorical tradition. If we are to provide a sensitive accounting of women in the rhetorical tradition, current methods of, and perspectives on, historical research need to be reconsidered and adjusted in three respects. First, our mentality toward rhetoric must expand beyond civic, agonistic discourse to include alternative modes of expression used by women. Second, our efforts to discover primary evidence must intensify so that a more representative body of sources becomes available. This expanded body of evidence must include non‐traditional sources that provide insight to the oral and literate practices of women. Third, historians of rhetoric must create methods of research and analysis that will provide a more sensitive accounting of primary material than current historical methods were designed to yield. This essay argues that these needs can be met by an archaeological approach to historical rhetoric. A method called “rhetorical sequencing”; is offered as an heuristic to facilitate historical research on women in the rhetorical tradition.

Reader feedback is generally considered to be valuable input for writers who want to optimize their documents, but a reader-focused evaluation is often time-consuming. For this reason, we have developed Focus, a software tool for collecting reader comments more efficiently. The design and rationale of the software are described in this article. In a small-scale evaluation study, the results we obtained using Focus were compared to the reader feedback collected under the plus-minus method. It appeared that the number of problems detected per participant did not differ, but there were differences in the types of problems found. Focus participants appeared to comment more from a reviewer's and less from a user's perspective. Although the two methods are not interchangeable, Focus can be said to be a promising evaluation tool, deserving further research.

This essay presents a narrative description of experiences shared by the author, his father, and a Nez Perce man named Larry Greene. Those experiences are explored in relation to institutionalized education in order to provide insight into not only subjugated ways of knowing but also alternative places of learning.

Questions the rhetoric of reproof and asserts the authors’ belief that the practice of scholarly critique is generally salutary. Hopes to stand as a testimony to the firm belief in the importance of critique in the ongoing scholarly conversation. Considers ethical problems with (and use of) the rhetoric of reproof, and ethical awareness and the scholarly conversation.

Edward Schiappa. The Beginnings of Rhetorical Theory in Classical Greece. New Haven & London: Yale University Press, 1999. x + 230 pages. Maureen Daly Goggin. Authoring A Discipline: Scholarly Journals and the Post‐World War II Emergence of Rhetoric and Composition. Manwan, NJ: Lawrence Erlbaum, 2000. vii‐xxviii + 262 pages. $59.95 cloth. Ann E. Berthoff. The Mysterious Barricades, Language and Its Limits. Toronto: University of Toronto Press, 1999. 191 pages. Nancy Lee Chalfa Ruyter. The Cultivation of Body and Mind in Nineteenth‐Century American Delsartism. Westport, CT: Greenwood Press, 1999. 152 pages + 17 photographs and illustrations. $55.00 hardcover. Brenda Jo Brueggemann. Lend Me Your Ear: Rhetorical Constructions of Deafness. Washington, DC: Gallaudet University Press, 1999. 336 pages. $49.95 cloth. Laura Gray‐Rosendale. Rethinking Basic Writing: Exploring Identity, Politics, and Community in Interaction. Mahwah, NJ: Lawrence Erlbaum Associates, 2000. vii‐xiv + 191 pages. $39.95 cloth. $19.95 paper.

Plato on Rhetoric and Language by Jean Nienkamp. Mahwah, NJ: Lawrence Erlbaum Associates for Hermagoras Press, 1999. 220 + ix pp. Beyond the Great Story: History as Text and Discourse by Robert F. Berkhofer, Jr. Cambridge: The Belknap Press of Harvard University Press, 1997. 381 + xii pp. Voices of the Nation: Women and Public Speech in Nineteenth‐Century American Literature and Culture by Caroline Field Levander. Cambridge: Cambridge University Press, 1998. 186 pp. The Evolution of English Prose 1700–1800: Style, Politeness, and Print Culture by Carey McIntosh. Cambridge: Cambridge University Press, 1998. 276 + xi pp.

Argues a need to reposition Writing Across the Curriculum (WAC) theory. Examines current myths about WAC. Discusses what WAC is, what it does, and what it can become.

In short, Cheryl Glenn’s Rhetoric Retold asks nothing less than that we consider what the history of rhetoric is and (more importantly) what it ought to be.

Richard Marback. Plato's Dream of Sophistry. Columbia: University of South Carolina Press, 1999. xii + 163 pages. Gregory Crane. Thucydides and the Ancient Simplicity: The Limits of Political Realism. Berkeley: University of California Press, 1998. xii + 348 pages. Josiah Ober. Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton, NJ: Princeton University Press, 1998. xiv + 417 pages. Harvey Yunis. Taming Democracy: Models of Political Rhetoric in Classical Athens. Ithaca, NY: Cornell University Press, 1996. xv + 316 pages. Christine Farris and Chris M. Anson, eds. Under Construction: Working at the Intersections of Composition Theory, Research, and Practice. Logan: Utah State UP, 1998. 332 pages. Gail Hawisher and Cynthia Selfe. Passions, Pedagogies, and 21st Century Technologies. Logan: Utah State University Press, 1994. Pages viii + 452. $29.95 paper. Tharon Howard. A Rhetoric of Electronic Communities. Greenwich, CT: Ablex Publishing Corporation, 1997. Pages xii + 203. $24.95 paper. James Porter. Rhetorical Ethics and Internetworked Writing. Greenwich, CT: Ablex Publishing Corporation, 1998. Pages xiv + 203. $24.95 paper. Russel K. Durst. Collision Course: Conflict, Negotiation, and Learning in College Composition. Urbana, Illinois: NCTE, 1999. 189 pages. $22.95 paper. John Louis Lucaites, Celeste Michelle Condit, and Sally Caudill. Contemporary Rhetorical Theory. New York: Guilford Press, 1999. Pages, xl + 627. Richard E. Miller. As If Learning Mattered: Reforming Higher Education. Ithaca: Cornell UP, 1998. 249 pages. Lynn Z. Bloom. Composition Studies as a Creative Art: Teaching, Writing, Scholarship, Administration. Logan: Utah UP, 1998. 288 pages. $19.95 paper. Duane H. Roen, Stuart C. Brown, and Theresa Enos, eds. Living Rhetoric and Composition: Stories of the Discipline. Mahwah, NJ: Erlbaum, 1999. 233 pages. $22.50 paper. Jan Zlotnik Schmidt, ed. Women/Writing/Teaching. Albany: SUNY P, 1998. 294 pages. $19.95 paper. Peter Dimock. A Short Rhetoric for Leaving the Family. Normal, IL: Dalkey Archive Press, 1998. 118 pages. $12.95 paper.

(1999). Recovering the lost art of researching the history of rhetoric. Rhetoric Society Quarterly: Vol. 29, No. 4, pp. 7-20.

Robert Scholes. The Rise and Fall of English: Reconstructing English as a Discipline. New Haven and London: Yale University Press, 1998. Pp. Xiv + 203. Sharon Crowley. Composition in the University: Historical and Polemical Essays. Pittsburgh: Pittsburgh University Press, 1998. Xi + 306 pages. W. Ross Winterowd. The English Department: A Personal and Institutional History. Carbondale: Southern Illinois University Press, 1998. Xii + 261. Molly Meijer Wertheimer, ed. Listening to Their Voices: The Rhetorical Activities of Historical Women. Columbia: University of South Carolina Press, 1997. 408 pages. $47.50 cloth; $24.95 paper. Mary Lynch Kennedy, ed. Theorizing Composition: A Critical Sourcebook of Theory and Scholarship in Contemporary Composition Studies. Westport, Connecticut: Greenwood Press, 1998. 405 pages. John Schilb. Between the Lines: Relating Composition Theory and Literary Theory. Portsmouth: Boynton/Cook, 1996. Xv + 247. Hephzibah Roskelly and Kate Ronald. Reason to Believe: Romanticism, Pragmatism, and The Teaching of Writing. Albany, NY: State U of New York P, 1998. xiv + 187 pages. Thomas Newkirk. The Performance of Self in Student Writing. Portsmouth, NH: Boynton/Cook Heinemann, 1997. xiii + 107 pages. Kay Halasek. A Pedagogy of Possibility: Bakhtinian Perspectives on Composition Studies. Southern Illinois University Press, 1999. 223 pages.

In partial answer to the many questions that have been raised about the definition and location of technical writing programs, a random sample of full-time teachers of professional writing was conducted. The results indicate that those located in English departments do not receive the respect and support they need. Those located in other departments are significantly more satisfied. Some strategies for improving the situation are suggested.

This paper discusses Industrial and Digital Age educational paradigms, needs, and expectations of adult and traditional learners for Internet‐based education; knowledge management and its impact on technical communication; the Universal Campus Network and the nature of Web‐based education in the near future; elements for success for Web‐based distance education in technical communication; and future directions in electronic communication.

Richard E. Young, Alton L. Becker, and Kenneth L. Pike. Rhetoric: Discovery and Change. Fort Worth: Harcourt Brace Jovanovich, 1970. Pp. xxi + 383. Eric A. Havelock. Preface to Plato. Cambridge: Belknap of Harvard UP, 1963. Preface to Plato, Part One: “The Image Thinkers”; Preface to Plato, Part Two: “The Necessity of Platonism”; Post‐Preface to Plato: A Re‐Review of Havelock's Scholarship

Contents: Part I:Theory, Language, Rhetoric. C. Schuster, Mikhail Bakhtin as Rhetorical Theorist (1985). R.A. Harris, Bakhtin, Phaedrus, and the Geometry of Rhetoric (1988). J. Klancher, Bakhtin's Rhetoric (1989). T. Kent, Hermeneutics and Genre: Bakhtin and the Problem of Communicative Interaction (1991). K. Halasek, Feminism and Bakhtin: Dialogic Reading in the Academy (1992). M. Bernard-Donals, Mikhail Bakhtin: Between Phenomenology and Marxism (1994). M. Cooper, Dialogic Learning Across Disciplines (1994). K. Halasek, M. Bernard-Donals, D. Bialostosky, J.T. Zebroski, Bakhtin and Rhetorical Criticism: A Symposium (1992). Part II:Composition Studies, Pedagogy, Research. J.S. Ritchie, Beginning Writers: Diverse Voices and Individual Identity (1989). J.J. Comprone, Textual Perspectives on Collaborative Learning: Dialogic Literacy and Written Texts in Composition Classrooms (1989). G.A. Cross, A Bakhtinian Exploration of Factors Affecting the Collaborative Writing of an Executive Letter of an Annual Report (1990). D.H. Bialostosky, Liberal Education, Writing, and the Dialogic Self (1991). T. Recchio, A Bakhtinian Reading of Student Writing (1991). M. Middendorf, Bakhtin and the Dialogic Writing Class (1992). N. Welch, One Student's Many Voices: Reading, Writing, and Responding With Bakhtin (1993). H.R. Ewald, Waiting for Answerability: Bakhtin and Composition Studies (1993).

Commentary: My intent in doing this project was to illustrate that an archaeological site as (apparently) obscure as the Amphiareion of Oropos holds a wealth of evidence about the nature and practice of rhetorical contests. Indirectly, I also hoped to illustrate that developing new methods of analysis through “field work” in classical rhetoric complements conventional arm-chair research - characteristic of literary analysis - as a source of primary evidence. The study opportunities and support that I received in 1974 and 1977 from the American School of Classical Studies at Athens and the Greek Ministry of Science and Culture convinced me that the Amphiareion would be appropriate for study. The Amphiareion was small enough for an in-depth examination and large enough to be known by ancient geographers such as Pausanias. From 1977 to 1985 I analyzed the information I had gathered about the site: the inscriptions my wife, Jane Helppie, and I had photographed and drawn on our field trips, the commentary of ancient sources, and the results of archaeological excavations under Basil Petracos and the Greek Archaeological Service. This study reveals that rhetoric was practiced at locations other than prominent centers such as Athens and that these practices were sustained for centuries. In the future I plan to visit other larger and better known sites in order to continue the search for information that provides the basis for a richer understanding of the history of written communication in Greece.

Christopher Lyle Johnstone, ed. Theory, Text, Context: Issues in Greek Rhetoric and Oratory. Albany, NY: State University of New York Press, 1996. viii + 196 pages. Craig R. Smith. Rhetoric and Human Consciousness: A History. Prospect Heights, Illinois: Waveland Press, 1998 (1997). xiv + 456 pages. Robert J. Connors. Composition‐Rhetoric: Backgrounds, Theory, and Pedagogy. Pittsburgh: University of Pittsburgh Press, 1997. 374 pp.

Richard D. Altick. The Scholar Adventurers. New York: The Free Press, 1966. Pp. x+338. Originally published in 1950. Yates, Francis A. The Art of Memory. Chicago: University of Chicago Press, 1966. Pp. xv + 400. Style, Rhetoric, and Rhythm: Essays by Morris W. Croll. Edited by J. Max Patrick and Robert O. Evans, with John M. Wallace and R. J. Schoeck. Princeton, New Jersey: Princeton University Press, 1966. Pp. xvi + 450. "Attic”; and Baroque Prose Style: The Anti‐Ciceronian Movement. Essays by Morris W. Croll. Edited by J. Max Patrick and Robert O. Evans, with John M. Wallace. Princeton, New Jersey: Princeton University Press, 1969. Pp. xii + 244. Paper.

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(1997). The classical tradition: Rhetoric and oratory. Rhetoric Society Quarterly: Vol. 27, No. 2, pp. 7-38.

Are technical writers able to predict the results of a reader-focused text evaluation? In this article we report a study with fifteen technical writers, who were asked to point out the reader problems in a public information brochure. The brochure was also evaluated with thirty readers from the target audience (using a combination of the plus-minus method, a questionnaire, and user protocols). The results of both kinds of text evaluation show little overlap. The technical writers only predicted a small proportion of the reader feedback, and produced a lot of new problem detections. In addition, there was little agreement among the technical writers with regard to their problem detections.

How have Dutch instructive texts changed in the course of the last century? This question is the topic of a research project presented in this article. First, we give some insight into the kind of documents we have collected in our corpus. The oldest instructive texts date from the beginning of the nineteenth century. But for most technical devices, the tradition of adding an instructive text starts about 1925. After that we present a few results of the investigations: the disappearance of persuasive passages and of realistic representations of human beings. Finally, we give a more detailed sketch of the development of the algorithmic style.

Kevin Robb. Literacy & Paideia in Ancient Greece. New York and Oxford: Oxford University Press, 1994. x + 310 pages. Joseph Petraglia, editor. Reconceiving Writing, Rethinking Writing Instruction. Mahwah, NJ: Lawrence Erlbaum, 1995. 272 pages. Ira Shor. When Students Have Power: Negotiating Authority in a Critical Pedagogy. Chicago: The University of Chicago Press, 1996. 242 pages. Mark Lawrence McPhail. Zen in the Art of Rhetoric: An Inquiry into Coherence. Albany: State U of New York P, 1996. 220 pages.

H. I. Marrou. A History of Education in Antiquity. Madison: University of Wisconsin Press, 1982. Pp. xviii + 466. Paper, $16.95.

Norms of Rhetorical Culture by Thomas B. Farrell. New Haven and London: Yale UP 1993; x + 374pp. Hermogenes On Issues; Strategies of Argument in Later Greek Rhetoric, by Malcolm Heath, Oxford: The Clarendon Press, 1995; pp. ix + 274. The Rhetoric of Politics in the English Revolution, 1642–1660, by Elizabeth Skerpan. Columbia: University of Missouri Press, 1992; 264 pages. The Rhetoric of Courtship: Courting and Courtliness in Elizabethan Language and Literature; by Catherine Bates. Cambridge: Cambridge University Press, 1992; 236 pages. Philosophy, Rhetoric, Literary Criticism: (Inter)views edited Gary A. Olson, with a foreword by Clifford Geertz. Carbondale: Southern Illinois U P, 1994. 250 pp. Understanding Scientific Prose ed. Jack Selzer. Madison: U of Wisconsin P, 1993; 388 pp. Learning from the Histories of Rhetoric: Essays in Honor of Winifred Bryan Horner, ed. Theresa Enos. Southern Illinois UP; 1993; 200 pp. Greek Rhetoric Before Aristotle, by Richard Enos. Prospect Heights, IL: Waveland Press, 1993. 159 pages.

Abstract Aeschines and Athenian Politics by Edward M. Harris. New York: Oxford U P, 1995. Pp. x + 233. The Presidency and the Rhetoric of Foreign Crisis by Denise M. Bostdorff. Columbia, University of South Carolina Press, 1994. Preface vii, 306 pp. The Fate of Eloquence in the Age of Hume by Adam Potkay. Ithaca: Cornell UP, 1994; pp. 253. Power and Persuasion in Late Antiquity: Towards a Christian Empire by Peter Brown. Madison: University of Wisconsin Press, 1992. 182 pages. Composition in Context: Essays in Honor of Donald C. Stewart. ed. W. Ross Winterowd and Vincent Gillespie. Carbondale and Edwardsville: Southern Illinois U P, 1994; xxxi; 266.

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Eugene Garver. Aristotle's Rhetoric: An Art of Character. Chicago: The University of Chicago Press, 1994. xii + 325 pages. Helen Fox. Listening to the World: Cultural Issues in Academic Writing. Urbana, IL: NCTE, 1994. xxi +161 pages. W. Ross Winterowd. A Teacher's Introduction to Composition in the Rhetorical Tradition. Urbana: NCTE, 1994. 130 pages. Marcello Pera. Discourses of Science. Translated by Clarissa Botsford. Chicago: University of Chicago Press, 1994. 250 pages. Pera, Marcello, and William R. Shea, eds. Persuading Science: The Art of Scientific Rhetoric. Canton, MA: Science History, 1991. Perelman, Chaïm, and L. Olbrechts‐Tyteca. The New Rhetoric: A Treatise on Argumentation. Trans. John Wilkinson and Purcell Weaver. Notre Dame: U of Notre Dame P, 1969. Planck, Max. Scientific Autobiography and Other Papers. Trans. F. Gaynor. London: Williams and Norgate, 1950. Simons, Herbert, ed. The Rhetorical Turn: Invention and Persuasion in the Conduct of Inquiry. Chicago: U of Chicago P, 1990. Haig Bosmajian, Metaphor and Reason in Judicial Opinions. Carbondale: Southern Illinois UP, 1992. Fredric G. Gale, Political Literacy: Rhetoric, Ideology, and the Possibility of Justice. Interruptions: Border Testimony(ies) and Critical Discoursed). Albany: State U of New York P, 1994. Austin Sarat and Thomas R. Kearns, eds. The Rhetoric of Law. Amherst Series in Law, Jurisprudence, and Social Thought 4. Ann Arbor: U of Michigan P, 1994.

Richard A. Lanham. The Electronic Word: Democracy, Technology, and the Arts. Chicago: University of Chicago Press, 1993. xv + 285 pp. $22.50 (cloth). Also available as a Chicago Expanded Book. 2 high‐density Macintosh disks. $29.95. Edward Schiappa, ed. Landmark Essays on Classical Greek Rhetoric. Landmark Essays Volume Three. Davis, CA: Hermagoras Press, 1994. xiv + 256 pages. $15.95 paper. Michael G. Moran, ed. Eighteenth‐Century British and American Rhetorics and Rhetoricians: Critical Studies and Sources. Westport, Connecticut: Greenwood Press, 1994. 318 pages. Barry Brummett, ed. Landmark Essays on Kenneth Burke. Davis: Hermagoras Press, 1993. xix + 290 pages. $15.95. Geoffrey A. Cross. Collaboration and Conflict: A Contextual Exploration of Group Writing and Positive Emphasis. Cresskill, NJ: Hampton Press, 1994. 182 pages. $18.50 paper. Alice Glarden Brand and Richard L. Graves, eds. Presence of Mind: Writing and the Domain Beyond the Cognitive. Portsmouth, NH: Heinemann Boynton/Cook Publishers, 1994.

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Preface - Elaine Maimon Writing Across the Curriculum - Susan H McLeod An Introduction Getting Started - Barbara E Walvoord Faculty Workshops - Joyce Neff Magnotto and Barbara R Stout Starting A WAC Program - Karen Wiley Sandler Strategies for Administrators Writing Across the Curriculum and/in the Freshman English Program - Linda H Peterson Writing-Intensive Courses - Christine Farris and Raymond Smith A Tool for Curricular Change WAC and General Education Courses - Christopher Thaiss Writing Components, Writing Adjuncts, Writing Links - Joan Graham The Writing Consultant - Peshe C Kuriloff Collaboration and Team Teaching The Writing Center and Tutoring in WAC Programs - Muriel Harris Changing Students' Attitudes - Tori Haring-Smith Writing Fellows Programs Conclusion - Margot Soven Sustaining Writing Across the Curriculum Programs

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Miriam Brody. Manly Writing: Gender, Rhetoric, and the Rise of Composition. Carbondale: Southern Illinois University Press, 1993. 247 pages. Carol J. Singley and S. Elizabeth Sweeney, eds. Anxious Power: Reading, Writing, and Ambivalence in Narratives by Women. Albany: State University of New York Press, 1993. xxvi + 400 pages. Gregory Clark and S. Michael Halloran, eds. Oratorical Culture in Nineteenth‐Century America: Transformations in the Theory and Practice of Rhetoric. Carbondale: Southern Illinois University Press, 1993.281 pages. Donovan J. Ochs. Consolatory Rhetoric: Grief, Symbol, and Ritual in the Greco‐Roman Era. Columbia: University of South Carolina Press, 1993. xiv + 130 pages. $29.95 cloth. Walter L. Reed. Dialogues of the Word: The Bible as Literature According to Bakhtin. New York: Oxford University Press, 1993. xvi + 223 pages. Barbara Warnick. The Sixth Canon: Belletristic Rhetorical Theory and Its French Antecedents. Columbia: University of South Carolina, 1993. 176 pages. John Frederick Reynolds, ed. Rhetorical Memory and Delivery: Classical Concepts for Contemporary Composition and Communication. Hillsdale, NJ: Lawrence Erlbaum Associates, 1993. xii + 170. $19.95 paper. Edward M. White. Teaching and Assessing Writing. 2nd ed. San Francisco: Jossey‐Bass Publishers, 1994. xxii + 331 pages. $34.95. Sharon Crowley. Ancient Rhetorics for Contemporary Students. New York: Macmillan College Publishing Company, 1994. 365 pages. Victor Villanueva, Jr. Bootstraps: From an American Academic of Color. Urbana, IL: NCTE, 1993. xviii + 150 pages.

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Global multi-cultural reader. Perspectives - short quotes at beginning of each chapter. Myths/folktales at beginning of each chapter. Includes some student essays. New: chapters on gender and pop culture; 2 essays in each chapter with potentially polarizing situations so students can practice argumentative writing; pedagogy offers increased attention to rhetorical strategies.

Oral and Written Communication: Historical Approaches. Edited by Richard Leo Enos. Newbury Park, CA: Sage, 1990. Pp.vi + 264. Aristotle, On Rhetoric: A Theory of Civic Discourse. Newly Translated, with Introduction, Notes and Appendices by George Kennedy. New York and Oxford: Oxford University Press, 1991, xvi + 335 pp. Writing Biology: Texts in the Social Construction of Scientific Knowledge by Greg Meyers. Madison: Wisconsin UP, 1990. Ethics in Human Communication by Richard L. Johannesen. 3rd Edition. Waveland Press, 1990. Voices of the Mind: A Sociocultural Approach to Mediated Action by James V. Wertsch. Cambridge: Harvard UP, 1991. 147 pp. + references and name and subject index. Thomas Henry Huxley: Communicating for Science by J. Vernon Jensen. Newark: University of Delaware, 1991. Pp. 253. The Rhetorical Turn: Invention and Persuasion in the Conduct of Inquiry. Edited by Herbert W. Simons. Chicago: University of Chicago Press, 1990. Pp. xii + 388.

Symbols in the prehistoric Middle East - developmental features preceding written communication, Denise Schmandt-Besserat a historical view of the relationship between reading and writing, Edward P.J.Corbett sophistic formulae and the emergence of the Attic-Ionic grapholect - a study in oral and written composition, Richard Leo Enos the auditors' role in Aristotelian rhetoric, William M.A.Grimaldi a sophistic strain in the medieval ars praedicandi and the scholastic method, James L.Kinneavy the illiterate mode of written communication - the work of the medieval scribe, Denise A.Troll rhetoric, truth and literacy in the Renaissance of the 12th century, John O.Ward Quintillian's influence on the teaching of speaking and writing in the Middle Ages and Renaissance, James J.Murphy l'enseignement de l'art de la premiere rhetorique - rhetorical education in France before 1600, Robert W.Smith technological development and writer-subject reader immediacies, Walter J.Ong a rhetoric of mass communication - collective or corporate discourse, Lynette Hunter.

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Sander L. Gilman, Carole Blair, and David J. Parent, eds. and trans. Friedrich Nietzsche on Rhetoric and Language. New York: Oxford University Press, 1989. xxvii + 273 pages. $35.00. Janice M. Lauer and William J. Asher, Composition Research: Empirical Designs. New York: Oxford University Press. 302 pages. The Rhetorical Tradition: Readings from Classical Times to the Present. Edited by Patricia Bizzell and Bruce Herzberg. Boston: Bedford Books of St. Martin's Press, 1990. xii + 1282 pages.

(1990). Cultural literacy, curricular reform, and freshman composition. Rhetoric Review: Vol. 8, No. 2, pp. 270-278.

George Kimball Plochmann & Franklin E. Robinson, A Friendly Companion to Plato's GORGIAS. Carbondale: Southern Illinois University Press, 1988. 415 pp. Perspectives on Literacy. Edited by Eugene R. Kintgen, Barry M. Kroll, and Mike Rose. Carbondale and Edwardsville, IL: Southern Illinois University Press, 1988. Pp. xix + 476.

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Robert de Beaugrande, Critical Discourse: A Survey of Literary Theorists. Norwood: New Jersey, 1988. 472 pp. Jasper Neel, Plato, Derrida, and Writing: De construction, Composition and Influence. Carbondale: Southern Illinois University Press, 1988. 256 pp. Chris M. Anson, ed. Writing and Response: Theory, Practice, and Research. Urbana, IL: National Council of Teachers of English, 1989. 371 pp. John T. Harwood, ed. The Rhetorics of Thomas Hobbes and Bernard Lamy Carbondale and Edwardsville: Southern Illinois University Press, 1986. Gerald Else, Plato and Aristotle on Poetry. Edited with an introduction by Peter Burian. Chapel Hill and London: The University of North Carolina Press, 1986. xx + 221 pp. Donald Weber, Rhetoric and History in Revolutionary New England. New York: Oxford University Press, 1988. 207 pp.

The first book to examine closely how the relationship of Cicero s oral and written skills bears on his legal argumentation.Enos argues that, more than any other Roman advocate, Cicero developed a literate mind which enabled him to construct arguments that were both compelling in court and popular in society. Through close examination of the audience and substance of Cicero s legal rhetoric, Enos shows that Cicero used his writing skills as an aid to composition of his oral arguments; after the trial, he again used writing to edit and re-compose texts that appear as speeches but function as literary statements directed to a public audience far removed from the courtroom.These statements are couched in a mode that would eventually become a standard of literary eloquence. Enos explores the differences between oral and literary composition to reveal relationships that bear not only on different modes of expression but also on the conceptual and cultural factors that shape meaning itself.

Dan Sperber/Deirdre Wilson, Relevance: Communication and Cognition, Cambridge Mass: Harvard University Press 1986, 254 pp.1 Alan C. Purves, ed. Writing Across Languages and Cultures: Issues in Contrastive Rhetoric, Written Communication Annual: An International Survey of Research and Theory, vol. 2. Newbury Park, CA: Sage, 1988. Brian Vickers, In Defence of Rhetoric. Oxford: Clarendon Press, 1988. Pp. xvii + 508.

Eloquence in an Electronic Age: The Transformation of Political Speechmaking. Kathleen Hall Jamieson. New York and Oxford: Oxford University Press, 1988. Reviewed by Martin J. Medhurst. T. S. Eliot and the Philosophy of Criticism. New York: Columbia University Press, 1988. 236 pp. Reviewed by Warren Rubel. The Sophists. Harold Barrett, Novato, CA: Chandler and Sharp Publishers, 1981. 85+ix pp. Reviewed by William Benoit Electric Language: A Philosophical Study of Word Processing. Michael Heim. New Haven & London: Yale University Press, 1987.305 pp. Reviewed by Ronald A. Sudol. Thoreau's Comments on the Art of Writing, Richard Dillman, editor. Lanham, MD: University Press of America, 1987. Reviewed by J. L. Campbell. Rhetoric in the Classical Tradition, Winifred Bryan Horner. New York: St. Martin's, 1988. Reviewed by James Leonard. Racial Hygiene: Medicine under the Nazis, by Robert N. Proctor. Cambridge: Harvard University Press, 1988. Reviewed by Allen Harris. Shaping Written Knowledge: The Genre and Activity of the Experimental Article in Science, Charles Bazerman. Madison: University of Wisconsin Press, 332 pages. Reviewed by David S. Kaufer.

Winifred Bryan Homer, Rhetoric in the Classical Tradition. New York: St. Martin's Press, 1988. xvii + 462 pages. Ira Shor, ed., Freire for the Classroom: A Sourcebook for Liberatory Teaching. Portsmouth, NH: Boynton/Cook, Heinemann, 1987. Afterword by Paulo Freire. 237 pages. Erika Lindemann, Longman Bibliography of Composition and Rhetoric: 1984–1985. Longman, 1987. xviii + 318 pages. Longman Bibliography of Composition and Rhetoric: 1986. Longman, 1988. xv + 249 pages. Richard M. Coe, Toward a Grammar of Passages. CCCC Studies in Writing and Rhetoric. Carbondale: Southern Illinois University Press, 1988. 123 pages.

When writers make frequent grammatical errors, they often spend a substantial part of composing time making decisions about grammar. Studies of unskilled writers with normal hearing indicate this hyperconcern for correctness. There have been reasons to believe, however, that the attention of deaf writers who make errors is less consumed by grammatical decision making. The present study was undertaken to determine whether representative deaf writers devote as much attention to grammatical decisions as unskilled hearing subjects. Ten deaf subjects and five hearing subjects wrote and edited accounts of two short stories that were signed and spoken on videotape. Under all composing conditions, the deaf subjects' rates of pausing were substantially lower than those of the hearing writers. Combined with subjects' patterns of error correction, these findings suggest that the deaf subjects devoted substantially less attention to grammatical decision making during composition.

Michael Paul Rogin, "Ronald Reagan,”; the Movie and Other Episodes in Political Demonology (Berkeley, CA: University of California Press, 1987), 366pp. Jeffrey K. Tulis, The Rhetorical Presidency (Princeton, NJ: Princeton University Press, 1987), 209pp. Gerald Graff. Professing Literature: An Institutional History. University of Chicago Press, 1987. viii+315 pp. $24.95. Joseph Vining, The Authoritative and the Authoritarian, University of Chicago Press, 1986. In Search of Justice: The Indiana Tradition in Speech Communication. Richard J. Jensen and John C. Hammerback (editors). Amsterdam: Editions Rodopi, 1987. 311 Pp. Greek Rhetorical Origins of Christian Faith: An Inquiry. James L. Kinneavy. New York and Oxford: Oxford University Press, 1987. Pp. ix + 186. Literary Patronage in Greece and Rome. Barbara K. Gold. Chapel Hill and London: The University of North Carolina Press, 1987. Pp. xii + 267. Introduction to Rhetorical Theory. Gerard A. Hauser. New York: Harper and Row, 1986. The Variables of Composition: Process and Product in a Business Setting. Glen J. Broadhead and Richard C. Freed. Carbondale: Southern Illinois University Press, 1986. 169 Pp.

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Fighting for Life; Contest, Sexuality and Consciousness. Walter J. Ong. Ithaca and London: Cornell University Press, 1981. The Muse Learns to Write; Reflections on Orality and Literacy from Antiquity to the Present. Eric A. Havelock. New Haven and London: Yale University Press, 1986. Pp. 144.

An Early Commentary on the “Poetria Nova”; of Geoffrey of Vinsauf. Marjorie Curry Woods, ed. New York and London: Garland Publishing Inc., 1986. Pp. Ixvi + 505. Studying Writing: Linguistic Approaches. Charles R. Cooper and Sydney Greenbaum, eds. (Written Communication Annual, Vol. 1.) Beverly Hills, CA: Sage Publications, Inc. Rhetoric and Praxis: The Contribution of Classical Rhetoric to Practical Reasoning. Edited by Jean Dietz Moss. Washington, D.C.: Catholic U of America P, 1986, Pp. xi + 172.

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The argument of this book is that the earliest tradition of Western rhetoric, the classical perspective of Aristotle and Cicero, continues to have the greatest impact on writing instruction--albeit an unconscious impact. This occurs despite the fact that modern rhetoric no longer accepts either the views of mind, language, and world underlying ancient theory or the concepts about discourse, knowledge, and communication presented in that theory. As a result, teachers are depending on ideas as outmoded as they are unreflectively accepted. Knoblauch and Brannon maintain that the two traditions are fundamentally incompatible in their assumptions and concepts, so that writing teachers must make choices between them if their teaching is to be purposeful and consistent. They suggest that the modern tradition offers a richer basis for instruction, and they show what teaching from that perspective looks like and how it differs from traditional teaching.

James L. Kinneavy, William McCleary, and Neil Nakadate. Writing in the Liberal Arts Tradition: A Rhetoric with Readings. Harper & Row, 1985. Pp. xvii + 395. Cloth. Instructor's manual. Marian M. Mohr, Revision: The Rhythm of Meaning. Boynton/Cook, 1984. 248 pages. Lynn Z. Bloom, Fact and Artifact: Writing Nonfiction. Harcourt, Brace, Jovanovich, 1985. 337 pages. Research in Composition and Rhetoric: A Bibliographic Sourcebook. Ed. Michael G. Moran and Ronald F. Lunsford. Greenwood Press, 1984. 506 pages.

New Testament Interpretation through Rhetorical Criticism. By George A. Kennedy. Chapel Hill and London: The University of North Carolina Press, 1984. Figures of Literary Discourse. By Gérard Genette. Trans. Alan Sheridan. Intro. Marie‐Rose Logan. New York: Columbia University Press, 1982.

Although the Amphiareion of Oropos is virtually unmentioned by ancient authors, epigraphical evidence reveals that for centuries this sanctuary was a frequent site of rhetorical and literary contests as well as a repository of written communication on these events. Based upon field work in Greece and archaeological reports, inscriptions are examined with other archaeological evidence to reconstruct the nature and duration of these events. This study illustrates that even a relatively small site can yield findings of major importance for the history of rhetoric and emphasizes that scholars should engage in such primary research.